Monika Schaefer: All right, greetings. Hello everyone. Good day. Good afternoon wherever you are. Today is November 16th, 2024. You are listening to the Republic Broadcasting Network at RepublicBroadcasting.org. This is episode 20 of The Flipside with Monika. I am your host, Monika Schaefer.

 

And today I am absolutely delighted to have a guest who is a very good friend of mine, Kathleen Dudley. She was born and raised not too far from where I grew up near Edmonton, Alberta, in a small town just north of there, but now is residing in the United States, in New Mexico, in fact, and has been, I think you became an American citizen quite a few years ago.

 

Before I bring Kathleen on, I’ll just remind the listener that this is listener supported. So if you possibly can support the Republic Broadcasting Network, go to the website@republicbroadcasting.org and you will find the donate button there. And there are different ways of donating, either directly or by supporting the sponsors.

 

And I always encourage people also to share these shows, tell other people about the Republic Broadcasting Network. There are many good shows on this network and you’re not going to hear this kind of stuff on the mainstream media or what some people call the “Mockingbird Media”. Okay.

 

And I will also tell people about the chat room. It’s at the flipside w.monica.chatango.com and you can share things there. And I share things there from time to time. And yeah. So I wanted to tell you about that.

 

Okay. So Kathleen, are you there? Can you hear me?

 

Kathleen Dudley: I can. And thank you very much, Monika. I’ve been looking forward to this and what a surprise and a privilege and a joy.

 

Monika Schaefer: Thank you. Well, I’ve been looking forward to this for quite some time. This has been sometime in the making, I think we could see. I’ll just tell the listener a little bit about how we first met. You interviewed me. You were producing some content. You had a YouTube channel and I think you still do, although probably a lot of the videos that were a little bit more in the forbidden territory. You have, I think, an Odysee channel or maybe you can tell us about that in a moment. But where you have most of your content. And you were interviewing me. That’s how we first met.

 

And then you ended up in your own big battle. It had nothing to do with World War II history, like my big court epic, you know, battles. [chuckling] But I found it quite amusing, to tell you the truth! It was rather amusing. That doesn’t matter what somebody’s trials and tribulations are about somehow there seems to always be a jew in the mix that brings in the Holocaust into it! [chuckling]

 

And the background to that is that I attended your trial, but it was virtual trial. Everybody was on Zoom and there were a bunch of people visible on the screen. And at some point, one of these people on the other side of things was pointing out to the judge:

 

“Oh, there’s somebody there on, in the witness in the room here, like on the Zoom screen. Do you know who that is?”

 

And I can’t remember exactly how they put it, but it was really quite comical, if you ask me, that somehow they managed to bring the Holocaust into it because they were pointing at me, my presence there and that I am, you know, quote, unquote, “a Holocaust denier”.

 

So this was supposed to smear you by association, which., … Well, there you go. Even though your trial had nothing to do with the Holocaust or World War II history, it was about other things.

 

But that’s not what we’re here to talk about today. Unless you wanted to share, you know, any background about that, Kathleen, because I know that in your process of going through the court system, you learned a lot! Do you want to talk touch on that at all?

 

Kathleen Dudley: Well, not unless it comes in indirectly in the rest of what we’re talking about. I think I’d rather stick to our plan, thank you.

 

Monika Schaefer: Yes, well, that’s the thing, our plan. Actually, Kathleen had approached me a few weeks ago and said:

 

“Well, I’m really looking forward to when you have a guest on that’s going to explain somebody who’s really an expert on fascism. Who can tell us what is fascism, what is that?”

 

And here we are today and it’s you and me talking about this subject of fascism because we, we’ve talked about this a little bit and you know, this term “fascist” is a term that is thrown around, bandied about willy nilly, constantly, all the time. And I would guess that 99% of the people who use that term just willy nilly to basically, if somebody’s bad:

 

“Oh, they’re a fascist!”

 

Or if some government or politician:

 

“Oh, that’s a fascist!”

 

You know. [chuckling] And I don’t think they have a clue what is fascism. So we both kind of dug into that a little bit, although I think you did more than I did.

 

So that’s what we want to unravel today a little bit. What is that? I mean, is fascism, does that deserve to be used as such a weaponized label that just means something really bad and what do people actually mean by it when they call somebody a fascist? I really think they have no clue. What do you think, Kathleen?

 

[07:19]

 

Kathleen Dudley: Well, I tend to agree with you. I think words are weaponized, as we know, and they’re the grimoire, the book of magic spells and incantations. And we’ve seen that you use the word “Trump”, and all of a sudden someone goes ballistic, or you use the word “Nazi” and someone goes ballistic.

 

But more than that, a picture, an image is created in their mind, and it evokes emotions and there’s no thought. It bypasses the reason. It bypasses the brain. It bypasses the capacity to be logical.

 

And that’s how words have been used. And they’ve been used that way for hundreds and hundreds of years. And fascism is one of those.

 

And so when I first talked with you about this, Monika, I said there’s two words, Nazi and fascist. And I said:

 

“Both of those need to be really torn apart and explained.”

 

And fascism has been on my radar. And between the two of us, I now have a sense that I understand “fascism”. And I’d like for other people to understand it so that they don’t get caught into that incantation, that spell, that grimoire of the word. Because how we use language expresses our clarity and our understanding of life. And if we aren’t clear with the use of our language, then we’re not clear in the direction in which we walk in life.

 

So to me, it’s critical. What’s your thought on that?

 

Monika Schaefer: Absolutely! Before I got a little bit of a deeper understanding of what is fascism, Because I’m still certainly no expert on it, but I do know a little bit more now than I did even just a short while ago. I still had the feeling, though, that people were using it wrongly and that it was just another one of these demonized words like Nazi. A demonized, you know, weaponized word. What does it actually mean?

 

And so I would say to people, when they use that word, or even people who are in our community of truth tellers and people who seem to know that were being lied to about this and that, but they would still use that word. So to those people, I would say:

 

“Look, I think that that word has been wrongly vilified and used, even though I myself did not yet know really what it was, but I still had the sense that they shouldn’t be just calling somebody a fascist if in the sense that, oh, that’s bad. You know, they’re bad.”

 

And so, yeah, it, we do need to stop people in their tracks when they’re using it, when we know that they should know better.

 

So that’s our mission today, to bring that out a little bit. Why don’t you talk a little bit about. Oh, well, in our, in our discussions we were talking about Ernst Zundel and then who was Ernst Zundel’s mentor? Adrian Arcand. And that’s the man who really helped Ernst Zundel wake up! And in his own words, he felt “born again”, born again to the truth! Adrian Arcand, he is a Canadian, was a Canadian man. He’s no longer alive. That was a while back. And he did, I think it was like a 10 minute talk that we both really liked because he explains fascism. Do you want to tell us a little bit about that?

 

Kathleen Dudley: Sure. Adrian Arcand was born in 1899 and he died in 1967. He was a politician and a writer and a journalist.

 

And the interesting thing is, of course, when you look at the jew Wikipedia, you know, he was a “fascist” politician. You know, it’s like name calling. It’s juvenile use of words, because it’s not meant in a descriptive way, it’s meant in a demonizing way.

 

 

So when he was interviewed, and I love this interview because it made it very, very clear.

 

And if you do a deep dive and you go on Wikipedia and you go on to the online dictionaries, the story of what fascism is so convoluted. What he says is:

 

“Fascism means nationalizing.”

 

He said it is:

 

“It’s the control of a nation by its nationals.”

 

And then you go:

 

“Oh, what’s a national?”

 

“So it’s having or expressing strong identification with one’s own nation and vigorous support for its interests, especially to the exclusion or detriment of the interests of other nations.”

 

So, for example, as a German born woman, while you’re a Canadian born, but you’re of German ancestry, you might have very strong nationalistic identification for Germany and its culture as it was. Would that be correct?

