Joel Davis: Okay, we are live. It is Anzac Day, eve, 24th of April, 2024 [2025]. And a stream for you this evening, a regular Thursday night stream. But we’re going to talk a bit about history tonight. We’re going to talk a bit about the history of our great nation, because that’s what we should all be thinking about and preparing ourselves to be focusing upon tomorrow morning when all of you, all of you better be getting up early, before the crack of dawn and getting down to a Dawn Service, whether it be in the city, whether it be your local Dawn Service! One day a year to get out of bed early and get down there and remember and venerate our fallen ancestors who paid the ultimate sacrifice to secure this continent for the White men! Let their sacrifice not be in vain. But it starts with venerating the ancestors in the here and now, if we’re ever going to ensure that. But we’re going to get into that.

But first, my esteemed colleague, Blair Cottrell. He’s looking a bit like a rock star from the early 90s. I just hope that he hasn’t gone on heroin or something. He’s looking a little bit heroin chic. I mean, not skinny heroin chic, but the sunglasses on at night, so it’s a good look though, it’s fresh!

Blair Cottrell: I wouldn’t usually do this, but a couple of days ago I noticed my eye was irritated. Didn’t think much of it. Then it got worse and then it got worse. And now it looks like this. See that? [take sunnies off] I saw a doctor and apparently it’s some sort of cellulitis of the skin in the eyelid, which is a relatively serious infection. I don’t know how I got it. I don’t remember being bitten by anything. Maybe I just got unlucky somehow.

So taking antibiotics, unfortunately. I don’t like to take antibiotics, but there’s some circumstances where it’s necessary to take antibiotics. I know that I’ve had deep tissue infections on a couple of occasions. Really, if not for modern medicine, I would probably be dead because an infection would have got me by now. And I was told that an infection like this, if gone untreated, can actually cause permanent blindness. So thank God that modern medicine exists. Not everything about modernity is bad, I guess. But I’ll be wearing the sunglasses for the rest of the stream because it just looks terrible. I’m not really confident about being on camera with an eye like that, so you’ll have to enjoy the Sunnies, guys. I’m not on cocaine! I haven’t spiralled out of control. Still here. I’m still me.

Joel Davis: That was a nice cope story, but, I mean, we all know that Blair’s missus packs a punch. And you know, when you talk back, you better watch out!

So we’re feeling for you, Blair, and just remember that you can get help. There is a domestic violence hotline.

Blair Cottrell: Not for man! There’s no help for men, bro! Everyone knows it. Even the lawyers know it. You go into court for a domestic violence dispute and you’re a man, you have no rights! [chuckling] Everyone knows that. So why lie?

Come on, let’s be honest here!

Joel Davis: Anyways, so I guess let’s get into the show. I’m going to try and do this show in a streamlined fashion this evening because we’ve got to get up early in the morning to get down to the Dawn Service. Which I reiterate, if you don’t get up early tomorrow morning and go down to the Dawn Services – this is for the Australians in the audience – and I think in New Zealand, do Anzac Day in New Zealand the same as us? [It’s the same day] I presume that they do.

Blair Cottrell: Almost certainly! It stands for Australian, New Zealand Army Corps, so almost certainly they would do it.

Joel Davis: Yeah, I presume that they do. I don’t know if they have a different day. I don’t know enough. Maybe if you’re a Kiwi, maybe you could let us know what you do over there.

But if you’re an Aussie, you better be out of bed 5am and you better be down at that Dawn Service! Because think about what they did for us and all you have to do is get out of bed early one day a year. It’s really not that much to ask.

But yeah, I want to talk about history tonight and I want to talk about what the Anzacs actually fought for. Because there’s a lot of misrepresentation that occurs at this time of year.

On Australia Day, the enemy is willing to openly admit that this country was founded by the White man for the White man and condemn it as such, and go on about colonialism and the poor abos and blah, blah, blah, as we’re all familiar with. But on Anzac Day, they take a different approach, tack. Because they know if they were going to on the sacrifices of the ancestors at wartime that that wouldn’t go down with the population. We are not that demoralised. You know, they’re barely, they can’t even really cancel Australia Day effectively. We talked about that on Australia Day, how Australia Day is having a resurgence in popularity precisely because of the attacks being levelled by our political enemies upon that day.

But on Anzac Day, they try to subvert it. They try to present the Anzacs:

“They fought for multiculturalism, they fought for against fascism and communism, for freedom. And all this kind of stuff.”

But it’s bullshit! It’s bullshit! If you know anything about history, it’s bullshit!

And what the Anzacs fought for in World War I, because it’s only really proper to talk about the Anzacs in the First World War, because in the other World Wars we were fighting more as Australia, or in World War II we were fighting as Australians, and in Korea and Vietnam and so on, we were fighting as Australians. But in World War I they were fighting for a White Australia, and in World War II they were fighting for a White Australia. And these are really the decisive wars that everyone is really thinking about.

[06:10]

And even in these wars against Korea and Vietnam, against communism, they were fighting to preserve a White Australia. We still had the White Australia Policy, and they were trying to put up a defence against the spread of communism in our region.

So the men that died in these wars, whether you agree with the overarching politics of these wars, which obviously there’s a lot to discuss in that regard, that’s what they were fighting for! And they said it explicitly. And when it comes to World War I and World War II, the Prime Minister himself said it explicitly! Billy Hughes, our Prime Minister in the First World War, when he addressed the nation and he was basically asking people to sign up to go and fight, he said:

“I bid thee, go and fight for White Australia in France!”

