Woes: Hello! And welcome back to Millenniyule 2021. This is the third of four streams tonight. I’m here with Snorkelblog. But first I want to say that I’ve had two internet outages tonight in the last hour. It might happen again. If it does, don’t worry I will be back. It just takes a couple of minutes.

So my apologies for that. It’s very annoying. But these things happen. And I’ve got a feeling that my internet is crap tonight. So, there we are. Just to let you know, in advance.

Now Snorkelblog! Welcome to Millenniyule. Please introduce yourself to the audience.

Snorkelblog: My name actually isn’t Snorkelblog! I’m Nathan. I do a little Telegram channel called Snorkelblog, as well as an Odysee. And I just talk.

Okay, why am I called Snorkelblog? My name is Snorkelblog, because I used to have this nickname called “snorkel” I think, for some reason, back in like primary school. And when I signed up for Telegram I thought it was just a joke thing, because I got kicked off Twitter and Facebook. And so just signed up as a joke. And I was like what can I use? So I went for snorkel.

But then I’ve been thinking about it. And I think that snorkeling, you put it in your mouth and you put it above the water, and you’re sucking air even though you’re in another atmosphere. And I think there’s something there.

Maybe like you’re in the mire [chuckling] and you’re hanging on the truth, you’re hanging on to something that keeps you alive. And my idea is that the snorkel, even though [chuckling] I spelled it in the English way, and not as a joke way, is kind of a search for truth, or a “sucking” for truth. That’s what my channel’s is kind of about.

But I’m not a read philosopher. I’m not a read, any of those socialist people. I just like to try different things and see where I can shed my previous soy mannerisms. And try to become a man.

Woes: Do you see yourself as a recovering, like an ex, a former soyboy?

Snorkelblog: Well. That’s a good question. So structurally I know, …

Woes: Let’s say first. What is a soy boy? Now I would say a soy boy is someone who is very pampered, a man in the modern age who is very pampered by consumerism, the stability of what Western societies, and is quite feminine, and child-like. Because of that, because he’s never had to really struggle.

Snorkelblog: Right.

Woes: That’s what I would say. And has also absorbed all the liberal, progressive, talking points. He’s basically a feminist. And is also quite scared, not strong, not masculine. That’s what I would say as a soy boy.

I don’t know [chuckling] if you would describe yourself in those ways! But go ahead.

Snorkelblog: I’m fair being pretty harsh to my old self. I’m not sure if I was all of those things. But I was just a regular person., you know whatever was taught in school I just sort of believed it. You know, it was in the textbook, why would it be a lie? And I took, by the way, I took postcolonial literature in university. That was my main stream in university, doing English literature.

I didn’t drink soy. So [chuckling] that’s not there! I used to work construction and stuff like that. So structurally I was, and I used to work out. I was not a soy boy. But I was in the mainstream. And I’ve never been too far Left. I’ve never been too far-Right. I’ve always, and I’ve never been too far centrist either. I’ve just always been there!

And maybe in my own way I was an NPC. Maybe I still am, I don’t know. But if that, yeah, I mean, back when it was like:

“You should be a feminist!”

I was probably like:

“Maybe I should be a feminist!”

But, … [Laughing]

Woes: Would you say that you became more politically aware, or more independent from the mainstream as you got older?

Snorkelblog: Oh, yeah, for sure! I’m 42 right now, so a little bit older than you and I was just a normal guy, just a normal guy! Although I was always racially aware. But yeah, just well, recently probably last six years things started to change for me.

Woes: So what do you mean, … Okay, that’s interesting. But what do you mean by that you were always “racially” aware? I mean, well you should maybe say where you grew up, roughly.

Snorkelblog: Okay right. So I was born in southern Sweden, actually in a Bible school. Some of you might know it. I’m not a public figure. And I’m not famous, or anything like that. But I was born in a Bible school in Sweden. My father’s family are Swedish. My mom’s family are I think Scottish. Well my mom, she can’t get up a tan. So whatever that means.

[05:00]

Well then we moved to the States. And then to Canada. And I’ve spent 12 years also in Asia now. So that’s my physical background, racially aware. Sweden always for the Swedes! That just made sense. Japan for the Japanese, Germany for the Germans! It just made sense.

And things seemed very strange when suddenly Sweden got an influx of foreigners. And when I moved from the States, I was in California. And where was it? Los Angeles. And we moved from there, which was all Mexican, to Canada.

I was like, I haven’t seen so many White people, and felt such peace, outside of Sweden! And that was the end of the 90s. And, of course, four years later they were really pushing for mass immigration. And Canada was really excited to pass Norway at the time as being the best place for immigrants to come into! And yeah!

Woes: God! It’s hard to believe it. But yeah, it’s hard to believe, that it was like that even in the early 2000s. But, of course, it was! Of course, it was. That’s how we got to where we are now. But even to think that we’re going to make our country pleasant for immigrants to come to. Going to make it inviting for them to come to, it just seems so insane now!

You know, after the migrant crisis 2015, and all that, yeah, I don’t know! I guess that the mainstream position is that, you should still be like that. You should still be thinking about how to get more people to come from the Third World! That just seems insane!

Snorkelblog: Here I’ll tell you something interesting. So I’m living in Japan right now. That’s why it’s bright outside. And so the Japan doesn’t have a lot of immigrants. But their politics right now are pushing to have lots of immigrants.

Now, they’re not taking refugees at the moment. But there’s so much groundwork laid here. And almost every foreigner I meet is super excited about turning Japan into Germany. Turning Japan into, I mean, not Germany as it was, but Germany as it is. And that being through refugee migrations, or just multiculturalism in general.

And so I meet, … It used to be when I first came, when I first visited Japan, I was doing construction volunteering at a church. You’d meet a foreigner. And they’d there’d be this kind of like, it’d be like:

“Who are you?”

And now, it’s kind of like:

“Hey dude! You’re another foreigner man! Let’s be friends!”

And like I’ll be on the street, there’s some Sri Lankans. They’re like:

“Hey man! You’re a foreigner. So let’s group up!”

So yeah. The Japanese haven’t understood it yet. But it’s coming! And they are not prepared for, … There’s a farm over there, it’s all Vietnamese running.

Woes: Yeah.

Snorkelblog: If you go to convenience store, it’s right now basically what it was in the early part of 2000, or maybe late 90s in Canada. So you go to convenience store, most of the general clerk staff, are like Chinese, or sometimes they’re south Asians. And the factories are basically Brazilians. Made in Japan, is not what you think it is.

Woes: So people in our movement often think of Japan as an example of an ethnostate. An example of how that can succeed even in this era of globalization, mass immigration. You can stick to your guns and keep your country for your own people, the native group, who have inhabited that land.

A lot of people think that Japan is aware of the dangers of mass immigration, because they’ve seen what has happened to the West. How true is that?

Snorkelblog: Japan was conquered by ZOG, [i.e., Zionist Occupied Government] as we know. And it is just an arm of ZOG. And so, as such, if you go to the, …

So I’ve got a neighbour down the street. And I was telling her about the project that I’m working on with these other families. These hippies basically. And she’s like:

“That sounds great! Because my daughter’s going to school and all she’s learning about is how evil the Japanese are. And how the Japanese have to change through mass immigration and other things.”

And so that is something that might have existed, but certainly does not exist anymore. So Japan is under it’s under the same structural changes that basically everywhere is, that won, or lost, in a certain war, a long time ago. So yeah.

Woes: So would you see it as a country that is, … And I have seen articles online, newspaper articles, saying that Japan needs mass immigration.

Snorkelblog: All the time.