 

Monika Schaefer: Yes. Basically fascism is nationalism.

 

And it’s important to distinguish the word nationalism from patriotism, because nationalism means nationhood. And nationhood means your ethnic racial group. This is what you are loyal to this is who you want your country to be, geared towards the benefit of your people, basically.

 

And so now that really would explain why in our mainstream, you know, weaponized lingo that’s been foisted upon us, that word has been turned into a weaponized label that is just so demonized! Because, I mean, who is it that owns the banks and owns the media? It is jewish. You know, it’s organized jewry. It’s jews who don’t like fascism precisely because it is basically an opposite of their agenda. It’s people working in their nations for their nation. And if your leaders are fascist, that’s a good thing. They are working for our interests in our nation and our nationhood. Back to you, Kathleen.

 

[14:26]

 

Kathleen Dudley: Okay.

 

And so what’s most interesting, too, if we look at what is happening today, to identify as a White woman, to identify with my ancestral origins, is considered very negative. That I could be considered a criminal in one way or another. It’s leading in those directions.

 

[See: What World-Famous Men Said About the Jews]

 

Now, one of the things that Adrian Arcand said was that the First World War was a revolt against the high culture and civilization of Germany. And it was to implant communism in Russia. And so that was what the First World War was about. And it was the most strategic place in the world because it was touching Europe, the Near East and Asia.

 

And then the Second World War, it widened the scope of communism, it spread it, and it smashed down the empires of the Western world. Now high culture is what has been targeted by the Bolsheviks, the jews, both in Russia in the Bolshevik Revolution and World War I and World War II in Germany. And we see today the Christian ethics being absolutely trounced upon.

 

So one of the things that Adrian Arkan looked at was what was happening right at the time he was in Canada and doing his work as a journalist. Rene Levesque was powerful at that point in time as well. And I remember, as you mentioned, I grew up in Canada. I remember his party. He was hard Left. And he described that he himself was far-Right. And he said, and this is defining fascism in a broader sense. And he’s saying:

 

“The Right affirms the sum total of tradition, which is made of high culture. And high culture consists of music and the arts and literature and science and mathematics. And it’s about revering these cultural classics.”

 

And he said:

 

“It’s also about the existence of God, the existence of a human soul and the dignity of man and freedom, private property and the sacred rights of family, also of free enterprise, the free activity of free men and free markets.”

 

On the opposite spectrum of socialism, where Rene Levesque was postulating and socialism was defined by the Soviets, it denies God, it denies the human soul, it denies freedom, the dignity of man, it denies the sacred rights of family. It denies free enterprise. It denies private property and private initiative.

 

So if you take a look at everything on the Left having to do with socialism, which in essence was the precursor to communism, which is Marxism, it’s all negative. And there was no substitution, there was no alternative.

 

Whereas on the Right, it’s about family, it’s about high culture, it’s about valuing individuality.

 

And so all we have to do is take a look at, here’s this man who’s been claimed and called a fascist, and he acknowledges that he is, but his values are the values that are of very high morals and ethics. And I would be proud to walk beside and be a part of his legacy, which I feel like I am. And I’m proud to know that fascism, in fact, is a very positive and important word that embodies Christian ethics.

 

So if you take a look at who’s throwing the daggers at the fascists, it’s the communists! It’s the Marxists! They’re the ones.

 

And as I was doing my reading and looking at definitions and articles on fascism, the editors or the authors of those articles were, in one case, a Sephardic jew. And who is building Wikipedia on our computers?

 

So here we have a very clear explanation, in my opinion, of the difference between fascism and communism.

 

Monika Schaefer: Basically, they’re polar opposites. So fascism, …

 

Kathleen Dudley: Exactly!

 

Monika Schaefer: It just sounds to me like fascism is the opposite of communism! And when you say you would be honored to walk beside this man, you’re talking about Adrian Arcand, are you?

 

Kathleen Dudley: Yes!

 

Monika Schaefer: And let me just mention that Adrian Arcand spent six years in a concentration camp.

 

Now, when I heard that, I thought:

 

“Oh, I just assumed in Europe.”

 

Like, somehow I didn’t know why. I didn’t know that much about him. I didn’t know why in Europe, but I just thought, well, that’s where these concentration camps were that we all have heard about so much. But, no, he was in a concentration camp in Canada for six years during the war.

 

Now, the war didn’t last six years, so did he go into the concentration camp? Was he pulled in? You know, was he arrested and thrown in there before the war?

 

Kathleen Dudley: Yes.

 

Monika Schaefer: Or did they just keep him? Is that correct?

 

Kathleen Dudley: I think it was 1940.

 

Monika Schaefer: Oh. So after the war began. But then they held him in there for six years in a Canadian concentration camp. That blew my mind! I didn’t even know that that existed. Although we’ve all heard about the camps for the Japanese and that. But here was this French-Canadian guy from Quebec, right?

 

So, yeah, but he was a fascist, which is the polar opposite of communism, and communism is what the Bolsheviks were. And we know that that was overwhelmingly a jewish operation. And even the jews say it themselves basically that:

 

“Judaism is communism and communism is Judaism.”

 

So that’s one and the same thing. So we could just call it what it is.

 

Kathleen Dudley: Right. And so here we do have this name calling, and yet it is actually a compliment if you believe in God, if you believe in the sacredness of family, if you believe in individuality, if you believe in free market enterprise, if you believe in the right to own property.

 

So why would someone be hurling the word “fascist” against someone with spit and venom, when in fact it’s really an accolade? It’s such a positive characteristic!

 

And if you look too this has been going on for so long, and fascism originated from my reading in Italy. And Ezra Pound, who most people will know and will be very familiar with his Cantos and his famous poem on usury, Usura. He was an American poet and he had many protege. He had T.S. Eliot and Ernest Hemingway. And my mind goes blank on the others, but there were four Pulitzer Prize winners, and he was never awarded that Pulitzer Prize himself.

 

But he went to Italy, and during the wars, he was doing broadcasting, exposing the communist spread that was taking place in the Soviet Union as a result of the Bolshevik Revolution that hit in October 1917. And after the war, he was imprisoned by the US military and was kept in an iron cage. And then he was declared insane and put in St. Elizabeth’s Hospital in Washington, D.C. Where he wrote his most famous work, the Cantos. And finally he was released through the help of his friends. One was Ernest Hemingway. But we see how demonized, how threatening words are.

 

And so if you can take a word and twist it, turn it upside down, flip it, the flipside, right? And if people don’t do the deep dive and really look at, well, what does that word mean, then they become under the spell, that grimoire.

 

And so it’s our responsibility to pull apart everything that is being used against us so that we can shine light on it and walk proudly, knowing that with fascist beliefs, we are honorable people with integrity.

 

[25:08]

 

Monika Schaefer: Well said, Kathleen. That is so well said!

 

In fact, from now on, when somebody throws that word around, going to say:

 

“Thank you, I’m a fascist. That’s a wonderful thing to be!”

 

And then if it’s people who are throwing that word around unknowingly or ignorant of the meaning of it. Because like I said earlier, even people who understand the truth about the “Covidocaust” or about the “Holocaust”, they understand they’re kind of most of the way there in terms of waking up to many of the lies around us.

 

I mean, I suppose we’re always learning more and more, but they will still bandy about that word. And to them, that would be very effective, especially to them, because it will stop them in their tracks:

 

“Say what? What do you mean?”

 

And then it gives us the opportunity to explain this word in the shortest form, you say:

 

“Well, it’s the opposite of communism.”

 

And then we can expand on that and wow, that was a wonderful explanation. Yeah, really good!

 

And I just want to say before the bottom of the hour, and I should have done this at the top of the hour when we began, but I really was just coming off of the previous hour with Frederick C. Blackburn on his Saturday Snack Shack.