He didn’t say:

“Go fight for Australia in France!”

He didn’t say:

“Go fight for the British Empire in France!”

He said:

“Go and fight for White Australia in France!”

And that might seem maybe a little bit strange to people. What could he possibly mean by that? Why was White Australia up for, threatened by events in Europe? And there’s a long version of the story, but I’ll start with the shorter version. The basic version is this.

Australia at that time, obviously a very young country, but only been federated in 1901. About three years after we federated, the British Empire entered into an alliance with the Japanese. And the Japanese were an emerging power in the Asian region. They started building up a big navy. And the British, which at the time had the best navy in the world, and the best shipbuilders in the world, were actually helping the Japanese to build up their navy. As part of this alliance, the British saw fit to make an alliance with Japan because that would then basically take some of the pressure off them trying to command the seas of East Asia if they were allied with the pre-eminent Asian power. And there was a lot of competition at that time for control in East Asia. The Germans were trying to get established here. You had the French, I’m talking about East Asia or the East in general. The French and other European powers were involved, and the British wanted to maintain dominance.

So there was an alliance with Japan. It was widely criticised, but it was ultimately in Australia because of the basically the fear that it would force us to cuck on the White Australia Policy. Because the Japanese did not appreciate the White Australia Policy. They said:

“How dare you lump us in with blacks and Indians and these lesser races. We are Japanese, we’re a proud race, we shouldn’t be excluded from immigration to Australia on the account of being an inferior race.”

And the response at the time, actually by Deakin, who was a founding father of our country and Prime Minister, second Prime Minister of Australia, was to say that:

“Oh, we don’t want you here precisely because we respect you as a race, precisely because we think if we were to let you in, you could take over.”

But anyway, we obviously secured the White Australia Policy, but the British made us kind of tone it down basically not to offend the sensibilities of the Japanese. And so there was a resentment on that basis and a fear of Japanese expansion.

And then in 1905, the Japanese did what at that time was unthinkable. They defeated a European power in a war. They went to war with Russia and they defeated Russia in 1905! And that shocked the world. It was the first time a non-White country had defeated a White country in a war in all of modern history. And so that sent shockwaves through the world that, well, perhaps the White man won’t just be able to rule the world carte blanche with no resistance.

So this struck fear into the hearts of Australians in general because the idea was, well, the Japanese turns expansionist power. A few years later, they conquered Korea. Fears increased.

Now, of course, the British Empire had a formal alliance with Japan. But they said:

“Well, what happens if the British Empire collapses? Or what happens if that alliance collapses and instead the Japanese ally with the Germans and then they come together to defeat the British Empire, then what will happen to Australia?”

The fear was that if the British Empire was to lose its dominance in the region, that we would ultimately fall under the control of these powers and then potentially non-Whites would be able to enter our continent, and the White Australia Policy would collapse.

And so all the rhetoric and all of the political machinations at that time was building a defence force in Australia that could defend Australia, but also propping up the British Empire because Australia had such a small population so that the British Empire could defend Australia and therefore defend a White Australia. Because if we were to fall under the control of some other empire, they could force us to open our borders and bring in their merchants and bring in their workers and so on and we would lose the continent to other races, literally. And this was explicitly, I’m not just saying this is what all the newspapers were saying. This is what all the politicians were saying. This was our primary concern politically in this country at the beginning of our history.

And there were a lot of elements in Australian politics, particularly in the Labor Party at the time, who were upset at the British Empire, who thought that the British Empire, you know, was basically taken over by jews, bankers and so on. They didn’t give a fuck about Australia. That they had this kind of multiracial, international corporate empire that was ruled by not the almighty dollar at that time, because it wasn’t the dollar but the almighty pound. And that they weren’t concerned about the racial future of Australia. But nevertheless they recognised that because we were of the British race, we were part of the British Empire, that it was our best bet at securing our position in the world.

[12:13]

And so they were willing to go – I mean, Billy Hughes was Labor, he was a Labor man – they were willing to go and fight for the British Empire to ensure they won the First World War, to ensure that the British Empire remained strong, to ensure that it continued dominating East Asia, to ensure that we could continue having a White Australia Policy. That’s why we got involved in World War I. It wasn’t just because of some kind of like British patriotism or loyalty to the Empire. It was a pragmatic decision to secure a White Australia.

Of course, people felt good feelings towards the British Empire. We were of the British race, of the British stock. But there was also a strong sense of nationalism in Australia all the way back at that time, a keen sense of what was in our interest as a people.

And so that was what was determined that we have to go and fight to secure the future of the British Empire and also to win the Right by participating in that war to have a say about the direction of the Empire. And what Billy Hughes did at The Treaty of Versailles at the end of World War I and the during the establishment of the League of Nations, is he pushed very hard against members of the alliance, such as the Japanese and others who wanted to push for, … League of Nations, by the way, was the prototype of the UN. It was the first attempt at creating a UN. And there was a proposal put forward by the Allies that won World War I to establish this prototype of the UN called the League of Nations, to basically establish a principle that racially discriminatory immigration policies would be abolished basically in the world. That this was horrible and racist and so on all the way back then. And Billy Hughes pushed very hard against that. He said:

“We came in, we had 65,000 men sacrifice their lives to ensure this victory. We are not giving up our White Australia Policy.”