Woes: Otherwise it will not survive kind of thing. So there’s that going on within Japan as well?

[10:00]

Snorkelblog: Yep! Well actually it’s quite funny now. So I actually have a friend whose father is a very interesting guy, who writes for a newspaper here. And he writes basically about how Japan must change to become just like Canada, etc. And, of course, he’s a Canadian citizen. I can’t say more about him.

But yeah. And that’s how it is in all of the foreign language newspapers here in Japan. And a lot of the native Japanese ones. I mean, even your staunch conservative is absolutely for some sort of mass migration.

Woes: It’s just incredible! And the thing is in the West that there’s a certain, … We seem to be moving on from that. I think there’s a lot more skepticism about mass immigration than there was five years ago, or 10 years ago, definitely like 20 years ago. I think people are now much, … That there’s now an awareness of the dangers of multiculturalism, the dangers of Islam, for example, fundamentalist Islam, that wasn’t there 20 years ago.

And it is, I think, it’s now undeniable. At least journalists and politicians feel that they have to pay some lip service to it. They have to pretend to share the public’s concerns about it.

Sorry, go on.

Snorkelblog: No. Well in Japan of course, you know how there’s this thing like:

“History repeats itself. We have to learn from the past.”

It never happens! We know this. Never happens! Like people. I mean, even your headline from two weeks ago, we will forget, you know, two weeks later if it’s not constantly in there.

Like three months ago we’re all worried about, even us, we’re all worried about South Africans. And now the South African Whites it’s not really on the plate that we’re really talking about at the moment. And things for every group change! And we just forget about them. We’ve got this collective amnesia. And the Japan has that, of course, in the same way that everyone else does.

But it also has a degree of separation. And it’s news system is hooked into the same news system we have. In other words, they don’t get any negative imagery, they don’t get any negative input, about it:

“Immigration is a great thing! You’re going to get kebab around the corner! It’s going to be freaking amazing!”

It’s all about the food.

Woes: And so often it is all about the food. It’s amazing, even now, if you get a liberal to defend mass immigration, that is what they will say! It’s an amazing that they go to. And it’s a cliche that I’ve came up with quite a few years ago:

“The incredible range of restaurants!”

But they still say it. I mean, there’s no self-awareness about this at all! There’s no awareness of how stupid, and hollow an answer, that is! And how shallow it is, to basically give away your homeland, your ancestral, your birthright, for the sake of having a wider range of restaurants!

And it’s especially stupid, because you could have that wide range of restaurants, without mass immigration!

Snorkelblog: Yeah.

Woes: You know, I’m sure we can work out how to make kebabs for fuck’s sake!

Snorkelblog: There’s one good point about Japan, in one way. They do have a wide range of restaurants. And the way they’ve done it is back since the Meji Restoration days, they sent a lot of Japanese overseas to learn different things. And so we got some damn good Italian restaurants. We’ve got some damn good French restaurants! On and on!

Am I allowed to say “damn”? [LOL]

Woes: Yes! Yes!

Snorkelblog: Okay. So loads of good restaurants here in Japan, run by Japanese. Whether, or not, that’s a good thing, it’s up to you. But then, of course, it’s those other cultural elements. Those restaurants are never! They’re never done by Japanese. And not that they would have to be, not that we need those restaurants. But yeah, that thing is coming in fast and hard! Fast and hard!

Woes: Yeah, so, but you obviously are not a typical citizen of Japan. You’re obviously much more connected to the West. And you’re aware. And you watch chat channels like mine. You’re aware of the all of this. So you have a particular perspective and you’re seeing Japan well as an outsider, in a sense.

Snorkelblog: Yes. By the way, I didn’t say thank you [chuckling]. I didn’t say, “thank you” for inviting me on. I was not expecting that! For everyone watching, like a year ago, or so, I was like:

“Hey Millennial Woes do you mind if I post this link in your channel, about a thing that I was starting?”

And I still haven’t started! He’s like:

“Yeah! Go ahead!”

I’m sorry [in a deeper voice]:

“Go ahead!”

However your voice is. So I did that.

Now the thing that I really want to do with my life online, isn’t properly started. And so that was a failure. But I was never expected to be on your show!

And, by the way, by the way, I drive in my car talking about whatever I perceive to be truth, and how to get out of this mire, that I think I’m in. And just maybe hopefully poke into something real, for all of us.

And it was the model of early Millennial Woes, that I was kind of like:

“I like that.”

Now, I’m not as well spoken, or as, you know, careful with my words as you are. But if you’re driving, think about it:

“I’m a driving Millennial Woes with an international Canadian accent!”

[15:58]

Woes: Well. [chuckling] Yeah, it’s back then I just did what seemed natural at the time. Yeah, that’s why the atmosphere in the videos was like that. Because that’s what it was like in my room. That wasn’t sort of affected.

And then wearing the dressing gown, because I was unemployed. [chuckling] and just I wore my dressing gown all the time! So it was just exactly as I was living. It wasn’t sort of planned like that. It just happened that way.

But it does seem to be a format that a lot of people liked. And they still talk about it now. That it was fairly unique. But I mean, you see the thing is, it wasn’t that unique. Like back then there were quite a few people making, who had YouTube channels, in which they would just sit in their room and talk to the webcam.

So I think it wasn’t unique, for sure, what I was doing. I think it was maybe just the pacing.

Snorkelblog: The frankness was unique.

Woes: Yeah. That’s both an advantage and a disadvantage in the long run, because people, … Anyway, that’s my own story, it doesn’t really matter. So I want to get into the topics that you wanted to talk about. This is where I was going with it. You are aware of the global situation, mass immigration, multiculturalism, globalization, and now with Covid.

Snorkelblog: Right.

Woes: This new era that has started. And so you wanted to talk about, … Well, let’s talk first about Covid, because you’ve got this note here:

“Is it a psyop against Europeans, or is it a real world problem for the entire world?”

So, would you like to go into that?

Snorkelblog: All right. So early on, maybe this year, or maybe it was like late last year. Again, I’m not like a great philosopher, I don’t have this great perspective on the world early on. I’m not like old school, that’s like figure things out, like the day of, or two days before. I’m not like that. So I’m just a regular guy. And for the first couple of weeks I was like:

“I better wear a mask! I better be terribly worried about it!”

Then after I was like:

“My eyes have not seen anyone get sick. And this is a terrible thing?”

And then a couple months later I was like:

“Yeah, whatever!”

However through all of this what I saw especially as the protests grew. And I used to go to some of those anti-lockdown and anti-covet Telegram channels. And I would listen to interviews. And it seemed like a lot of the leadership there. And a lot of the people that were participating in the channels, or going to these great marches, were hyper liberal. Some of the people, …

Woes: Sorry. Was this happening in Japan as well anti-lockdown matches?

Snorkelblog: They’re very small, they’re very small. But there are some anti-lockdown ones. I haven’t gone to one yet. I was supposed to in November. Turned out it was the same days Thanksgiving, so, …

Woes: So okay, let’s get back to what you said about them being liberals. That’s a good point.

Snorkelblog: Okay. So, for instance, I can’t remember is it the speaker UK. I think it’s Speaker UK, I’d go to. And if I went on, … Now that’s not specifically an anti-lockdown. It’s not a specifically anti-covet channel. It started, as far as I understand, it was kind of like free speech thing. And I would go there at 1 p.m, or 2 p.m, in Japan time, when I’m mowing the lawn, or something like that. I would listen while people were chatting. And invariably these people would be talking about anti-Covid and anti-lockdown. They would go to the march et cetera.