 

And I encourage listeners, if you don’t already tune into his show, you really should because it’s just such a great show and you can always find it in the archives.

 

So I was a little bit, not completely my brain was still sort of wired on that. But I just wanted to say, Kathleen, a little bit of background on my friend Kathleen. She’s a poet, a singer, a healer, musician with, I think, several instruments, a writer. And you have many talents and skills that I think you should name a few more because I think I only just touched on those things. But the healing really intrigues me. You have a lot of knowledge on healing ourselves, and that is a very, very wonderful and important skill to have. And maybe you can share with people where they can find you if they are seeking healing help, for instance, because I know that you do this as your work.

 

Kathleen Dudley: Well, thank you, Monika. Yes, I’m a reflexologist. I’ve also studied homeopathy and a lot of herbs and nutrition. And I have a website, it’s katdudley, KATDUDLEY dot com, and you can find me there.

 

And I’m also a builder of steps and, …

 

Monika Schaefer: Construction, we’re talking about?

 

Kathleen Dudley: Yes. And carports. And I love to build as well, so I have a strong intellectual draw, but I love the physical as well. I’m spreading large rock at the moment and rebuilding rock walls, so it helps keep me spry. [chuckling]

 

Monika Schaefer: That’s wonderful! [chuckling] Yeah. It actually just was so much fun for me to see the things you are building. And I’m thinking:

 

“Wow, that’s really very nice that you just take this on, you learn how to do it and you obviously must have acquired a few tools and just go at it!”

 

That’s great!

 

Kathleen Dudley: Thank you. Before we go to the break, I wanted to mention one thing that Adrian Arcand said in his, in that interview. He said:

 

“He said there is no anti-semitism. It never existed! He said it is a natural reaction against an assault of anti-gentilism which is non-jewish.”

 

He said:

 

“It’s a jewish conspiracy because I read it from jewish authors!”

 

Monika Schaefer: That’s great! [chuckling] That’s beautiful, Kathleen. Okay, hold on everybody. And we’ll be back in a few minutes.

 

[29:34]

 

[ad]

 

[36:00]

 

[music]

 

[36:58]

 

Monika Schaefer: All right, I’d like to welcome you all back to The Flipside with Monika. And I would like to first of all, give out the numbers. We invite people to call in the second half of the hour.

 

So the number you can call in is 512-248-8252. That’s 512-248-8252 or 1-800-313-9443. We invite you to join our conversation with Kathleen Dudley and myself. And I’d also like to remind you that if you have the means, if you can possibly support this network because it is listener supported and some older equipment, I know that they’re looking to replace some of their older equipment.

 

But anyway, during the break, Kathleen and I were kind of laughing about the fact that she had asked me to have a guest that would explain these words, “fascism” and some of these other words.

 

And I said to her, well, careful what you wish for, [chuckling] because here she is and she’s doing a marvelous job of explaining the fascism and fascist, the whole concept of that.

 

So, okay, Kathleen, why don’t we carry on with that discussion? And we had mentioned that there are some other words as well that we could go into that perhaps people don’t have really the best understanding of well, one word that came to mind right at the beginning that you mentioned already was “Nazi” and we know there’s a history of that. It was actually a jew who put that word into the lexicon to denigrate the National Socialists. Do you want to talk about that a little bit?

 

[39:02]

 

Kathleen Dudley: Well, I haven’t done the deep dive on that.

 

Monika Schaefer: Okay.

 

Kathleen Dudley: But one of the things that I found very interesting from Adrian Arcand was that he said that the term “fascism”, when it arose in the 1920s in Italy, the word “Nazism” arose in Germany, but that that had to do with Nazi-lism Nazi-nationalism, and that it was really about nationalistic perspectives expressing strong identification with one’s own nation and vigorous support for its interest. So I was quite surprised by that.

 

And then also in Spain, there was another term using their Spanish language, which I don’t recall. So that’s really all I can contribute at this moment.

 

Monika Schaefer: Okay. No, but that’s even just that about the Nazi-lism with the “l” in there. So nationalism. And that is that word that the Bolsheviks, the jews, they don’t like that concept of nationalism. And that would be like fascism. That would be so that’s why those words are so demonized! And anybody that does anything bad these days is called a Nazi, or a fascist. That’s why those terms are so demonized!

 

But you know that this is something that I am very, very interested in and have talked quite a lot about. My brother Alfred talks about it a lot, is our language and how our language has been so turned against us to compartmentalize our brains, to stop us from thinking straight, to frighten people, to make people think:

 

“Oh, we can’t talk about that. And we can’t talk about this!”

 

And make people scared to say anything anymore. And that’s all it is, really.

 

And so if we can take these words, first of all, to clarify in our heads that they are just weaponized words, and in most cases, they actually have been turned upside down to mean the opposite. Like you illustrated so well with the word fascist.

 

And then, you know, run with it. When somebody calls you something bad like this, say:

 

“Thank you. Thank you for noticing!”

 

It’s surprising how quickly it takes the wind out of their sails. You know, if somebody says:

 

“Oh, you’re an anti-semite!”

 

“Oh, thank you. Thank you for noticing. Yeah, you should be too!”

 

Something like that. [chuckling] Right? So it’s what we do with these epithets thrown at us that we can kind of change the discourse. What do you think about that?

 

Kathleen Dudley: Well, and people don’t even know that Semites are Arabs.

 

And so when you say you’re anti-semitic, you’re against the Arabs, well, that doesn’t even make sense because we’re talking about the jews and we’re talking about the Sephardic jews, and we’re talking about the Khazarian jews. We’re talking about. We’re not even talking about the biblical jews because the Hebrews, the descendants of that is so minuscule today.

 

And so the jews that have evolved to today have moved into countries, have moved into religions, have moved into businesses. They’ve basically taken on the sheep’s clothing that the wolf is wearing. And it’s been done slyly, very cleverly. And so everything has been done with duplicity. And that’s what we’re finding as we unbury the garbled of these words, the grimoire, the confusion.

 

And so once we find the truth in all of that, then we can shine the light on it. And that is what the rats in the center of the room don’t want. They’ll scurry to the edges.

 

Monika Schaefer: Yes, they will.

 

Now, Kathleen, there is something else that you have been doing over the last few months. I think you’ve been doing a lot of reading, and once you started, you just couldn’t get enough. Why don’t you tell us a little bit. What got you started in this direction? I won’t mention. I’ll let you talk about what have you been getting into so deeply reading, reading, reading lately? Tell us, please.

 

Kathleen Dudley: Okay. Well, I’ve always been a reader, but in January of 2023, I did a deep dive on 19th century and, 20th century writers, which introduced me to Ezra Pound and all of his contemporaries, T.S. Eliot, Robert Frost. And then there were quotes by Aleksandr Solzhenitsyn in that. And I was in the courts at that time.

 

 

And so there was tremendous angst and tremendous pressure and assault. And I needed a place to be able to go for truth and for some sense of a spiritual lift. And I was talking to a friend and he had been reading The Gulag Archipelago by Aleksandr Solzhenitsyn.

 

And I thought:

 

“Okay, it’s time for me to read him.”

 

I remember when he was exiled from the Soviet Union, and it’s time, it’s just time. And there are three volumes of the Gulag Archipelago, and I started diving into them.

 

Now, at that time, I was being threatened with imprisonment. And so I was trying to figure out how this arrest was going to go. And curiously, the first chapter in the first volume of The Gulag Archipelago is called The Arrest. And it was as many a hundred different ways to skin a cat. You know, they came at night. It was always secretively done. Innocent people were taken and they were shipped off to Gulags, they were shipped off to prisons in Siberia. They were separated from family, and the rest of the citizens didn’t know or at various times, and they were threatened and they kept silent. And this went on and on. It went on as a result of the Bolshevik Revolution in 1917. And now Solzhenitsyn was born in 1918, so it was even a year after the revolution. But he was raised in this communist milieu.