And we successfully won. We convinced the Americans sided with us, the British sided with us and ultimately that provision was taken out. The Japs weren’t happy about it, but they didn’t have enough sway. So Billy Hughes came back to Australia announcing victory:

“What a great victory that we’d achieved!”

And also New Guinea, today known as Papua New Guinea, was under German control. And this caused a lot of concerns back in those days. We also secured that under our control at that time.

So the idea was not simply about defending the British Empire because we loved the King. And we were Anglo Saxons or something. It was a specific concern with Australian national interests and how to secure this continent for the White man. And everyone knew it! And when the soldiers came back and they formed what became known as the RSL, which is the largest body by far to represent veterans that have fought for Australia and fought for the Empire. They came back to Australia, they set up the RSL [Returned and Services League (of Australia)] and immediately became the strongest lobby group in an already very racist country for the White Australia Policy. With the first president, second president, third president of the RSL and so on, making constant statements that their members fought and died or fought and sacrificed because their members obviously were still alive and their comrades who died for a White Australia to secure basically Anglo supremacy in the world, and to secure this continent for the White man. That’s why they fought. And that any kind of acquiescence on the White Australia Policy they would consider a betrayal. And they reaffirmed this after World War II.

And in fact, the RSL was the last major public organisation in Australia to abandon explicit advocacy for the White Australia Policy. It wasn’t until the late 80s, the late 1980s, long after the White Australia Policy was abandoned by the government that the RSL finally abandoned its advocacy for the White Australia Policy.

So if you see Anzac Day ceremonies tomorrow, they try to tell you that:

“They fought for multiculturalism and against Nazism!”

They did fight against the Germans, they did fight against the National Socialists. And they were misguided, you could say, ultimately, and putting their allegiance to the Empire, because the Empire in the Second World War ultimately betrayed us and it collapsed. It betrayed itself and collapsed.

But that’s why they fought. That’s what their sacrifice was about. Every single man on that battlefield, that’s what he was fighting for. That’s why he went to France, that’s why he went to Gallipoli, that’s why he went to Kokoda*. So that needs to be held in full consciousness and ruminated upon.

[* The Kokoda Track campaign or Kokoda Trail campaign was part of the Pacific War of World War II. The campaign consisted of a series of battles fought between July and November 1942 in what was then the Australian Territory of Papua. It was primarily a land battle, between the Japanese South Seas Detachment under Major General Tomitarō Horii and Australian and Papuan land forces under command of New Guinea Force. The Japanese objective was to seize Port Moresby by an overland advance from the north coast, following the Kokoda Track over the mountains of the Owen Stanley Range, as part of a strategy to isolate Australia from the United States. Wikipedia]

[16:53]

Blair Cottrell: Do you think it’s reasonable to assume that every fighting soldier was conscientiously engaging in the war? That whatever it is, they were fighting in World War I, World War II, because they were fighting for White Australia? Every Australian soldier actually was fully aware and conscious of their ethnicity and they were fighting to defend their ethnicity? Or would you say that maybe war propaganda plays a part in the reason for why they’re fighting? They might have been spelled by some series of slogans produced by the government. They might have been made to hate the enemy. They might be in it for glory, for honour. They might just be in it because they’re bored and they want to do something with their lives that’s interesting. I think there’s probably a complex of reasons. I understand what you’re saying. I understand that the Statesmen who were in favour of the war, they obviously had their reasons, which were nationalistic in essence. But I think the individual soldier, he fought for his own reasons a lot of the time.

However, it’s my understanding, or it’s my feeling rather, that there was a collective, how should I describe it? Some sort of collective understanding that was unspoken, that the Australians understood that they were a specific ethnic group, that they were a certain type of people, an extension of the British colonies, but still their own kind nonetheless, and that they were fighting to defend their kind, they were engaged in the war for that purpose, collectively.

Yet on an individual level, if you were to interview each soldier, if that was possible, for argument’s sake, I’m sure they would give a series of explanations as to why they were fighting.

But I think the collective reason why they were fighting would have been in for the maintenance or expansion of their own ethnic presence, power, that kind of thing, defending their own kind I think. What do you reckon?

Joel Davis: Well at the end of the day though, like these politicians that were talking about these ideas, they were elected, they were running on these ideas. They were saying:

“We must defend a White Australia. This is what we need to do to prepare to fight and defend it.”

And they were voted into government, you know, according to those statements they were making to the public.

Blair Cottrell: It’s funny, isn’t it?

Joel Davis: Australians were not forced, Australians were not forced to go and fight. They were not forced. There wasn’t conscription in World War I. They signed up voluntarily to go.

Blair Cottrell: What I was saying is, isn’t it curious that the phrase “White Australia” right now would be something that a lot of people wouldn’t be comfortable using in regular conversation because they’ll be accused of racism or something worse. But less than 100 years ago maybe even 50 or 60 years ago, that phrase was just commonly used and understood as an obviously present and correct thing. Like everybody understood that White Australia existed. White Australia was a real cultural, ethnic identity and it was who we are. It’s who we are as a people. In such a short time people are now have been, or people have been made to feel uncomfortable and frightened to even use that phrase. It doesn’t take very long, does it with effective propaganda to turn a people against themselves? To make them too afraid to establish any right to exist, too afraid to fight for their own self-determination.

Joel Davis: That phrase White Australia was the central animating concept of federation. It was the central animating concept of World War I. It was a central animating concept of the first half of this federated nation’s existence, in politics. The White Australia Policy was the policy of the government that was most in concern for the people and for the politicians! It was the defining principle of our country. It wasn’t just an idea, it wasn’t just something that people liked or sometimes talked about. It was an obsession!