And then they’d be talking about how they’d bring up the Hebrew Israelites, the black Hebrew Israelites. And how they were the real, … And they’d be listening to hip-hop. And these are White guys! And they were just idolizing another race. And then I would look at a lot of the interviews that people would be doing about, well about this thing.

And there’s just this vibe that we all just have to come together in this sort of Babylonian, like Tower of Babel sense. We have to come together and defeat this thing as one! And I agree with that.

Listen, if this is a world problem, if this is a thing that all of us have to defeat, obviously we need allies. But it was more than that. It was almost like this how we can [cut off].

And they were all anti-racialist. Everyone I’ve seen that’s publicly talking about it basically it’s like there’s no black, there’s no White, there’s no European, there’s no whatever! And we just have to defeat this as some amorphous blob! And we can do this as humanity!

And it’s true! We need allies. We need to understand the human element in this. We have to understand that the Japanese have to take it on from a Japanese perspective and defeat it. And they’re going to need to shake hands with other people and [word unclear] the Germans and Swedes.

But I got the sixth sense here that we’re also sort of defeating the European who’s already like cowered in this corner with 20, or 30% of its population foreign. Whatever it is. I don’t know what it is.

And whose onslaught constantly bring in more! Bring in more! And if we’re bad, there’s some reaction against that. But then this Covid thing which seems to be for the people that are anti-lockdown and anti-masking all, there’s this overwhelming deluge, like there’s no identity in it apart from tackling this thing! And this thing, … I don’t know how to word it properly.

Woes: I suppose it’s kind of similar to the American conservative, sort of mainstream conservative, who will say:

“I don’t care what race you are. Americans can be any race, as long as they’re pro-gun, as long as they’re pro-freedom! If you like freedom then you’re American!”

The result of that will be the extinction of his people! The end of his ethnic group.

Snorkelblog: Yeah.

Woes: But at least everyone will have a gun, sort of thing! I mean, it’s kind of silly. And I can imagine what you’re talking about as a White liberal, Brit, or Swede, or Norwegian, or whatever, saying:

“We’ve just all got to come together to defeat the Covid psyop!”

And they might well say that it’s:

“A Nazi style! This is the Nazis!”

And it’s always amazing how often they say that, and not:

“It’s communist!”

Of course, for obvious reasons. But also I don’t really think it’s communist either, for what it’s worth.

Snorkelblog: I remember you saying that, was that on PhilosophiCat’s channel, or was it? No. It was with Malone, wasn’t it?

Woes: Yeah, I think. So but either way there are people who are liberals who are opposed to the lockdown and opposed to the vaccine. But they’re coming at it from a progressive perspective. They basically want things to go back to 2015. Just as the centrist, and the conservative, want things to go back to 1995, or 2005:

“Just immediately before we got gay marriage! If we could just go immediately before then!”

That kind of thing. And stop caring about race! Everyone should be the same. Just as for Alex Jones everyone is united, all these different races are united in their love of guns, for the liberal lockdown opponent everyone is united, all these different races, are united in their opposition to the vaccine and the lockdown.

And so we all merge together in a glorious rebellion against the Nazis! Who [chuckling] are bringing in the Covid, and the lockdown, and the vaccine!

I mean, it is a very strange world view to you and me. Because obviously it’s not the Nazis! It’s not a Nazi thing! That’s ridiculous! The Nazis have had no power whatsoever! Since 1945! It’s absolutely ridiculous to suggest that this is a Nazi thing, or that it’s Nazi in its mentality!

And I think that’s what a lot more people would say that it’s, … Okay:

“Yeah, of course, it’s not the Nazis. But it’s the same as them though, because world domination!”

Or something. I mean, that is obviously stupid!

[25:03]

Snorkelblog: Yeah.

Woes: And so it’s frustrating. Because the liberal that you’re talking about, who opposes the lockdown, yes they oppose the lockdown. But they’re doing it from a perspective that is incorrect. It’s deluded!

Now whether that damages them, their ability to oppose the lockdown, I don’t know. It might well be that they can oppose the lockdown and have this delusional worldview. Or it might be that that delusional worldview debilitates them. I don’t know.

Snorkelblog: Yeah. I stopped going to those things. And I still enjoy sometimes listening to, … By the way, there’s a gentleman here in Japan named Simon Krimms. He’s written an interesting book called Roller Dog. I was actually going to bring it up and show it off on the stream. But I’m not. And I met him in real life, just a couple weeks ago.

By the way, by the way, I am married to a Japanese national. And I have a half Japanese and half general northern European child. And so my perspective is mixed all around. And I understand a lot of the criticisms toward my position.

By the way, I started this thing, I started my family, long before I came to any sort of my modern stances on things. But anyway, I’ll take the criticism.

But anyway, we were down there with our family and I met this guy. And he’s more staunchly anything I’ve met anyone, almost online. And we’re chatting. And he’s gone to these rallies. And he does it for networking purposes. But he say the same things.

He’s like the people there are generally just hyper, they don’t realize it, but they’re hyper progressives from a very foundational standpoint. They might call themselves “conservatives” they might call them themselves, you know, “anti-liberals”, or whatever. But they’re hyper on the progressive side. And for him it was a black pill in its own way.

And yeah for me that’s a hard thing to deal with. It’s almost like the, …

So I’m a Christian, by the way. But I have this complicated relationship with Christianity, because it seems to be that the basic tenor is that the foreigner that’s accepted Christ, is more your brother, than your kin. And you should treat them better than your kin.

So that German over there, your neighbour that’s either not a Christian, or has rejected Christ, ain’t your brother! But a person that lives down there in Zimbabwe, now that’s your brother! And so there’s kind of a similar vibe there. And it’s why I brought up the Tower of Babel. Just because the Tower of Babel is something that a lot of Christians will talk about. And a lot of non-Christians will as well.

Woes: I think it seems to be something that just appeals to people. The idea that we can all just get along, and merge together, and these differences just do not matter:

“Skin colour? Who cares about skin colour? Why would you care about that?”

And it’s just a terrible trap for Whites, and it’s almost always White people, who fall into this. Because, well, as you say, it means that they are married to progressive ideals, whether they realize it, or not. And they cannot see outside of the progressive world view, if they have this supposition that race doesn’t matter. That it’s not even a real thing. And that basically we should all become deracinated.

Snorkelblog: Right.

Woes: Because then the only thing left to be is a consumer, which puts you directly into the hands of Bill Gates, Klaus Schwab, George Soros, Jeff Bezos, etc.!

Snorkelblog: The craziest thing for me to think is that, … So, as a Christian, … Now, I know that there’s different slants that different denominations take. But as a basic Christian you’re supposed to be Evangelical to some extent. And that means spreading the gospel, right?

I know that there’s people that would BTFO me here. And they’d be like:

“Well actually, there’s this whole apology for this!”

But it seems to me that the more you spread the gospel, the worse the world gets! The more integrated it also becomes. And so I don’t know how you can, as a Christian, oppose globalism. And some, petty nationalist Christian, please explain to me how you can oppose globalism when, you know, that person from Zimbabwe is more your brother than the German, that’s rejected Christ?

And you’re supposed to spread the same message, same exact message, around the world. That spreads the same myths around the world, etc. I mean, it all just seems connected to me, and yeah, Tower of Babel.

[30:21]

Woes: See this is the kind of thing that could generate a very deep rebellion across the world. If we find out that there is this fundamental problem with Christianity, and which is still the dominant religion in the West, and the basis for our moral code.

If we establish that there is a fundamental problem with it, then a lot of people are going to be very annoyed, and pissed off, and confused, and angry!