 

[46:29]

 

Now, his mother was of the Christian Orthodox faith, and his father had been killed when he was in the army. And so he was raised by his mother, and his mother wanted to raise him with Christian values. So he was taught the Russian Orthodox Christianity.

 

But he became a communist because that was just the way he was programed, along with all of his peers. And he was a writer just by nature, and wanted to be a writer. He knew he wanted to be a writer from the time he was about was very young, but I think about seven years old. He was in the army and he was corresponding with one of his compatriots, and his letter was intercepted and he was thrown into the Gulag under Stalin for speaking against Stalin’s concepts. And he was there for eight years, and then later he was exiled for three years.

 

And what he did during that time was he observed and he wrote. He was a real man of spiritual life, and he loved humanity, he loved the people, and he loved the Russian people.

 

And so he managed to develop his memory to such a degree that he memorized everything he wrote, and he memorized everything that other people told him, including writers, verbatim. He could quote them. And he had to store all this in his mind. And he did that whole time, the eight years that he was imprisoned.

 

And he was one of the very first to expose all of the atrocities of the Soviet Union’s repressive system and that they had been secretly perpetrating against their people. It was upwards of 100 million Christian Russians were murdered under Lenin and Stalin and even Khrushchev, even though that was considered the thaw. But he was then also removed because he was lessening his rule too much.

 

So Solzhenitsyn wrote these amazing books, his first one that they allowed to be published, because under Communist rule, under these repressive rulings, the censorship doesn’t want anything to move out into another country so that anyone can know what the atrocities are, what is going on. But because Khrushchev did this thaw, he allowed the book called One Day in the Life of Ivan Denisovich in 1962. And it was the first time a household could sit around the table and read about what had been going on to their people and how they’d been sent to the prisons and how they’ve been tortured and how they’ve been murdered, had they been pulled out of society and destroyed.

 

And this was it was allowed because Khrushchev thought that this was something that Solzhenitsyn was writing about, about Stalin and Lenin and didn’t realize that it also was being written about him. And it was also under Khrushchev that he was exonerated for his crimes, that he didn’t commit any crimes, but he was still exonerated.

 

 

And then he was writing the book called The Gulag Archipelago. And that book was a real deep dive. It’s the one that I read the three volumes of all of the tortures and all of the horrors of the Russian people.

 

And he had to pass it around on pieces of paper and on transcripts because he was constantly being followed. And it couldn’t get into the authorities hands or he would have been killed. But it did slip into the authorities hands through the secretary. And she was tortured and she ultimately committed suicide because she felt so responsible for the fact that she was the one that allowed the authorities to get this document.

 

And so he managed to get it out of the Soviet Union to the West. And it was published, and that was in 1973. And as a result of that publication, he was exiled from the Soviet Union.

 

And ultimately he moved to the United States in 1976, where he wrote the Red Wheel, which was the Russian Revolution of 1917 and dramatized. But this man is one of the most famous and most important Russian writers of modern time. And just his courage to be able to take the words and to honor the lives of all these people who were destroyed in the Gulags and under Stalin’s bloodbath.

 

And finally, when the Soviet Union collapsed, his wife and he regained their citizenship and in 1990, went back to Moscow, and he lived to quite an old age of 89. His wife is still alive. They have three sons. One of them, Ignat Solzhenitsyn, is a musician and a conductor who lives in the United States.

 

The other two are in the Soviet Union. But he’s known very famously for his Harvard speech. And I would highly recommend everyone going on YouTube and listening to it, because he’s warning about the dangers of the communist aggression and the weakening of the moral fiber of the West. And he says the materialism is really what has destroyed us in the West.

 

And I think if we do some reflecting, we can see how that is possible. And it is astonishing! He lived a tremendous life, and I am so grateful to him.

 

Monika Schaefer: That’s for sure. You know, interestingly enough, my brother Alfred, he was able to get these books from the prison library, The Gulag Archipelago, and he read them in prison. I was quite surprised by that they were available for him to read there. Wow! That’s such an interesting story. But I’m so surprised that when he had these books published, he was exiled for it. I’m kind of surprised they didn’t just, … Well, I suppose it would have put more attention on the books if they had just killed him. Right. Maybe they didn’t want to do that, but they didn’t want to, …

 

 

[54:13]

 

Kathleen Dudley: He was certainly concerned that his family and he were going to be killed. So the fact that they didn’t kill him and they exiled him is probably correct, that it would have brought too much attention because the books had already been published.

 

Monika Schaefer: Right. He would have been a Martyr. It would have Martyred him, and then even more people would have read the books.

 

Kathleen Dudley: Yes. Yes!

 

Monika Schaefer: Yeah. This way they just kind of put him out of the way and hope that it just nobody is much interested in them. I do have the books, and I haven’t read them yet, but you are causing me to want to read them soon. This is always my trouble. I have so many books that I want to read and to find enough time to do so.

 

But now he also wrote a book, Two Hundred Years Together. Do you know anything about that? Has it been translated into English yet?

 

Kathleen Dudley: Actually, I just received it in the mail today. And it’s the history, quote, “of the jewish problem in Russia”. And he is writing about what happened prior to the Revolution, the October 1917 Revolution, and what it was like living in Russia with the jews. Because under the czars, you know, up until Nicholas the First, they were excluded from society, and they were very limited. And when Nicholas the First allowed them in, what ended up happening is they grew. They created their capacity to build their Bolshevik Revolution, and they brought all their revolutionaries in from all over the world.

 

Monika Schaefer: Oh, okay. Thank you know, Kathleen, we do actually have a caller on the line now. So and we only have less than two minutes left, so I would like to invite Mike in Kentucky on line one. Are you there?

 

Mike: Yeah, I should have called earlier, but stop me if you’ve heard this one:

 

“We cannot Reform the Bolsheviks, but we can do our best to save them and ourselves from the consequences of their act.”

 

And that is the opening letter from E. Hewitt, Assistant Secretary, I think it’s the Ministry of Information:

 

“The Ministry can enter into no correspondence of any kind with regard to this communication, which should only be disclosed to responsible persons.”

 

And it’s a letter to the clergy asking them for their expression of belief into the allegations against Japan and Germany in order to distract the public’s attention from the doings of the Red Army. 1944. That’s in a book published in 1959 by Edward J. Rosnick called Allied Wartime Diplomacy.

 

I was going to bring that up on Blackbird9’s thing about how they killed the Russians, I mean, the general who wanted to go after Russia, Patton.

 

Monika Schaefer: Oh, thank you. Yeah, we just have a few seconds. Do you want to comment on any of that, Kathleen? That’s very interesting.

 

Kathleen Dudley: Well, I think I’ll leave that for you, Monika.

 

Monika Schaefer: Yeah, just wait. Well, I can already hear the music, but, Mike, I really appreciate that you called in and yeah, too bad you didn’t call earlier. It sounds very interesting, what you have there, the good information. Thank you, everybody for listening and thank you, Kathleen, for giving us a great talk about fascism. And thank you, Frank, that’s the producer. And thank you most of all the listeners. Bye bye.

 

Kathleen Dudley: Thank you.