And those men gave their blood. They died for that ideal. Ultimately that was what it was explained to them that the war was about. In all of the, all of the media publications. All these publications that we still know today, like the Sydney Morning Herald and the Melbourne Age and all these things, they used to be virulently White nationalist racist publications. They used to be! They used to talk, like The Noticer today has tamer language than what the Sydney Morning Herald had in like 1910. That’s just the reality and that’s how the culture was in those days.

And the so-called Anzac Myth. People talk about that, how there was a the soldiers were described rather poetically by journalists and other writers in the Australian press during and after the First World War. That ANZAC myth was fundamentally racist. It was describing the Australian soldiers essentially as great eugenic specimens, talking about how they were the superior Anglo Saxon and like, comparing them as a stock to the British in favourable terms and so on, and describing how on the battlefield they showed our racial fortitude was superior to the enemy and this kind of thing.

And when Australian politicians were justifying certain policies, like policies to make military training compulsory nationally and things like that, they would come to the people and say:

“If you are a proud White man, how could you oppose my policy?”

You know, they would literally appeal to you on the basis of White nationalism, on the basis of your, like, Aryan honour to justify their policies to you. That’s how politicians used to talk to the people in those days.

[22:49]

So when you read Australian history, you realise this country was more racist than like even probably any country in the world at that time. And there was this pressing concern. I just posted on my Telegram this quote from Prime Minister Billy Hughes. He was our wartime Prime Minister in the First World War. And Billy Hughes, by the way, was a full on Darwinist, basically. He had a dog-eat-dog, highly racial, like a kind of view of history as racial competition. You either fight for your survival and assert your supremacy or you get crushed by other races. That’s how he saw the world. It was very Hitlerian, proto-Hitlerian, you could say. And in some, in some ways you could say Billy Hughes was more savage than Hitler in some of his statements and speeches on this, on these issues.

But this is a quote from Billy Hughes. This is during a ceremony that was conducted in 1913, a year before the beginning of World War I, when they started building Canberra. Because at the beginning of Australia, Canberra wasn’t built yet. At the beginning of Federation, there was a dispute between Sydney and Melbourne as to who got to be the capital.

And so the compromise was struck to build the capital city in Canberra for the purpose of serving as the nation’s capital, to kind of assuage this conflict between the two major cities, right? And Billy Hughes said this at this, at the ceremony where the foundational stone of Canberra was being laid. When they started building Canberra, to quote:

“We are here so far as we can to mould the destinies of a nation. The deity has fashioned us out for this purpose from the beginning. We were destined to have our own way from the beginning and America, two nations that have always had their way, for they killed everybody to get it. I declare to you that in no other way shall we be able to come to our own except by preparing to hold that which we have. Now, we are here as visible signs of a continent. We have a great future before us. The people are incapable of nourishing abstract ideals. They must have a symbol. And here we have a symbol of nationality. The first historic event in the history of the Commonwealth we are engaged in today without the slightest trace of that race we have banished from the face of the earth (meaning the Aboriginals). We must not be too proud, lest we should too in time disappear.”

This is how the leader of our country thought before World War I. You know, tomorrow if they do a Welcome to Country, that wasn’t what they fought for. The man who led us, who led the Anzacs into the First World War, said:

“I bid thee go fight for White Australia in France. We have banished the Aboriginals from the face of the earth. Let us struggle so that we are not banished like them.”

That was how this man thought. That’s how this man spoke and addressed our nation. That was the man that we elected to rule us, to run us during that war. And who was celebrated as a hero, a national hero at the time.

So that’s what we need to have consciousness of around this. Like this is not up for debate. Like it is black and white. The Anzacs fought for a White Australia!

Blair Cottrell: Did you ever believe in racial equality at any point in your life?

Joel Davis: I think when I was young, growing up, I did kind of have a default egalitarianism of sorts where I thought:

“Okay, well, you know, fairness would dictate that every people deserve a certain dignity or whatever.”

But I did, as I started to get into my teens, I did become conscious of the fact that there were relations of supremacy and superiority. And I did remember feeling pride from basically the first time I thought about it, in the fact that my race was clearly such a powerful and strong race in world history and in contemporary history that we were all kind of top of the food chain or it felt like we were top of the food chain. And I did also remember becoming conscious of the jews around that time because there was a lot of discussion of Israel and so on we’re talking about this is during like the Iraq war and zionism. And I kind of became vaguely familiar of like conspiracy theories around the Rothschild banking family and so on.

And I remember thinking:

“Okay, well that kind of puts the whole Holocaust thing in perspective. Like they said that Hitler was trying to take over the world and the guy, the guys he decided to take on were the jews. And apparently these jews run all these banks. And now we’re our whole like global superpowers are fighting to defend their country, Israel. What is that all about?”

And so that did make me kind of start to see, … I remember feeling like, okay, maybe that would justify, like I didn’t at that time I didn’t realise the Holocaust was fake, but I started to think:

“Okay, maybe that would kind of justify doing something like that if you felt like that was your main competitor for supremacy.”

But these were kind of vague thoughts. Like it took me multiple years to kind of formulate them more ideologically because the conditioning is very strong in our culture to think in terms of egalitarianism and that like supremacy is in a certain sense immoral.