And they’re going to feel that there’s a need for a complete, a radical, change in everything. This is the kind of thing that could actually, a force that strong might, be strong enough to oppose globalism.

But I mean you said that you’re a Christian. So, how do you feel about this? Presumably, you just said:

“As a Christian, how can you oppose globalism, as a Christian?”

But you are a Christian. And you do oppose globalism?

Snorkelblog: So let me try to explain my complicated relationship with Christianity. Whatever I just said, that’s in the background. But I’m also kind of realistic here. And that is, what else have we, as Europeans? Now, we have ephemeral, we have what we understand of the mythological, the existed pre-Christianity. We have what the Christians wrote about different religions that used to exist and different traditions. We had what the Romans wrote.

But we don’t have anything in the present. As far as I see it, all of that’s gone! The iconoclasm of certain faiths from that area of the world have sort of taken over most of the world. And Europe, of course, is Ground Zero for what I understand as a complete destruction of previous traditions:

“Now Nathan, how are you saying this as a Christian?”

Well, what am I supposed to do? What am I supposed to do? Be like, okay, I’m just gonna kind of like reinvent what I think heathenry is, or something? I can’t do that! I’m a normal guy.

Like I would love to talk with like somebody like Survive the Jive. Who has, I don’t know how he’s gotten to his positions, but he’s obviously a man who has some snorkel [chuckling] to something that’s ancient. And he’s connecting to it. But I don’t have that. My family doesn’t have that.

And there’s a channel called Debunking Atheists here, and he’s right. Like what are you supposed to do? You’re supposed to reject your ancestors who are Christians? It’s all complicated!

Like my ancestry is Christian. And way before that is pagan. And I’m Christian. I’m not gonna say I’m a cultural Christian. I think it’s a cop-out, because when I pray, I do pray to the Christian god.

But I have a very complicated relationship with that god. And that belief system. Yeah.

Woes: I see. I don’t know how to grapple with that, because I’m not a Christian. So I don’t know what to ask you. I suppose I would say. Do you think that Christianity has much of a future in the West? As you said, earlier:

“What else do we have?”

There is Paganism. Some people want that to take over. And a lot of people are concerned that Islam is going to take over. Because obviously that would be a radical change for European culture! Fundamental change.

Snorkelblog: I don’t think there’s a way, … I think the only way for that to happen would be through, you know, numbers of foreigners coming in. I don’t think the European man is, … Unless he’s completely destroyed, I don’t think there’s any way for that religion to take over. But yeah, I mean once you have a vacuum, it’s true. I mean, yeah, whatever. We’re where we are.

And, at this point, part of what I’m trying to establish within myself, is a self that realizes mistakes that he’s made, and accepting them. I’m the type of person that worries. I have been through my life. I’ve been a pessimist. I’ve been the type of person that worries about things that I’ve done in the past and wish I could change them. But you can’t do that. That is absolutely retarded! There’s no way to do that. And it’s a waste of time.

And so there’s I’m not sure if you watched the short five minute video that HapaPerspective did two days ago. And it’s about:

“God helps those who help themselves.”

[35:21]

Woes: Yeah! I shared it. Yeah. I like that one.

Snorkelblog: Yeah, it’s a good video. Now he and I take slightly different perspective on a couple of different things. But we both like woodworking. We’re both amateurs.

By the way, yeah I would work I now bamboo work. And why do I bamboo work? Because [chuckling] it’s something to learn. And also in Telegram, Lieutenant Colonel Evola has a channel. And six months ago he’s like:

“Take the one push up a day challenge!”

I’m like:

“What’s the one push-up day challenge?”

Because that seems too easy. And he’s like:

“It’s because it’s too easy!”

Set goals for yourself that you can absolutely fulfill. If you’re doing the 200 push ups a day challenge you could probably do it. Start 10 here, 10 here, and throughout the entire day doing 200 push-ups. But you might screw up and only do 190! You might screw up and maybe that day at a party. And you don’t finish your last 90. And then it’s like:

“I didn’t do my 200 push-ups!”

Well his challenge is this. You do one! One is the minimum that you do. If you can do more, you do more. If you can only do one, do that one! And after 14 days you should be able to do two! And you will have actually achieved something! And even if you can do 200 a day, but you commit to one, it’s almost impossible not to do one push up a day. So it’s a goal that’s achievable on the day! It’s a goal that’s achievable on the bi-weekly, or whatever you call it, on the fortnight. And I’m doing it right now.

By the way, this is crazy! The other day actually, I actually failed. So I’ve actually reset. I’m on my third day of the Lieutenant Colonel Evola – I think that’s what his channel is called – 14 day, one push-up day, challenge. And yeah, if you can do more, you do more. But the end of it you’re supposed to be able to do like one-legged squats. Like after a month, or something like that. I’m not sure. I’ll be there in a month.

But these small things, they’re incredible! And HapaPerspective’s right. You just try something and get out of your rut! Just try just try something and fail!

I’m putting bamboo to bamboo. I’ve never worked with bamboo. I didn’t know bamboo was this like, it didn’t exist. It never existed in my life. And now bamboo, it’s here in Japan. But I mean, I grew up in Sweden, and Canada, and America. And none of the places I grew up had bamboo. Bamboo is a thing in the textbooks. And now we’ve chopped down bamboo. And we’re putting it together. And I’m making a wood drying rack out of bamboo. And I screwed up a couple of pieces. But I’m learning how to put bamboo to bamboo. It’s awesome!

Woes: I do think that these are useful tips. And I think that we should probably have some way to, … Well I wish we did have some way to organize this stuff. Online workshops and classes that people can take part in. Again that would probably need to be monetized in order to be realistic. Because if people pay money for something, then they’re more likely to stick to it, stick with the course. And, of course, if people are being paid to do those, to run those courses then they’re more likely to run them. This is the kind of thing that, … Sorry?

Snorkelblog: I said:

“I’m looking at you Hapa!”

He’s probably watching. And I’m trying to push him.

Woes: Okay. Yeah, that’s the kind of thing we, … And, of course, there needs to be ways to advertise those things, you know, get people aware of them. So I’m sure that stuff we just need to put together the infrastructure for that it’s not that difficult at all.

But anyway to get back on track, we were talking about. Well, what are we talking about? Like Christianity, Paganism, and Islam. I mean, this is obviously a massive topic. I’m not sure what I think, …

Snorkelblog: We’ve got 15 minutes! Why don’t we talk about it? [chuckling]

Woes: Because [chuckling] atheism is obviously, it’s got us to a bad position. It’s made us very vulnerable. But I don’t know what’s going to take over from it.

And actually the Great Reset, Klaus Schwab, the latest video from him is about the Great Narrative. And Red Ice posted it. And they said something like that this is going to be some kind of spirituality. It’s going to be a pseudo religion. It’s going to be a replacement for religion. And I do wonder about that. I wonder, are they aware that mankind needs some kind of religion?

[40:05]

Snorkelblog: Oh, of course, they are, of course.

Woes: So well, we’re going to provide them with one. That will be in total accordance with the climate change agenda, the globalization agenda, mass immigration, progressive, LGBT. But. It will be a religion.

Snorkelblog: Of course! I mean, even if you’re a Christian, you read your Bible, there’s gonna be a one world government and a religion that’s going to take over, et cetera. And whether you take the perspective of anyone with money could fulfill the goals, or the prophecies of the Bible, which I take. You’re like:

“Nathan I thought you’re a Christian?”