 

 

[58:28]

 

[music]

 

[58:48]

 

[ad]

 

[1:00:00]

 

END

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See Also

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Monika Schaefer – The Flipside with Monika – Ep 1 – Intro – Jun 29, 2024 – Transcript

The Flipside with Monika – Ep 2 – Jul 6, 2024 – Transcript

The Flipside with Monika – Ep 03 with Paul Fromm – Jul 13, 2024 – Transcript

Monika Schaefer – The Flipside with Monika – Ep 04 with Oscar – Jul 20, 2024 – Transcript

The Flipside with Monika – Ep 08 with Alfred Schaefer – Aug 17, 2024 – Transcript

The Flipside with Monika – Ep 09 with Grace Eki Oyama – Aug 24, 2024 – Transcript

Monika Schaefer – The Flipside with Monika – Ep 15 with Jürgen Neumann on Ernst Zündel – Oct 12, 2024 – Transcript

The Flipside with Monika – Ep 18 with Jürgen Neumann – Nov 2, 2024 – Transcript

The Flipside with Monika – Ep 20 with Kathleen Dudley – Nov 16, 2024 – Transcript

 

 

Joel Davis – WWII Revisionism Re-enters the Mainstream – Sep 6, 2024 – Transcript

[Add. image — The badge of the dreaded jewish run CHEKA.]

 

The Jewish controlled media uses the word “Holocaust” (with a capital H) today in reference to what purportedly happened to Jews at the hands of Nazi Germany during World War II. But the real holocaust of the twentieth century was that which the Jews inflicted upon the Russian people during and after the Russian Revolution of 1917. This was one of the bloodiest episodes in history during which vast millions of Russian Christians were murdered. The aim of the new Jewish overlords was to completely eliminate the upper classes, or the possessing classes, collectively known as the bourgeoisie, including men, women and children. The most intelligent, most able, most high achieving segment of the population was wiped out, leaving a population of ignorant workers and peasants. Even the Czar and his family were murdered by the Jews.

 

In order to bring about their new Marxist Utopia, the old Russian culture would have to be completely deracinated and replaced by the new Marxist culture. By the time the Bolshevik Jews completed the extermination of these classes, the “old” Russia portrayed in the novels of Tolstoy, Pushkin, Dostoyevsky, Chekov and Gorky simply did not exist anymore.

 

After gaining control of the state, the Jews began to extend their control to every corner of the Russian government and of Russian society. In order to overcome opposition and to subdue the Russian population, a secret police organization was established in December, 1917, called the “Extraordinary Commission for Combating Counter-Revolution and Sabotage,” known by its acronym, “Cheka.” At this time, a half dozen other political parties were in existence, in addition to the Bolshevik party, all of which were also controlled by Jews. One of them was the Socialist Revolutionary Party, or the Left S.R. party. When the Left S.R. party revolted against the Bolsheviks, the Cheka rounded 350 of them up and summarily shot them. Ironically, most of the members of the S.R. party were also Jews.

 

On August 17, 1918 a young military cadet assassinated the Jewish head of the Petrograd Cheka, Moisei Uritsky, in retaliation for the execution of his friend and fellow cadet. Soon afterwards, on August 28, 1918, the Jewess, Fanya Kaplan, a member of the Left S.R. Party, incensed over the execution of her fellow party members by the Cheka, nearly succeeded in assassinating Lenin. In reaction to these two events, the Bolsheviks began a bloody wave of persecutions which became known as the “Red Terror.”

 

The Red Terror was set in motion within hours of the attempted assassination of Lenin by the Jewish Chairman of the Central Executive Committee, Yakov Sverdlov, in an official decree. The decree called for;

 

“a merciless mass terror against all the enemies of the revolution.”

 

All political parties were banned, and some 800 members of the Soviet Socialist Parties, both the Left S.R. and the Right S.R., were rounded up and shot. In addition, 6,300 other political enemies were also reported to have been shot within the first year, though this number is almost certainly greatly understated.

 

Yakov Sverdlov, the Jewish Chairman of the Central Executive Committee, initiated the “Red Terror.” He also ordered the murder of the Czar and his family.

 

An unrestrained orgy of rape, torture, summary executions and murder all over Russia on an unheard of scale then ensued, carried out by the Cheka. Whole populations were liquidated, including independent farmers known as Kulaks, ethnic minorities, the aristocracy, the bourgeoisie, the landed gentry, senior military officers, intellectuals, artists, clergy, opposition members and anyone who aroused the slightest suspicion. Bolshevik leaders openly proclaimed that the Red Terror was necessary for the extermination of entire social groups, especially the former “ruling classes,” in order to make way for the “Dictatorship of the Proletariat.”

 

The Jew, Martin Latsis, chief of the Ukrainian Cheka, explained in the newspaper, “Red Terror”:

 

“We are engaged in exterminating the bourgeoisie as a class. Do not look in the file of incriminating evidence to see whether or not the accused rose up against the Soviets with arms or words. Ask him instead to which class he belongs, what is his background, his education, his profession. These are the questions that will determine the fate of the accused. That is the meaning and essence of the Red Terror.”

 

The Cheka grew rapidly and became a very large, very cruel state security organization. It’s organizational structure was changed several times over the following years, as was its name, from Cheka to GPU, to NKVD, and finally to KGB, but its mission remained essentially the same. Cheka offices were set up in every city and town. By 1921 a single branch of the Cheka called, “The troops for the internal Defense of the Republic,” numbering 200,000, was given the responsibility of policing and actually running the massive Gulag system of labor camps.

 

There is no way to know the precise number of deaths the Cheka was responsible for, but it surely ran into the scores of millions. This would include victims of forced collectivization, the forced famine, of which more later, large purges, expulsions, banishments, executions, and mass death in the Gulag.

 

 

Harvard historian Richard Pipes (himself a Jew), in his book “The Russian Revolution” (1990), verifies that;

 

“… three quarters of the staff [of the Cheka] were Jews, many of them riff raff, incapable of any other work, cut off from the Jewish community, although careful to spare fellow Jews.”

 

Cheka head, Felix Dzerzhinski

 

Russian poet and writer, Vladimir Soloukhin, in “Bloodlust of Bolshevism” wrote that fifty percent of the Cheka were Jews with Jewish names, while twenty five percent were Jews who had taken Russian names. The remaining twenty five percent was made up of Letts (Latvians), Poles, Georgians, and other minorities, but very few members of the Cheka were ethnic Russians. Moreover, of the non-Jewish members, a significant number of them had Jewish wives. Conclusion?

 

The Cheka was a Jewish organization, formed as the enforcement branch of the now Jewish controlled state. These Cheka members had no compunctions about killing Russians, as they were not ethnic Russians themselves. In fact, they harbored a deep, burning hatred for the Russians and eagerly looked forward to the opportunity for revenge.

 

Every single one of those in supervisory positions in the Cheka were Jews. The first head of the Cheka was Moses Uritsky, a Jew, who was soon assassinated. His successor was a Polish Communist revolutionary from a noble family named Felix Dzerzhinski. Dzerzhinski was a non-practicing Roman Catholic, but was what has been called a “Jewified non-Jew.” Some sources say he was half Jew. He spoke Yiddish and his family spoke Yiddish, so he may well have been. Dzerzhinski’s second in command was the Jew, I.S. Unschlicht. The torture branch of the Cheka was controlled over the years by Genrik Yagoda and Yuri Andropov, both Jews, and finally by Lavrenti Beria who was also not Russian, but Georgian, as was his boss Stalin.

 

About the Cheka, Felix Dzerzhinski was quoted as saying:

 

“The Cheka is not a court. We stand for organized terror. The Cheka is obligated to defend the revolution and conquer the enemy even if it’s sword by chance sometimes falls upon the heads of the innocent.”

 

 

Creation of the Gulag

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Matvei Berman and Natalfy Frenkel, both Jews and both members of the Cheka, created the infamous Gulag, which was the largest concentration camp system and the most horrendous slave labor system in history in which millions of Russian Christians were slaughtered. The Nazi system of concentration camps and slave labor camps which came later was miniscule by comparison, yet, the term “concentration camp” is universally associated, not with Communist Russia under the Jews,  but with Nazi Germany. Everybody knows about Auschwitz today, but who has ever heard of Kolyma, Magadan, the Solovetsky Islands, or the great centers of massive death in Siberia? Only those who have read the works of Alexander Solzhenitsyn. There is no mention of them in the mainstream media. Yet, exponentially more people died in those camps than died at Auschwitz, or all of the Nazi camps combined. Alexander Solzhenitsyn said that all the camps were commanded by Jews with names like, Rappoport, Soltz, and Spiegelglas.