I just kind of thought about it at that time more as like a kind of, from a realist, pragmatic standpoint, maybe there are necessary evils that you can sympathise with. And you know, in my late teens I became familiar with like Nietzsche’s philosophy and so on and started thinking about things more in those terms. But it probably wasn’t until I was 19 or so that I really fully internalised that as a worldview and came to that like ultimate kind of conclusion of thinking about the world in terms of that like kind of inequality is just nature and it’s just reality. And that either you’re the top of the chain or you eat shit! And it’s much better to be top of the chain than to be eating shit!

[29:01]

Blair Cottrell: I remember I used to get angry at people for being racist, like in primary school and early high school days.

And I thought that was a good thing for me to do because I was standing up for what was right, what was fair. Because as you said, the conditioning was strong. That’s what I had been conditioned to believe was right. But I started to see the obvious realities of racial differences and even genetic differences between people of the same race. And I realised that people aren’t equal. I realised that pretty quickly.

But one thing that always, because I went through, so I’m just getting a message from someone. I went through a stage where I actually felt like White people didn’t have culture. I felt like only dark skinned people were cultured. And White people just didn’t really have anything like that. Because I wasn’t thinking about what culture was. I didn’t have a good understanding of culture. To me, culture meant music and family values and doing things together as a family and painting your face and having all of these kind of spiritual, greater meanings to family traditions and shit like that!

I didn’t see culture as great stone structures. I didn’t see the kind of culture produced by the race to whom I belonged. And I can recall, I always was curious about the Nazis, because whenever I saw footage of the Nazis, the Germans, on History Channel, I heard how crazy and evil they were, yet so many people followed them! And they looked so polished, they look so good!

And so the explanation didn’t really match the aesthetic that was being presented to me on these channels. So I was always curious to learn more about the Nazis. But whenever I tried to, there wasn’t really a lot of information there. It was just like, these guys are evil, these guys are crazy! Especially if you tried to get your information from Hollywood entertainment you weren’t really getting much there.

Joel Davis: Well, let’s talk about World War II, actually, because obviously on Anzac Day, we don’t just venerate people from the First World War, but also the Second World War. And I think that’s important because people say:

“Well, you know, Joel, you’re a National Socialist, you’re obviously sympathetic towards the Germans, yet you’re venerating men who fought many of them against Germans, a lot of them against the Japanese, who were German allies in the Second World War. And ultimately you think the Second World War was a horrible thing, the way that it went and that the Germans lost and so on.”

And that requires an explanation, perhaps, and we’ve talked about it before, but I think on a day like this, it’s important to discuss this.

Number one, recall what I was saying about World War I. The animating concern of the First World War for Australians was the Japanese. And the Japanese weren’t even our enemy during World War I. They were our ally. But we saw that the Japanese would expand and become an increasingly powerful force in the world. And that was why we chose to ally ourselves with the British. Well, we were already in the British Empire, but why we chose to commit so intensely to the British Empire to the point that we sent 65,000 of our own sons to go and die for the Empire in the First World War, in the beaches of Turkey and in the trenches of France.

And the Second World War vindicated these fears. Right? Because what was the Second World War? Well, the Second World War, it started in Europe, in 1939, but arguably it started in Asia in 1933 when the Japanese invaded China. And the Japanese were rampaging their way through China, through the 1930s. And this was setting off massive alarm bells in Australia. And ultimately, of course, the Japanese ended up forging an alliance with the Germans.

And so this very much factored into our enthusiasm to fight in the Second World War, our concern that if, well, if the British Empire was defeated in the Second World War, which ultimately it was, we can get on to that, but it was defeated by the Germans in the Second World War, that basically we would be left defenceless against this radically expansionary Japanese Empire that was allied with what would have been the German victors. That concern is what inspired men to fight.

And ultimately, from a bird’s eye view, it was incorrect for us to fight against the Germans. The betrayal happened really in London. The British should never have gone to war with the Germans. The Germans wanted an alliance with the British. And then even after the war began, they also wanted to make peace with Britain and were rejected many, many times.

And that ultimately was destructive to the British Empire. The ultimate victors of World War II was not Britain. On paper, it was Britain, but it wasn’t. On paper it says that they won, but look at the practicalities of what happened. The British Empire fell apart immediately after World War II at the hands of the Americans and the Soviets, their so-called allies, during World War II. During World War II, the Americans extended massive loans to the British which they made them repay in full. They extended massive loans to the Soviet Union, their supposed communist enemy in the Cold War. They didn’t make them repay, they didn’t make them pay back one cent in order to fight the Germans.

There was an intent by the Americans to use the conditions of World War II and kind of World War I as well, actually, to an extent, but in particular World War II, to basically bankrupt and break up the British Empire and then integrate its remnants into an American led, liberal, democratic international order.

Now moving over to the Pacific, the Japanese were a real threat. They did want to take over our region. I don’t think they wanted to invade Australia directly, but they did attack us. They did bomb Darwin, they did send [mini] submarines into Sydney, they did invade Papua New Guinea, or New Guinea, which was actually our protectorate. So they did attack us. And they also attacked the British Empire and Australian soldiers in Singapore and other places.

[35:27]

So what World War II was primarily for Australians was a race war against Japan to ensure the dominance of the White race over the Asia Pacific region. And ultimately our main ally, and that was the Americans, was the British Empire didn’t have the capacity to defend us. They basically abandoned us in World War II. And we kind of abandoned them largely earlier on in the war. In the early years of the war we went and fought the Germans and the Italians in North Africa on behalf of the British Empire.