Well it’s complicated! Or you take the perspective that this is all just perfect fulfillment, supernatural fulfillment of scripture. It’s gonna happen! It’s gonna happen. Absolutely! And there’s this other thing.

Here’s a funny thing! So my parents are Christians. Most of my family are Christians. And Christianity, like most religions, it’s a pick and take religion. So you’ve your scripture. And you’ve got the things you follow. And you’ve got the things you don’t follow. And your dogmas you follow, and don’t follow. And then you have your denominational dogmas, etc. And you cleave to this one, or that one.

My parents go to a church where the pastor is a female. Now St Paul specifically called that out. A woman shall not have authority over a man. She shall not stand up and preach in church, or speak in church. But they go to a church with a female pastor. Funny!

And then there’s this added element. I was chatting with him the other day. I was bringing up some of the things that we chat, well not that you and I chat, but like that we chat in our general groups. We’re chatting and they’re like:

“Nathan, how can you believe in that? That’s anti-scriptural. And it’s like Paul would say this, …”

And it’s like:

“Well, at what point do you take Paul’s word here? At one point do you take Paul’s word on one hand and then discard it on the other, if he’s supposed to be directly linked with god?”

And they’re like:

“Well, Saint Paul is not Jesus Christ. So we won’t take that thing about the women preaching in church.”

No, okay:

“Well, what about this other thing Saint Paul said? Was that not inspired by Christ?”

And yeah, man there’s so many questions. But again it’s like what’s my lifeline [chuckling]? What is my lifeline! I’m not a general religionist, although I’m a traditionalist. I believe there’s truth to some extent in all religions that are not just quack things.

Yeah, maybe I should probably have said that. I’m more of a traditionalist philosophically and religiously. But I am, yeah, I’m a Christian. I believe in logos. [chuckling] I believe in all that stuff!

Woes: Okay. Well, … And then you also wanted to talk about the “elite question”. I know you did an mp3 podcast, that’s the one I’m looking, in response to one of my Gram episodes, I think it was. So can you summarize that tonight, because I can’t remember exactly what it was that I’d said. Yeah, okay you go for it.

Snorkelblog: Okay, so it was, … By the way, I’ll try to couch this quickly. What I am doing in the real life right now with some hippies that live in the same housing area that we live in. A couple. One is a half French, half Japanese. The other is a half Japanese, half Brazilian. [chuckling] So yes! The structural elements are problematic! And the other people, are Japanese families, that are grouped into this school that these people run.

And this school is branching out into trying to make a farm, from the school. And that farm is gonna be connected to other homeschooling groups. And they’re very few and far between in Japan. I’m probably, out of a million people, you might have like 100 people doing homeschooling, maybe, if that!

And most of the home schools are basically categorized, or sort of peopled, by kids who do not fit normal school. So it’s not like the parents are like:

“We want homeschooler kids, because we don’t like the system!”

So that’s the general milieu that we’re trying to do this in.

But what we’re doing is, the school is going to be focused on farming. The kids are going to be learning that. At the same time they’re going to be learning little bits of English, little bits of Japanese, little bits of maths, practical sciences. Stuff like that.

But we’re focusing on trying to make this area, we have its just 1.6 acres, tiny bit of land. We’ve got a professional grape farmer who’s coming in to help us make grapes. We’re going to sell what we make, what we harvest. The kids are going to be learning that. We’re going to make a gravity-powered, what is it called? Wash basin. We’re gonna collect our rain water, use that for washing. We have fire to cook. We might get some solar panels that someone, no one needs anymore, in order just to have a little bit of electricity.

But. It’s going to be a bit on, where’s the finger, a bit pioneerish on one side. And a bit forward thinking in another way. But the idea is to get the kids to grow up separate from the system. I don’t want to send my girl to school where she learns, one, that half of her ancestry is bad, her native ancestry. And then the other half, of course, is bad, because they’re European.

And then, of course, wear masks, stay a meter apart, or two meters apart from other kids. Outside on the way to school the kids in Japan walk to school for an hour, or half an hour. They walk to school wearing a mask outside in nature. Under god’s sun.

I’m not going to do that. But anyway whilst in I think in July, or August, something like that. Really hot. I was clearing the land with our director. And I took a breather, got in the car. And it was the day before I listened to your podcast. And you were talking about, I think if I had a half hour prepared speech, I think that, …

By the way, when I do your voice it’s not how you sound obviously. But when I pretend like I’m someone else I always do the same voice. Actually, I got two voices. I got the critical voice. And then I got the kind of like this person’s introspective.

So here’s the interesting voice. I think that if I had enough time to prepare a half hour speech, and give it to the right elites, I could convince them that they’re going down a wrong path! And the way that you had couched it was that your strength lies in how you could put ideas together. How you could maybe speak to people in a manner that would unlock certain parts of either their moral structure, their psychology, whatever, and get them to consider things.

And I was just thinking about it. It’s like that’s not me. But that is a role that someone else has. And I’ve been watching you only since. I think it’s 2018. The Distributist was talking about you a lot. And so I was like:

“Okay, check this guy out.”

And then I, you know, subscribed and I liked your channel. And it was kind of sad you kind of like taken kind of started your hiatus.

[48:05]

Woes: Yeah. But yeah, it was unfortunate.

Snorkelblog: But, there’s a season for everything, right? I have a consumer YouTube channel that I hate now. But I keep going, because I have to continue reviewing the stuff that I have, until it’s done! So, I’m over that, and I’m still doing it.

And the structure of your own channel has gone through different phases, and whatever. And I’m not saying that you hated what you did. But there’s just different phases.

And so anyway it seems the current phase, maybe you’re cogitating over a whole bunch of things. And maybe you’re looking over what you did in the past, and you’re looking over how the landscape of sort of this whatever this dissonant thing is. And you’re looking over things going around the world. And you’re kind of piecing things together.

And for you, or I guess, you’re the type of person that might be able to, yeah, put out a list, make a good essay – I can’t do that – and then speak to, maybe, those who are in power. Maybe you have the connections.

Now Thomas Baden-Riess reckons that the Rockefellers, … No, not the Rockefellers, …

Woes: I doubt very much that they know who I am, or have heard of me. And I don’t have any connections with any elites. So yeah, I’m afraid, …

Snorkelblog: I don’t think he’s saying connections. But it’s more like, let’s just try to think. I think he’s right from this perspective.

If, for instance, this is a movement. If you want to think about like that. And in any movement you can have figures that the general public may have heard about, if the movement’s big enough. But the general public is not who I’m talking about, right now.

Those people who are elites, they will have fingers everywhere, right. And I’m not saying, I’m not talking about infiltration, or anything. But like they’ll have feelers everywhere, because they want to know what’s going on.

And if it’s a case that the dissident Right is on the minds of the elites, the good elites, the bad elites, they’re gonna know certain people. They’re gonna know of the names at least. Just like I know the names of certain politicians, somewhere. And I don’t have any connection to them. I don’t know them. I just know that:

“Oh! In that country there’s this politician who represents something.”

Woes: What I would say is that the elites, Jacob Rothschild, whatever, he has no need to know of my existence, okay. Because I don’t have any power. I don’t have much influence. And I have less much less influence than I did have, say in 2017.

So I just don’t see any reason why he would know of me.

But as for the that video where I talked about the podcast. But I talked about giving a speech. I wasn’t talking about giving a speech to the likes of George Soros, and Klaus Schwab. They are the people who are actually in charge today. I was talking about giving a speech to people who are destined for that, or could be destined for that.

Snorkelblog: Right.