 

These three men in [Left to right: Genrik Yagoda, Lavrenti Beria and Yuri Andropov] succession ran the torture branch of the Cheka [and its successor organizations] over the years, and were responsible for the deaths of millions of Russians. Yagoda and Andropov were Jewish. Beria was a Georgian, as Stalin was, and one of the few top Cheka leaders who was not a Jew. Beria later became head of the NKVD. 

 

But international Jewry has gone to great lengths to make sure that this kind of information does not become common knowledge. When Solzhenitsyn’s books, the “Gulag Archipelago,” and “One Day in the Life of Ivan Denisovich,” among others, were published back during the Cold War, Solzhenitsyn not only received the Nobel Prize, but also world acclaim for exposing the brutality and inhumanity of the Soviet system, though the Jewish role in it was never emphasized. All of his books were published in several languages, including English, and were highly promoted both in Britain and the United States.

 

Not so, his latest book, “Two Hundred Years Together,” first published in Russia in 2003, which is about the 200 years the Jews lived in Russia amongst the Russian people. In this book, Solzhenitsyn exposes the Jewish nature of the Russian Revolution and identifies the Jews as the perpetrators of the mass murder of scores of millions of Russian Christians during the revolution and afterwards. This book, unlike all his others, has yet to be published in English, and no interest has yet been shown by any publishing house in doing so. Jews control the publishing industry in the English speaking world and they have no intention of publishing this book in English. Moreover, they have exerted extreme pressure to prevent non-Jewish publishers from doing so. This kind of information is taboo today and its suppression is strictly enforced.

 

Nevertheless, facts are facts, and sooner or later, someone will translate this book into English. Some parts of it have already been translated into English and posted on the Internet.

 

 

Bolsheviks Kill the Czar

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On July 17, 1918, the Czar and his family were murdered by a group of Jewish Bolsheviks. After the Czar’s abdication, the Bolsheviks took him and his family to the Ural Mountain town of Ekaterinburg where they remained for several months as political prisoners, living in a house under guard by the Cheka. The Czar, his wife Alexandra, their 14 year old son Alexis, their four daughters, their doctor, their cook and two other attendants were finally taken to the cellar of the house and shot. The bodies were then wrapped in sheets and dumped into a remote mine shaft.

 

They were later retrieved when word got out about their murders. The Czar’s face was smashed in an effort to make it unrecognizable. They tried burning the bodies but that took too long. They then doused the bodies with sulfuric acid and buried them in a shallow grave in a forest outside the city. The murderers were Yakov (Yankel) Yurowsky, Alexander Belobarodov and Filip Goloschtschokin, all Jews. The execution of the Czar and his family was ordered by the Jewish Chairman of the Soviet Central Executive, Yakov Sverdlov (real name Yankel Solomon). The Jews had finally achieved their aim. They brought down the Czarist regime with their revolution, and now they had killed the hated Czar, himself.

 

[Image — click to enlarge] Czar Nicholas II and his family

 

Yakov Sverdlov (real name Yankle Solomon) (L), Jewish Chairman of the Central Executive Committee, ordered the execution of the Czar and his family. Yakov Yurowsky (real name Yankle) (R) Jewish head of the Cheka squad which carried out the murders. All involved were Jews.  

 

A group of Cheka agents standing by an armored car in St. Petersburg. Note the all-leather garb. The unofficial uniform of Cheka agents was all leather — boots, pants, jackets, gloves and hats — causing them, according to one observer, to resemble a fetish club. The style was called “glisten and squeak.” Almost all were Jews; most nothing more than brutish thugs recruited from the shtetls, who enjoyed nothing more than torturing and killing Christian Russians.

 

As discussed previously, long lists of groups were designated for slaughter. Hundreds of thousands of Cossacks were rounded up and killed. The order was to kill every single one of them, and those who escaped initial roundups were tracked down and killed like animals. The same for the aristocracy. 200,000 members of the clergy — priests, monks and nuns — were systematically murdered in a horrific orgy of “bestial tortures.” They were reportedly scalped, strangled, drowned, crucified, and subjected to any other horrific death their murderers could dream up. Czarist officers were forced aboard sealed barges by the hundreds, the barges were then towed out to sea and sunk with all aboard drowning.

 

Two typical Cheka agents armed to the teeth.

 

Two more typical Cheka agents, these with obvious Jewish faces.

 

The Jews now controlled everything and were free to indulge their most cherished revenge fantasies against the hated, though now helpless Russians. Local branches of the Cheka, comprised mainly of Jews, many of the lowest kind, and many of them violent, sadistic psychopaths, had total autonomy and were not required to report to anyone in carrying out this nightmare of torture and slaughter. Any Cheka member was completely free, without fear of censure or punishment, to kill, rape or torture anyone he chose (outside the government, that is), and he could do it in the most sadistic manner imaginable. They not only were not required to justify it, they were encouraged by the highest leaders, including Lenin himself, to show no mercy and to kill as many as possible. The Cheka was an incredibly brutal organization, with standing orders to execute at will.

 

What distinguished killings by the Cheka, according to one observer, was that they were “rage-fueled.” The Cheka agents didn’t just kill “class enemies,” they went at them in orgiastic frenzies, beating, stabbing, chopping and mutilated them — including men, women and children. An article in “Defender Magazine,” of October, 1933 describes their orgy of killing:

 

“Christians were dragged from their beds, tortured and killed. Some were sliced to pieces, bit by bit, while others were branded with hot irons, their eyes poked out to induce unbearable pain. Others were placed in boxes with only their heads, hands and legs sticking out. Then hungry rats were placed in the boxes to gnaw upon their bodies. Some were nailed to the ceiling by their hands or by their feet and left hanging until they died of exhaustion… Others had hot lead poured in their mouths. Many were tied to horses and dragged through the streets of the city, while Jewish mobs attacked them with rocks and kicked them to death… Pregnant women were chained to trees and their babies cut out of their bodies.”

 

During the second half of 1919, the Red Army was driven out of the Ukraine by the White Army. A number of investigations of the mass murders were then carried out by special commissions under the White Army’s occupation, one of which was the “Rohrbach Commission of Enquiry.” There were numerous places of public execution during the Red Army occupation. After the city of Kiev was taken by the White Army in August, 1919, Paul Rohrbach was sent by the British government to conduct an investigation. When the members of the Rohrbach Commission entered the execution hall of the Cheka of Kiev, they found:

 

“The whole cement floor was flooded with blood; it formed a level of several inches and had stopped flowing [coagulated]. It was a horrible mixture of blood, brains and pieces of skull with tufts of hair and other human remains. All of the walls were riddled with thousands of bullets and bespattered with blood. Pieces of brains and of scalps were sticking to them. A gutter of 25 centimeters [10 inches] wide by 25 centimeters deep [10 inches] and about 10 meters [33 ft.] long was along its length full to the top with blood. Some bodies were disemboweled, others had limbs chopped off, some were literally hacked to pieces. Some had their eyes put out, the head, face and neck and trunk were covered with deep wounds. Further on, we found a corpse with a wedge driven into its chest. Some had no tongues. In a corner we discovered a quantity of dismembered arms and legs belonging to no bodies that we could locate.”