But then once the war with Japan kind of began, we pulled our guys out, we said:

“No, we need to bring them home to defend Australia.”

We basically pulled out of the European theatre of the World War and stop really participating in it, brought all the guys back home and just focused on fighting Japan for the rest of the war. We weren’t really involved in the ultimate defeat of the Germans.

So that needs to be also kind of taken into consideration. When we’re venerating our ancestors, we’re venerating mostly from World War II, our ancestors who fought a race war against the Japanese which was a valid race war and a necessary race war in order to preserve our sovereignty. Unfortunately because of basically the traitorous government in Britain which made decisions to the benefit of their jewish financier backers rather than the British Empire itself, they refused peace with Hitler, they refused alliance with Hitler which would have been in their actual geopolitical interest in order to essentially be complicit in the defeat of all European empires including themselves by the communists from the east and the American, like liberals, from across the pond.

And so the British Empire was no more. And now Australia was left even though the Japanese were defeated, we were now left basically dependent upon an American led international order. Basically became part of an American Empire rather than a British Empire.

And due to being part of that American Empire we became infected with all of the ideas that ultimately destroyed and unravelled the White Australia Policy and kind of sent our country on the trajectory that it’s now on today, one of suicidal self destruction!

And the same thing happened to all of America’s so-called allies in Western Europe. Their so-called allies in Western Europe also have gone on this suicidal trajectory of self destruction as is America itself because it’s ruled by a kind of anti-White jewish oligarchy.

So World War II in that sense was a mistake. But at the time America seemed like at that time America was a 90% White country. An America that had millions of members in the Ku Klux Klan, who had a racial restrictive immigration policy, who had segregation in the south, because obviously they had black [post —] slave populations, but they had segregation. No one at that time could have foreseen the trajectory that America was on, except maybe like, a few really philosophically wise individuals. But the average person and the average statesman could not have foreseen what would come of America.

And so the decisions that were made at that time by our leadership and the feelings and sentiments of the people and the soldiers at that time, I think, were fundamentally noble and virtuous. These people were not traitors. John Curtin, our prime minister in World War II, he was not a traitor! I think he was sincere, sincerely trying to take the steps that he needed to defend White Australia. And ultimately, when the war with Japan began, he pulled everyone out, all the Aussies, out of the European and African theatre and said:

“You got to get back here and fight to defend White Australia here right now and mobilise the whole country to fight Japan.”

And we emerged victorious with many great military victories over the Japanese, particularly Kokoda, which was particularly impressive. So that’s worthy of remembrance and veneration. Absolutely!

What do you think about that, Blair?

Blair Cottrell: God, I don’t know. Which part?

Joel Davis: Well, World War II in general. Because obviously you share my sympathies towards the Germans under National Socialism, but at the same time, you’ll be remembering our ancestors. I think you have ancestors who served in World War II? I do.

Blair Cottrell: I’m not exactly sure.

Joel Davis: Okay.

[40:10]

Blair Cottrell: As I was saying before, though, I was getting at something. I was saying that, yeah, I felt White people didn’t have a culture, but I was always curious about the Nazis. And I started to learn more about National Socialism by reading Mein Kampf. And I learnt a lot about it. And I had to tell everybody! I had this girlfriend, right? And I wouldn’t shut up! I kept talking about the point of life basically being about breeding up, about enhancing your genetic stock and not degrading it through miscegenation or just genetic downgrading. And we talked a lot about that. I chewed her head off about it a lot. And sometime later, she said to me:

“Look, I agree with you and I understand what you’re saying, and I’m glad that you have taught me about alternative World War II history. I’m glad that we discussed the reality of race and the point of life, as you call it.”

But she said:

“I was happier before.”

She said to me:

“I wish you didn’t tell me these things because I was happier before.”

She said:

“Now I feel like I can see a giant elephant in the room now. I feel like I’m surrounded by retards, like dysgenic retards, and it’s depressing!”

Yeah? And we parted ways a short time later and I never spoke to her again.

So this is a regular person, a person who’s intelligent enough, a member of Australian society, to understand the reality of race and how important it is not to throw away what you have genetically, ethnically.

But then when she came to understand that, she just acknowledged to me, admitted openly that she was happier before she knew that! The society she grew up in basically pushed the opposite message, and that she felt like an outcast. She felt like she wished she hadn’t been told that. She wished she never had to understand that, because it was depressing for her.

Do you think the average person. This is like the question that I’m getting to. Do you think the average person can be a National Socialist? Do you think they’re capable of enduring what they have to endure? Do you think they need to be a National Socialist in order to vote for a party that represents those ideals? Because I don’t feel they are capable. I don’t feel they have the strength.

I feel like a small leadership group has the strength, but the ordinary people, the masses, they’re neither capable nor willing to be ethnic nationalists. Has there ever been a time in history where the entire country, any country, has been consciously ethnically nationalist, every single member? Or have they just been more concerned about their own personal lives and misgivings? Are they actually geared to participate in politics and philosophy on the level of being a conscious ethnic nationalist? Do they need to be? What do you think?

Joel Davis: Well, I mean, obviously Australia in the first half of the 20th century was a consciously ethnically nationalist people.

Blair Cottrell: Was it, though? Was it, though? Was it, though? Because you go through old footage, there’s old ABC footage, and it’s from like the 60s or something, I think. And even then you’ve got people saying:

“Oh, I’ve got nothing against this race and that race. And a few of them can come in. That’s okay, as long as they’re not intermarrying.”