Woes: People who could get into that if they wanted to, sort of thing. I don’t think I could ever dissuade George Soros, Klaus Schwab, Bill Gates. I think those people, those individuals, are very much invested in what they’re doing. They’re not going to listen to me. And they’re not going to be persuaded by me, no matter how good my arguments are.

Snorkelblog: Yeah.

Woes: So just to be clear, I wasn’t saying I could get Bill Gates on our side.

Snorkelblog: No. I didn’t get that impression either. But there’s different levels, and there’s different, …

Woes: Yeah. But the point of that, was if I had a receptive, intelligent audience, would I be able to get through to them and persuade them? Yes, I think I could. Because it’s just obvious. I mean, the things that need to be said are obvious. Man needs to belong to a place! Man needs women needs. Woman needs man. They both need to have a family. They need to have some kind of religion to belong to. They need to have a sense of the future and a sense of the past. If you care about them! If you don’t care about them, then none of this matters. And they can just be slaves! They can just be cattle!

Snorkelblog: Yes.

Woes: But if you do treat them like that, eventually either they will slaughter you, or the society will go nowhere. And it will become extremely moribund and sickly.

And at any rate it would be a demonic. It would be a really evil society. Where there was like the Morlocks, and the Eloi, where the powerful are just literally eating everyone else! That’s not a civilization! I mean, that’s not. It’s not even a culture it’s just a grotesque living situation.

Snorkelblog: Right.

Woes: I would even call it a society. It’s too grotesque to even be called a society. So if that is what the elites are currently building, where we’ll all live in pods and be distracted with crap all day on the screen, while we’re injected with chemicals from MacDonald’s, that is not civilization! And it’s not a society. And it’s not a culture. It’s grotesque!

And so I would say to the elites if you are building that, then you deserve to get fucking slaughtered! You deserve what’s coming for you! If you, or alternatively if you can see that is a grotesque thing to be building, then guess what? People at your level of society are building that, why don’t you stop them? Maybe you really fucking should stop! That’s what I would say to the elite, or people destined for the elite.

Snorkelblog: And that’s the Millennial Woes elite pill!

So what is your actual personal view on for instance, let’s say – I’m getting dark over here, let me see here, let me bump that up a little bit – on the, quote, unquote, “End Times”, or “Dark Age”, or “Iron Age”, or “Wolf Age”?

Do you think that we’re heading to this like absolute crescendo that’s going to be the end of let’s say, like a night, … Who was it? I think it was your chat with philosophy cat? Never say her name correctly!

Woes: PhilosophiCat.

Snorkelblog: Yeah, PhilosophiCat, where it seems like all things are coming to a point. Some people think that we’re coming to a point. And then it’s either gonna be the end of, let’s say, our civilization, or it’s gonna be the end of all things as we know it. Some people think it’s gonna be end of all things. And then some people think it’s going to be this new thing that bursts out, that’s not exactly what the Klaus Schwab elites want. That there’s a light at the end of the tunnel.

What is your personal, if I may ask, view on this?

[55:33]

Woes: Right. Well, obviously I’ve got to be careful to distinguish between what I would like. And what is probable. And that can be difficult. Because you can just kid yourself that what you want to happen is likely to happen.

But if I’m gonna try to be objective here, I think that what they want, I think they probably will bring it in. But I don’t think it will last very long. Because I think it’s so anti-human and so oppressive it takes, as a given, mass surveillance, constant 24-hour surveillance of people. And even perhaps eventually of people’s thoughts.

So I think Klaus Schwab actually mentioned that in one of his conversations. I think there’s a clip of him saying it could even monitor people’s thoughts, but whatever! Either way, even if they don’t do that, this system takes, as a given, mass surveillance. And that’s extreme oppression! And so it’s so anti-human that I just don’t think it would work for very long.

Also if they are going to continue changing the demographics, eventually these societies will become untenable, unsustainable, because there just won’t be enough high IQ people. But yeah, that would take decades for that situation to come about.

What I think is likely to happen is that one way, or another, this surveillance society, the totalitarian society, that they’re currently building will fall apart. And probably a lot of the people who are currently in the global globalist elite will survive that falling apart.

Snorkelblog: Right.

Woes: They’ll just change their tune. They’ll just change their ideas and become much more realistic, much more humble, and less utopian. And one way, or another, even if some individuals are carried over into the new elite, I think the new elite will be still globalist, and still technocratic, but probably cut down to size. Like more humble, and more realistic about human nature.

And perhaps see themselves as facilitators, rather than visionaries and rulers. And they might actually enjoy that role more, because It will be a bit less responsibility. Because the falling apart might well teach them that they cannot handle the responsibility of steering humanity. Because I don’t think they can.

I think that Klaus Schwab is not a realistic man, not a very serious man. Because I don’t think he’s taken account of human nature before he came up with his grand designs. So that tells you he’s a dreamer. Even if he’s a very good operator, he’s still not a very serious man, in the way that matters.

[58:46]

Snorkelblog: I might agree and disagree only on this front basically so regarding sort of anti-lockdown, anti-Covid, anti-mask measure, all that sort of thing I thought you look at the normies and you look at also people on our side and I was like man I just wish I want things to the idea of going back to normal what we consider normal is something that our grandparents would have never thought was normal and what our grandparents, you know, let’s say World War II, post World War II, you know, people in their 20s 30s would have thought was normal would be something that their own grandparents would be like, what is this?

And so if for instance. There is such a malleability that’s shown I mean, within the last hundred years and certainly before that. As well, I mean, what I mean, it seems to be that there’s a longer there’s a longer take on all this. And I think a lot of us are hoping that things are going to change quick. And it could be that they don’t there’s.

This idea that the Kali Yuga is like 400,000 years long and there’s golden ages and there’s Iron Ages and there’s dark ages and all there’s ups and downs and [60:01], at this point, I have to look at it just like this I am on one hand I’m terrified to be born in this age.

And I’m also terrified of the responsibility that I have to bear, because obviously my parents didn’t bear that responsibility. And I don’t mean my parents personally, although I believe that all of our parents by going along with things bear that responsibility. And your responsibility my responsibility are actually is actually to actually realize what is at stake in our own locality, but also for people.

And then again, from a world-wide perspective like. What do you want? Do you want in the future do you want the future everyone to be literally everyone the only food available being some international conglomerate. The only farm the only vegetables you get is like this massive carrot instead of a more traditional carrot. Where you can’t have your own gardens everything has some sort of fertilizer some sort of chemical.

Now obviously we everything is inundated, right? Like the soil you can be very careful to not have anything in your soil. But it’s going to have something in it for sure. So there’s nothing that’s pure. And I think that you have talked about this a lot like the idea of purity spiraling has no end. You have to accept where you are right we have to accept where we are. And part of that is like, …

Woes: Well, you know, we can’t go back to the 1950s. But I wouldn’t want to go back to the 1950s. We can’t go back to the 1890s. But I wouldn’t want to go back to the 1890s. We can’t go back to the 1990s.

Now I have nostalgia for the 1990s. That’s why it keeps coming up I’ve noticed and on like just in the last Millenniyule, the last few nights, I keep mentioning the 90s. And I’ve noticed this in myself over the last year, or so, that I do have a lot of nostalgia for my, you know, adolescence childhood perhaps, because of the stage in my life that I’m at. But either way I know that the 90s was not a golden age. It wasn’t the peak of human civilization and it wasn’t that great. And it was only 20, 25 years away from where we are now, so it.

There’s not enough distance from this nightmare for the 90s to be worth the a worthwhile destination. So I obviously oh you ask what I want the past is fascinating and it is very interesting especially different areas that the one has lived through oneself. But obviously we can’t ever go back to. We can’t ever go back to 2016, or 2013 these are gone as well the only way is forward.