 

In his book, “The Secret Powers Behind Revolution,” French author Vicomte Leon de Poncins, published in the 1920s, wrote:

 

“The Red Terror became so wide-spread that it is impossible to give here all the details of the principal means employed by the Cheka to master resistance; one of the most important is that of hostages, taken among all social classes. These are held responsible for any anti-Bolshevist movements (revolts, the White Army, strikes, refusal of a village to give its harvest, etc.) and are immediately executed. Thus, for the assassination of the Jew Ouritzky, member of the Extraordinary Commission of Petrograd, several thousands of them were put to death, and many of these unfortunate men and women suffered before death various tortures inflicted by cold-blooded cruelty in the prisons of the Cheka.”

 

In his book, “The Blood-Lust of Bolshevism,” Vladimir Soloukhin wrote that these Jewish Chekists;

 

“… were especially interested in handsome boys and pretty girls. These were the first to be killed. It was believed that there would be more intellectuals among attractive people.” He wrote that, “The Semites, jealous of white beauty, massacred beautiful whites … The Jewish Chekists favored murder with various torture methods.”

 

In his documentary film, “The Russia We Lost,” director Stanislav Govorukhin related how the priesthood in Kherson were crucified. The archbishop Andronnikov of Perm was tortured;

 

“ … his eyes were poked out, his ears and nose were cut off. In Kharkov the priest Dmitri was undressed. When he tried to make the sign of the cross, a Chekist cut off his right hand.”

“Several sources,” Govorukhin said, “tell how the Chekists in Kharkov placed victims in a row and nailed their hands to a table, cut around their wrists with a knife, pored boiling water over their hands and pulled the skin off. This was called ‘pulling off the glove.’ In other places, the victim’s head was placed on an anvil and slowly crushed with a steam hammer. Those due to undergo the same punishment the next day were forced to watch.”

“The eyes of church dignitaries were poked out, their tongues were cut off and they were buried alive. There were Chekists who used to cut open the stomachs of their victims, following which they pulled out a length of the small intestine and nailed it to a telegraph pole and, with a whip, forced the unlucky victim to run around the pole until the whole intestine had been unraveled and the victim died. The bishop of Voronezh was boiled alive in a big pot, after which the monks, with revolvers aimed at their heads, were forced to drink the soup.”

“Other Chekists crushed the heads of their victims with special head screws, or drilled them through with dental tools. The upper part of the skull was sawn off and the nearest in line was forced to eat the brains, following which the procedure would be repeated to the end of the line. The Chekists often arrested whole families and tortured the children before the eyes of their parents, and the wives before their husbands.”

 

Mikhail Voslensky, a former Soviet functionary, described some of the cruel methods used by Chekists in his book, “Nomenclature” (Nomenklatura), Stockholm, 1982:

 

“In Kharkov, people were scalped. In Voronezh, the torture victims were placed in barrels into which nails were hammered so that they stuck out on the inside, upon which the barrels were set rolling. A pentacle (usually a five-pointed star formerly used in magic) was burned into the foreheads of the victims. In Tsaritsyn and Kamyshin, the hands of victims were amputated with a saw. In Poltava and Kremenchug, the victims were impaled. In Odessa, they were roasted alive… or ripped to pieces. In Kiev, the victims were placed in coffins with a decomposing body and buried alive, only to be dug up again after half an hour.”

 

These Chekist Jews took sadistic pleasure in torturing the hated Russians who were now helplessly under their control. Their methods of torture were limited only by their depraved imaginations.

 

******

 

The land owners and estate owners were one of the first targeted classes to be eliminated. In town after town, convoys of Chekist trucks left for the countryside as night began to fall, stopping at one estate or land owner’s house after another to collect every member of each family — men, women, children and infants, including the servants. Any who resisted or tried to run away were shot. In those days of no telephones, there was no way to give forewarning to these families, so they were caught completely by surprise. They were brutally beaten with rifle butts and truncheons as they were herded onto the trucks, many of them injured and bleeding. These large trucks, a dozen or more at a time, then returned completely filled with their traumatized victims who had no idea what was in store for them. They were, in fact, being taken to clearings in the forest outside of town where bulldozers had already dug their mass graves. These frightened civilians, who were guilty of nothing except of being members of a condemned class, were forced to line up in front of the pits where they were machine gunned, after which the bulldozers covered them up. The following night, and every night thereafter, the trucks went out again, until all were captured and killed. Only those landowners lucky enough to make it out of the country escaped this fate.

 

These victims were the people who had filled the pages as characters in stories by Pushkin, Tolstoy and Chekov and who embodied the culture of old Russia. Now they were being systematically wiped out by the alien Jews who had seized control of the country.

 

In 1926, a Russian émigré known as “Dr. Gregor” published a 12,000 word pamphlet in Munich, Germany in which he provided statistics on the numbers killed by the Cheka during the Red Terror. These statistics, he said, came from the Cheka’s own published statistics. According to Dr. Gregor, by 1921 the Cheka reported that they had killed: 28 bishops, 1,215 priests and 6,000 monks. The Russian Orthodox Church was one of the first targets for destruction by the Jewish Bolsheviks. Next to be killed were all those Russian classes who had any kind of education or any kind of leadership role within the old Russian society. Of these groups and classes who were rounded up and killed, there were:

 

8,800 Russian doctors and medical assistants,

54,650 army and navy officers,

10,500 police officers (lieutenant and above),

48,500 lower ranking policemen, and

260,000 ordinary soldiers.

 

361,825 members of the “intelligentsia,” including teachers, professors, engineers, building contractors, writers and judges were killed, and 12,950 large landowners were killed. In these cases of mass murder, there were no explanations or reasons given for their murder. The simple fact that they belonged to one of the above classes was the one and only reason.

 

The tragedy of all this cannot be measured by numbers alone; these people were the best people that Russia had. They were the leader class. They were the priests, and lawyers, and merchants, and army officers, and university professors. They were the cream of Russian civilization.

 

A poster of Leon Trotsky as director of the Red Terror.

 

The total effect was much the same as it would be in any country. With its small middle and upper class exterminated, Russia’s peasant and worker population accepted Jewish Bolshevism without protest. The Russian masses, deprived of its spokesmen and leaders were simply incapable of counter-revolution. That was what the Red Terror had set out to accomplish.

After these elite groups were disposed of, the Cheka turned its attention to the workers and peasants, killing 192,350 workers and 815,000 peasants, according to their own records. These killings occurred between the years 1917 and 1921, and were only those “reported” killed by the Cheka, according to Dr. Gregor. Certainly there were vast numbers killed by the Cheka and not reported. Dr. Gegor’s statistics are only for the Cheka and do not include the millions who died of disease and starvation, or those killed by forces other than the Cheka. In the years following 1921, such killings were to increase exponentially.

 

 

Jews as a Hostile Elite

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After killing off the old Russian elite, the Jews simply took their places as the new ruling elite, albeit, without the elegance and grace of the old elite. Beyond the baggy suits, uncouth manners, and malevolent scowls, there was another important difference between the new Jewish ruling elite and the traditional Russian ruling elite. Professor Kevin McDonald of the University of California writes that because the Jews had traditionally been restricted and repressed in Czarist Russia;

 

“… the Jews had a long standing visceral antipathy, out of past historical grievances, both real and imagined, toward the people and culture they came to administer.”

 

Vladimir Purishkevich, the leader of Michael the “Archangel Russian People’s Union” accused the Jews of “irreconcilable hatred of Russia and everything Russian.” The Jews disliked Christians because of the traditional antagonistic relationship between Judaism and Christianity in Russia. According to Kevin McDonald;

 

“…when Jews achieved power in Russia, it was a hostile elite with a deep sense of historic grievance. As a result they became willing executioners of both the people and culture they came to rule…”

 

The Jew, Anatoly Vasilyevich Lunacharsky, Lenin’s Soviet People’s Commissar of Enlightenment, wrote:

 

“We hate Christianity and Christians. Even the best of them must be regarded as our worst enemies. They preach love of one’s neighbor and mercy which is contrary to our principles. Christian love is an obstacle to the development of the revolution. Down with love of one’s neighbor. What we need is hatred; only thus shall we conquer the universe.”