Joel Davis: That’s in the sixties. So things are starting to change. The television was introduced and the kind of post World War II judeo-American propaganda started getting disseminated and so on, and the culture had shifted quite significantly at that point.

But in the early 20th century I think the culture was very staunchly racialist. The media, the clear political will of the people as represented by who they were voting for and what kind of policies were convincing to the Australian people.

And also the lead up to the Federation of Australia, the Labor movement in this country the political movements in this country in general all geared towards racial preservation. And labour movement was engaged in a lot of industrial action that was basically geared against the use of coloured labour and so on. The public overwhelmingly supported them. When you had kind of race riots and so on, … Because like look at for example the Eureka Stockade*. The Eureka Stockade was essentially like an armed rebellion against the government at the time. The leaders of the Eureka Stockade ultimately were not thrown in prison, they were basically given a slap on the wrist.

[* The Eureka Rebellion was a series of events involving gold miners who revolted against the British administration of the colony of Victoria, Australia, during the Victorian gold rush. It culminated in the Battle of the Eureka Stockade, which took place on 3 December 1854 at Ballarat between the rebels and the colonial forces of Australia. The fighting resulted in an official total of 27 deaths and many injuries, the majority of casualties being rebels. Wikipedia]

And then a whole bunch of them entered politics and got elected into the Parliament and one of them became the Premier of Victoria and then they passed a whole bunch of legislation greatly restricting immigration into the colony of Victoria at the time.

So the people rallied around violent rebels that were opposing the importation of Chinese labour basically. And these policies were also wildly, wildly popular in New South Wales and Queensland, all the other colonies where they experienced non-White immigration.

And then that was the fuel that led to Federation, that was the fuel that led to World War I etc. And the enthusiasm that the people had for these things. When the “Great White Fleet” they called it, which was the American Navy came and toured Australia and visited in a kind of friendly way in 1908 it was greeted by massive crowds. They’re basically described like there’s never been crowds that big in Sydney or Melbourne before to come and see these great ships of the US Navy and then all the speeches that were being given as:

“Look at this great White power from the other side of the Pacific Ocean! Look how exceptional their big ships are. We need to be allied with these, with our kind of Anglo Saxon brothers from across the Pacific against you know, the yellow menace! And what proud, what great White men these people are and what testament to area ingenuity, these great feats of technology are!”

And people were ecstatic about this and it was like a big deal.

[* Great White Fleet – On 20 August 1908 a round the world peace mission by the American fleet arrived in Port Jackson, Sydney. The US navy was on a round the world cruise which had set out eight months earlier on 16 December 1907. The sixteen warships, led by the flagship Connecticut, were painted white to denote peace. They would be known as The Great White Fleet. https://mhnsw.au › stories › general › great-white-fleet]

Can you imagine people acting like that today? No, it was a completely different world back then. When they opened the shrine, …

[46:49]

Blair Cottrell: Do we still have people or do we just have pre-programmed goyim? Is that the problem? Well, think about it. That’s a serious question. The people as thinking, feeling, independent creatures as they were pre-television. Do we still have people like that? Do they still exist? Or are they just morons out there waiting to be told what to do and how to vote? And do we need to adjust ourselves to the receptivity of the moron in order to make any sort of political success? Or are we counting on a people support from a people that are no longer there?

Joel Davis: Well, I think the television definitely radically degraded the consciousness of the masses. I think you can see a massive shift when the television is invented and widely disseminated in the politics of every Western country. And what comes with that you get second wave feminism, you get mass immigration, etc.

Blair Cottrell: And it’s even worse! It’s worse. It’s not just television. Have you, like, Zoomers can’t write. Zoomers cannot write! Have you seen the handwriting? They can’t count money. Like the screen error has made it even worse! Like new generations are even more retarded! They’re kind of more radical because they’re so desensitised, but they’re still more retarded!

So we’re dealing with a different type of humanity than the sort of humanity that accepted ethnic nationalism as self evident. We’re dealing with a completely different type of humanity.

And so I’m not sure whether ethnic nationalism will fly on a large scale. I think Aussie pride might fly or something really simplistic. And you as the leading force, can be an ethnic nationalist organisation with your own extensive philosophy, but the person that you’re trying to appeal to, the sort of human you’re trying to appeal to, isn’t actually capable of understanding anything about ethnic nationalism. They’re capable of being racist a little bit. And maybe you could make them feel more confident about being racist, less afraid of consequences, because that’s what stops them from being racist.

At the end of the day, it’s just fear of consequence. If there wasn’t the applicable or necessary fear of consequence out there in society, people would just be as naturally racist as they’ve always been. It’s fear that stops them from doing that. So you could make them feel more comfortable about being racist. But my gut tells me that the average person out there in society isn’t actually capable of giving themselves over to a conscious ethnic nationalism. But I don’t really think they need to be at the same time.

Joel Davis: Well, the masses don’t necessarily need to be because the masses largely get led around by, … I mean, the masses aren’t really in support of what the government is currently doing either. Most people don’t agree with pretty much all the major policies of the government. Most people are sick of the woke stuff, they’re sick of the transgenderism. Immigration isn’t popular. The policies of the government are not popular and they’re getting less and less popular through time.