And I think that well. I mean, obviously what that means is that we need to pull power. So that we can influence the way things go. I do think that complaining from the sidelines maybe that is for a lot of us maybe that is the role that we have to accept and just settle for that and understand yeah I’m never going to be the CEO of some lobbying organization, or an NGO that is influencing public opinion. But some of us ideally we would be influencing people who are destined for those roles.

But as for what I want in terms of society I’m more open-minded than. Some people might think from what I’ve been saying on Millennial, you know, I am open to nanotechnology. I have some time for genetic engineering. I think it’s a reality it’s going to happen whether we like, or not, for all sorts of reasons, you know, both national and global and individual. There is I think there’s a certain naivety and myopia in just being opposed to modern technology and future technology.

I think. Some people have a Romantic notion of well we just reject all of this and, you know, nature gives us all the tools we need to survive no it doesn’t that’s bollocks! That’s just rubbish! It just doesn’t. That is a dream. Now obviously what you do in response to that is a different matters it’s complicated. I don’t it doesn’t mean that you have to genetically engineer your kids to be a different species than you, or whatever. But obviously [65:00], you know, there are all sorts of different things there.

I think that just objectively global globalist consumerism yes it’s convenient. But it’s also dehumanizing and empty. And it also means that a great portion of the population literally are going to have nothing to do they’re going to have nothing to do except watch media on a screen. So that isn’t a life.

And it might even be that we end up artificially making things difficult so that people’s lives have meaning again like the old thing about the communists one guy has to dig a hole. And then the other guy has to fill it in again. I wouldn’t be surprised if we end up doing that, because our technology has become so good that we could live with no struggle at all. And so we actually have to create struggle.

There’s a novel oh god what was his name the guy who wrote empire of the sun I always forget his name JG Ballard . One of his novels is about.

Snorkelblog: Did you say it.

Woes: No JG Ballard one of his novels is about a middle class housing complex where the residents are so bored everything is so good. And so fine and comfortable and that they’re. So that they’re very bored. So that they actually have to start. And so a guy realizes the solution to this is to artificially generate crime around the resort. So that the natives have the residents have something to worry about. They have something to do. And they have something to fight against.

And I can imagine that happening on a grand social scale. Actually inducing problem and covert that brings us back to Covid. There are things with Covid where it clearly actually it’s had a certain effect that some people like. Some people like this new sense of civic duty responsibility to other people. A sense of responsibility which was missing it was absent from many people’s lives for decades. Now there and that gives their lives meaning.

And this is one of the reasons why a lot of people cling to it so much. Because it’s giving their lives meaning that literally wasn’t there. So yeah. This is a very again, it’s a very complicated matter. So yeah.

Snorkelblog: If I may. There’s a bit of contrast there for instance I have an acquaintance and I used to be part of this Telegram chat. Until I realized how degenerate was. And there’s a tribal member in that chat who gave me this cynical cynical take reason why multiculturalism must happen. And the reason that the multiculturalism must happen is so that there’s a struggle for humanity go to go through especially the European man. I was like.

But that that struggle would have to be taken on by the European man on the street. Whereas Covid it seems to be that all of the answers lie somehow way up high somehow in the elite. And whether that’s the elite that are like take Ivermectin. Now Nathan what’s your take are you saying Ivermectin’s bad is I’m saying this list.

I don’t like the idea where we have to take the quack scene on one side, or we got to take some other pharmaceutical on the other side and your two your two mainstream ideas are take this pharmaceutical, or take this pharmaceutical, rather than yourself stepping toward the solar man becoming strong stop. Eating crap. Doing your one push up a day making sure your core is strong so that you got good you got good posture. And you can breathe well and your blood is not full of crap. And there’s.

So I would kind of here’s my here’s my take on Nathan if you were if you had to construct a world what would it look like well I’m not sure I could do that, but my what I would what up what I think would be great is if everyone understood where their food was coming from. And that the major push for every country wasn’t international trade but producing the food that all of them need.

So Japan produces all of its own food. Like we used to basically except for luxury items. And I know that may not come back. But that has to be in the background of that has to be the firmament not the firm the foundation for instance.

Right now in Japan the average age of a farmer is 74 years old [70:00] 74 that’s the average age of the farmer and the government is starting to freak out they’re like:

“Oh my gosh we don’t have enough farmers what do we do oh I got it we’ll import Filipinos and Vietnamese.”

That’s the end that’s their answer. Now in school what are they teaching the kids you got to be a computer programmer you got to be a newspaper editor their foundation is so backwards.

Now you can go into the future and use all the amazing technology that we have. And I think this is a great way to think about use the technology we have and the progression of technology but you focus on your own people making their own food. If you’re if suddenly your farmer class dies out. And the only people making the food are foreigners what happens when those foreigners go home? You have engineered famine all over.

And it’s so I believe personally that nature does give us basically everything we need. However we also are part of nature you and me are part of nature. And our natural desire you can some people will say that the European man is Faustian and other peoples are not found in whatever, and you push to push the push for this idea of progress whether it’s philosophical whether it’s material whatever. But you push to invent things you push to do things and but those things should all everything that you make everything that you invent everything every new philosophy should be incorporated into bettering the situation of your people.

But making sure that those people have the foundations. Most important thing is you gotta have a roof on your head and you gotta eat. And it’s not like okay we should only focus on those things. But those that has to be the basic principle of any society that wants to sustain itself into the future. And use the technology to do that. But the moment you focus on computers, or design, or newspapers, or whatever, and those are important those have their places. But as the moment that takes precedence over making your own food that’s its gone!

Woes: And see I would say a similar thing about pharmaceuticals. There was a thing early in the Covid crisis where they said that a lot of our drugs Medicines are actually manufactured in China. So we can’t afford to fall out with China. Because then we’ll have no drugs. And I remember thinking how.

Snorkelblog: Oh that’s insane!

Woes: Mental is it that we’re reliant on any other country for something as crucial as pharmacists right yeah. I mean, it’s just unbelievable. But, of course, this is what globalization leads to. It makes inevitable.

Snorkelblog: Well even before that, yeah, even before that. I mean, you have your like your medical mafias where you basically make all of the doctors in the country part of the same medical system. So you lose your independent doctors I’m not talking about the quackery I’m not talking about natural I’m not talking about stuff that’s outside of the modern Medicine.

But even in the modern Medicine once you get people part of the AMA, or the Canadian equivalent they all have to abide by the same rules. And then eventually. They’re going to be put into a General Hospital. You’re going to lose your doctor coming to your house and being able to he comes to your house like what there’s a smell oh it’s mould. If you go to the doctor right now at a hospital they’re not going to be able to tell what’s wrong with you, because of your environment there should be like:

“Oh, he’s got a sore knee he’s got the sniffles. Well, we’ll just give him this medicine.”

It all stems from the moment you take away the sort of natural eye like your natural location, the natural needs of your person and you what’s the word you make a conglomerate of the things that are supposed to treat illness ailments that basically there’s no way they can ever ever figure out.

Woes: Yeah you need a comprehensive view of the person’s life and their being.

Yeah, I agree with that I agree with that. I mean, one of the problems with modern Medicine is that it’s too. Yeah, it’s too based on treating the symptoms, rather than finding I’d yeah this has been a thing for quite some time. But, of course nothing ever happens nothing’s ever done about it, because It’s. One of those questions. We don’t want to answer, because it would mean letting go of it would require a huge overhaul of the way we teach Medicine. So yeah, that and yeah, there’s inertia.