 

Professor McDonald writes:

 

“After the Revolution…there was active suppression of any remnant of the older order and their descendants. Jews have always shown a tendency to rise because of their natural proclivities , e.g., high intelligence and powerful ethnic networking, but here they also benefited from “antibourgeois” quotas in educational institutions and other forms of discrimination against the middle class and aristocratic elements of the old regime that would have provided more competition with Jews…. The bourgeois elements from the previous regime… would have no future. Thus the mass murder of peasants and nationalists was combined with the systematic exclusion of the previously existing non-Jewish middle class.”

 

On October 9, 1920 while Trotsky was still head of the Red Army and laying waste to old Russia, an article in the American Hebrew, published in New York, stated:

 

“What Jewish idealism and discontent so powerfully contributed to accomplishing in Russia, the same historic qualities of the Jewish mind and heart are tending to promote in other countries.”

 

In other words, what the Jewish Bolsheviks had done to Russia, they were working assiduously to do to Europe.

Vladimir Lenin said:

 

“We Bolsheviks are going to bring the Social Revolution as much to America as to Europe. It is coming systematically, step by step. The struggle will be long, cruel and sanguinary (bloody)… What matters the loss of 90% by executions if 10% of Communists remain to carry on the revolution? Bolshevism is not a seminary for young ladies. All children should be present at the executions and rejoice at the death of the enemies of the proletariat.”

 

 

The Ukrainian Famine (Holodomor)

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In 1929, the Bolsheviks under Stalin announced their first five year plan for rapid industrialization of Russia and collectivization of agriculture throughout the Soviet Union. All the owners of vast estates across Russia had already been killed along with their families during the 1917 revolution, but now the Bolsheviks would turn their attention to gaining control over the millions of independent land owning peasant farmers. Their intent was to eliminate private farms altogether and create giant collective farms in their place. All the peasants were to become employees of the state, working on the collective farms.

 

The Ukraine was the most productive agricultural region of the Soviet Union, and was known as the “breadbasket of Europe.” Ukraine’s prosperous, self-reliant peasant farmers were accustomed to a high degree of independence, and had long harbored sentiments of Ukrainian nationalism. After the fall of the Czar, there was widespread support for revival of the Ukrainian culture and of the Ukrainian language, which was similar to Russian, but not the same. The aim of the Ukrainian people, most of whom were peasant farmers, was, if not outright independence, then a high degree of autonomy within the Soviet empire.

 

By this time, Lenin had died, Trotsky was in exile, and Stalin was in control of the Soviet Union. Stalin was not a Jew himself (he was also not a Russian, but a Georgian), but the vast majority of the positions within the Communist bureaucracy were filled by Jews, and most of those who surrounded Stalin were Jewish, including his main associate, Lazar Kaganovitch. Stalin and Kaganovitch were determined to crush this Ukrainian independence movement and collectivize Ukrainian agriculture with as much speed as possible. What Stalin and Kaganovitch intended was the complete destruction of the traditional way of life in the Soviet Union, particularly in the Ukraine, and replace it with Marxist collectivism.

 

The collectivization process was enormously disruptive for everyone, and extremely unpopular. Though the collectivization process proceeded more or less on schedule in Russia, the Ukrainians resisted it, to the point that the entire collectivization process in the Ukraine was brought to a standstill. The Ukrainian peasants refused to cooperate and even slaughtered their farm animals rather than hand them over to the state.

 

Stalin and Kaganovitch would not stand for this. In 1932 they unleashed a terror campaign against the Ukrainians, the brutality of which was unprecedented. 25,000 fanatical young party militants were sent in to force the 10 million Ukrainian peasants onto the collective farms. When these 25,000 young militants proved insufficient for the job, a large Cheka force was ordered in to begin mass executions in order to intimidate the population. The resistance continued unabated, so an orgy of indiscriminate mass killing ensued. Quotas were even set for the numbers to be killed. When the Chekists failed to meet weekly execution quotas, Stalin sent in Lazar Kaganovitch, his Jewish assistant, along with a cadre of other Jews, to take charge of the situation. The Jew Yakovlev-Epshtein was put in charge specifically of collectivization.

 

The Bolshevik Jew, Lazar Kaganovitch, headed up the project to starve the Ukrainians into submission to collectivization. 9 million Ukrainians starved to death in Kaganovitch’s manufactured famine of 1932-33

 

Kaganovitch set the shooting quota at 10,000 Ukrainians per week. But there were not enough Chekists to shoot that many people, so Kaganovitch and Stalin decided on a much cheaper and much more efficient method of mass murder — starvation.

 

Troops were sent in, and all seed stocks, grain, silage, and farm animals were confiscated from Ukrainian farms. Chekist agents and Red Army troops sealed all roads and rail lines, letting nothing in and nothing out. Anyone trying to leave was shot. Farms were searched and all food and fuel was confiscated. There was nothing left to eat. Anyone caught stealing food, even a handful of grain, was shot. Ukrainians began to die of hunger, cold and sickness in large numbers.

 

The American journalist Eugene Lyons was sent to Russia in 1928 as chief correspondent for UPI. Arriving as an enthusiastic communist, he was able to experience the Soviet experiment at first hand, and became totally disillusioned by what he saw. He described the famine in his book “Assignment in Utopia” (published in 1937) as follows:

 

“Hell broke loose in seventy thousand Russian villages. A population as large as all of Switzerland’s or Denmark’s was stripped clean of all their belongings. They were herded with bayonets at railroad stations, packed indiscriminately into cattle cars and freight cars and dumped weeks later in the lumber regions of the frozen North, the deserts of central Asia, wherever labor was needed, there to live or die.”

 

Lyons, himself Jewish, attributes the responsibility for this crime against humanity directly to Kaganovitch:

 

“Lazar Kaganovitch it was his mind that invented the Political Departments to lead collectivized agriculture, his iron hand that applied Bolshevik mercilessness.”

 

Stalin merely enforced Kaganovitch’s plan.

 

During the frigid winter of 1932-33, the mass starvation created by Kaganovitch took a drastic toll. Ukrainians ate anything they could find, including their pets, leather boots and belts, tree bark, grass and roots. Cannibalism became common. Parents even ate their children.

 

The precise number of Ukrainians who died in this deliberate famine, as well as by Cheka shootings, remains unknown, but the KGB’s own archives which have recently been opened show that at least 7 million Ukrainians died. Ukrainian historians say it was worse than that, and put the figure at 9 million. Fully 25 percent of the Ukrainian population was wiped out by this deliberate, man-made extermination famine.

 

Starving Ukrainian peasants leave villages in search of food.

 

People were lying down and dying on the streets.

 

Ukrainian children starving to death.

 

A starvation victim.

 

On top of this grim number in the Ukraine, millions of other peasant farmers across the rest of the Soviet Union were also starved to death or shot during this collectivization program. Stalin admitted to Churchill at one of their meetings during WWII that he had been forced to liquidate 10 million uncooperative peasants during the 1930s in order to achieve collectivization. When mass executions by the Cheka in Estonia, Latvia, and Lithuania are added in; the genocide of 3 million Muslims of the USSR; massacres of Cossacks and Volga Germans are added, the total comes to at least 40 million Christians murdered by the Bolshevik Jews during the time they controlled Russia.

 

This orgy of mass murder in Russia was well publicized throughout Germany as well as the rest of Europe while it was happening, and it was also well known that it was done largely by the hand of the Jews.

 

Bolshevism, Communism and Judaism were correctly conflated in the German mind to mean one and the same thing. It is little wonder that the German people felt fear and hostility toward the Jews and saw them as a threat to their own existence.