But anyway look I want to cut this one, at this point. Because I think we’ve touched on so many issues and it is its fascinating there’s obviously a lot to be explored. But in the meantime I think people have been given a good introduction to you.

Do you want to tell people where they. I mean, there is obviously the link to [75:01] let me see what it is, I think, it’s to your Telegram no it’s to your Odysee channel. And you want to tell people about the Telegram as well?

Snorkelblog: Also I got a I got a Telegram channel as well. And the only reason I got it up is, because I used to post vms and people like hey, you know what it’s hard to see where it is when you make a channel. So I made a channel.

And I did ones like voice I don’t know there’s a microphone so voice ones. And then my Odysee is just the ones that are with the video and I might put the video the voice ones up there I also, by the way, when I was talking about soyboy stuff I got a consumer channel I’m not going to advertise that here, because it’s pointless.

But if you guys ever find if you guys ever find. Like if you’re researching about cameras, or you’re researching something consumer stuff you find a guy that’s not just one of these total Leftists support them in some way. But yeah, basically I just got Telegram channel here.

And I’ve got a project coming up the one that I originally talked to you about and it’s going to be a diy focusing on fixing the self. But the self as a representative of other people, the people. And that will be called prolly it will be on YouTube. And it will be hopefully dog whistly in a very comfortable way for the normie right that’s upcoming.

Woes: Could you just describe what you mean by the self as a representative of the people?

Snorkelblog: Okay well I will be putting myself on full display. In other words, I will be doing before and after photographs of a sort of a weakish body, not a strong body not a weak body but like a body that’s just right in the middle that hasn’t really been tested.

I will basically be showing how to I’m just learning how to do stuff failing and learning failing and trying with exercise with building stuff with reading stuff and it’s gonna be aimed for the normie to sort of focus away from doing the video games focus away from watching films. Focus away from anything that’s not just trying small stuff and succeeding the small things and then going up from there. That’s about it.

Woes: Okay that does sound interesting I hope it also goes on to Odysee.

Snorkelblog: It’ll be mirrored from YouTube. Yeah,

Woes: Okay good there are a couple of questions hold on a second I’ve always find it surprising that the Japanese and the Koreans have such low birth rates. They’re such attractive people you’d think they wouldn’t mind reproducing.

Snorkelblog: They didn’t used to have low birth rates it used to be five to six children per woman around 100 years ago. And it fell off very, very quickly after World War II down to basically two right in the 50s I think in the 60s. And now it’s, of course, 1.5, or something like that it’s not about attraction it’s about.

I mean, people used to live on farms in compounds with their parents. And you would grow up and share the responsibility with your immediate community and now your everyone’s packed in tiny little flats, or tiny little homes and the commute and it is man it’s crap! It’s crap! It’s hard the society has basically made it very, very hard to have kids yeah.

Woes: Yeah. And this is another aspect of modernity that clearly needs I mean. Yeah, okay then there’s another somebody put up an emoji of a figure pissing onto the YouTube logo. So obviously someone who prefers Odysee. And then okay here’s a question:

“Why would a foreigner living in Japan be excited about the borders opening up. I’ve seen this attitude and could never understand it.”

I presume he’s talking about people why would someone go to Japan for the unique culture. And the people there. But then be excited about the Japan opening it’s borders time I don’t know. Yeah, I’m not sure I understand the question.

But yeah, I’m not sure who he’s referring to I’ll just read why would a foreigner living in Japan be excited about the borders opening up I’ve seen this attitude and could never understand it. I don’t know.

Snorkelblog: It could be, because I was talking about I might have mentioned that there’s a lot of foreigners here that are super duper excited about Japan becoming, …

It’s a very strange thing people come to Japan this is crazy progressives come to Japan knowing they’re drawn to it, because there’s still a uniqueness about it. But once they get here they want it to become facilities of their country in terms of the laws the philosophy et cetera and they want suddenly.

They want the multiculturalism. They don’t understand that when they do that the uniqueness of Japan can disappear. I think that’s probably what they were referring to.

Woes: So this is why Ramsay Paul’s [80:00] cliche of the liberal the White liberal who moves to a White area and then, because they couldn’t stand the diversity. So they moved to a White area and then immediately start set about making it diverse.

Snorkelblog: Yeah.

Woes: I mean, it’s I don’t. I mean, it’s difficult to find it’s difficult to think of anything more annoying than somebody who behaves like that.

And then somebody asks as Ralph blunson asks:

“I would like to hear more about the Japanese response to multiculturalism. Is there a Japanese nationalist movement that rejects multiculturalism?”

Snorkelblog: So not in the mainstream, of course, I mean. Just like how we operate sort of outside of the mainstream in our own cultures. Well Japan, because it’s still I don’t know what the percent the government officially says like 97% Japanese. But those figures are off there’s just simply no way it’s that high it’s probably between 90 and 93% Japanese.

And you’re like oh that sounds heavenly in terms of the ratio of your population to foreigners. However what exists there is the Japanese still they look around and they generally see Japanese on TV. They send they see Japanese writing their Japanese names writing the newspapers they see Japanese faces in their workplaces. And what they think when they hear something from they hear input is its coming from a Japanese perspective.

I don’t think they even understand that they are already their conquered society they lost once they lost World War II they’re no longer working for their own ends. And the people that are above them are working for the economic concerns the philosophical concerns.

Everything else the structure of society has changed to mimic in some way the United States. And because of that they don’t understand underneath the surface. So they just see a Japanese person speaking and they’re like okay that comes from that comes most people are honest right and they hear that and they honestly think that that person is representing good faith arguments.

And I will be walking down the street and there’s old people like in their 80s and 70s. And they’ll see my daughter and like oh that’s they will immediately say that’s the shape of the future for Japan. And it’s like I mean, that’s. If you want to know how conquered Japan is that is almost the exact that’s what I get every single time almost and that’s all.

Woes: And they’re not sad about that?

Snorkelblog: What I hope that they are. But what I see on their faces and how I read their reactions and is it doesn’t now maybe I’m not the best reader of all that it doesn’t seem it doesn’t seem like that no.

Woes: That’s incredible. I mean, I have heard that the atomic bomb had a massive psychological effect on the Japanese, because it’s such a total defeat. That it sort of crushed any notion that they could direct their own future from that point. They just had to do what the conqueror said what they had to do.

Snorkelblog: It’s possible I don’t know. I mean, I cannot go into psychology. But it’s yeah, it’s tough to see that, yeah,

Woes: Yeah it sounds it sounds awful. Well, I’m sorry about that. Anyway, okay well let’s. I don’t think there are any other questions let me just double check. Okay yeah. That seems to be it okay. So excellent. Well, thank you very much Nathan from Snorkelblog. And people can find your well the Odysee channel is linked directly below and people can find I’ll also add the link to your Telegram channel. So okay,

Snorkelblog: If I may. Just I’ll add you. I’ll add the YouTube one that I was talking about in the future I’m hoping to open up the next two weeks I’ve saved that for the last couple months. But the diy man on display I’ll add that it’s got no content at the moment but it should explode soon okay.

Woes: Well, I hope it does and good luck with it.

Snorkelblog: Thank you very much.

Woes: Okay. Well, thank you very much Nathan from Snorkelblog for taking part in Millennial.

I’ll be back in about half an hour with the final one for tonight which is radical liberation he’s an American. Yeah he’s a bit of a libertarian. But I think he’s not recovering from Libertarianism okay. So I’ll see you then in the meantime bye bye for now.

Snorkelblog: Bye-bye thank you guys

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