And I think as you said, the younger generation, it’s kind of polarising in both directions. But you know, without the television generation, they are a lot less trusting of authority. They’re a lot more kind of open minded to different ideas.

And what we’re seeing in Europe or what we’re seeing in America is that the younger generation is actually extremely Right-wing. So like in America, the younger Zoomers are way more Right-wing than even, than any other generation. Like the age bracket between 18 and, 201 is the most Right-wing of like almost any generation in America at the moment. And also the other thing is that racism and nationalism, these aren’t very complex ideas. Black people, not that smart. Black people are intensely loyal to each other politically.

Blair Cottrell: Yeah, but that’s because there’s no consequence for not being loyal to each other.

Joel Davis: But that shows that like in principle, like it’s not about the stupidity of the masses or anything, as you said, it’s a social game. So what is going to give White people the confidence to be racist? It’s a real question. It’s not that they’re not capable of racism. It’s actually a natural thing. Or that it wouldn’t be possible.

Blair Cottrell: Less consequence.

Joel Davis: It’s about how do you inspire them, how do you basically give them a sense of permission, or a sense of inspiration or some kind of how do you attract them to the principles of nationalism and racism? That’s the question. And there is a way to do it. There has to be because it’s inherent.

Blair Cottrell: Needs to be something in it for them. They need to benefit from it and not lose. And a result of being racist currently they lose and they lose hard. So if they can benefit from being racist, they’ll do it all day. People are selfish and simple.

Joel Davis: We’re not going to be able to get to the point where people can benefit from being racist until we have a critical mass of people that are willing to suffer. Like you don’t need everyone, you don’t need the like 50% plus one to be willing to suffer for it. We do need a much bigger movement that can sustain and grow to a level where you can start to get, where it can start to actually, socially reward its participants more. We have to make racism fun. We have to make it engaging.

And that’s part of what we’re trying to do with the organisation. Like one of the ambitions is to have a network of gyms and pubs that we control across all Australian cities where young White people can hang out and have community and enjoy themselves and throw parties and throw events constantly that are fun to attend for our people so that they can have a communal and social basis to participate in the movement. Make the movement fun, make the movement engaging, give them something to be in the movement and then they’re going to actually stay in the movement, participate in the movement.

And then on a political level what we’re going to put forward is a whole series of policies that are going to materially make your life a lot better. And the current system is making your life a hell of a lot worse. And it’s only going to get worse and worse! And people are happy to go along with the status quo while there’s a reasonable amount of prosperity and comfort.

[53:09]

But in 10 years time, you think it’s bad now, it’s not really that bad yet. Wait, in 10, 15 years time it’s going to get really bad! People are going to be more and more open minded to a more radical politics and a more radical solution. Also racism is the only thing that’s actually funny anymore. You know, they used to be able to control the population through really good propaganda.

Back in the 80s, the 90s, the quality of Hollywood movies was so high. The quality of, just ZOG slop, music, television, etc., was actually quite high. And so you could just kind of like turn your brain off and just get like sucked into The Matrix of Bread and Circuses so much more easily. The prevailing culture was so much more enjoyable to kind of lose yourself in. It’s no longer the case. They can’t produce good films anymore, they can’t produce good music anymore. They don’t have the same cultural cache or gravitas that they once did.

So the ability to kind of prop up the prevailing like Leftist morality is diminishing. Whilst at the same time if we have the fortitude and we have the ambition and the creativity, we have the ability to create a counterculture that can be quite fun and engaging for the younger generation of Whites who are increasingly disaffected and alienated. I do believe there’s a pathway there to making nationalism fun, to making nationalism enjoyable to make, to activating, to making nationalism amenable to people who have selfish rather than simply selfless, romantic reasons to embrace it.

Blair Cottrell: Yeah. I sometimes fear becoming an entertainer, though. I sometimes worry that the content I’m making, the effort that I’m making politically, may just be consumed as entertainment by people sitting on their asses scrolling. They might find it amusing and funny, but then they’re just going to scroll to the next thing and it’s just another 15 to 25 second moment in their lives that they feel amused by. And that’s the only purpose that I’m serving in the lives of ordinary people. That’s very cynical of course. There’s probably greater psychological impacts the content has on people, and that’s why we make it, that’s why we put this sort of stuff out there.

But look, I’m especially cranky because I’ve got this eye infection and my whole eye socket’s just throbbing. It’s very painful. So I’m kind of being a cynic tonight. I’m playing devil’s advocate a little bit, so don’t mind me. I’m doing my best not to crack the shits, but Anzac Day tomorrow, we got the Dawn Service in the morning. This is a very significant day for Australians. It’s very special. It’s really helps, or how should I say it, underpins how important ancestral worship is to us. And by us, I don’t just mean Australians, but every member of our race around the world that is related to us in any way, shape or form. That’s if you pay attention.

And Tom Sewell was telling me this today, he’s been telling me for a while, ancestral worship, veneration of the ancestors is kind of integral to our traditions as a people. Whatever country you go to that is a majority White, there is a great deal of respect, admiration and even worship of the ancestors that were the precondition for our existence. Now we are here because of them. And on Anzac Day this year, the message I’d like people to take away, or the feeling I’d like people to experience, is how little your life actually means, is how small your life is in the grand scheme of things.

The fact that we are mortals and we have to die in quite a short time, but that through our deeds and what we choose to believe in our national community, our race can live forever.

And I think that’s the essence of what we’re doing on Anzac Day, when we appreciate the sacrifices that have been made for us in order for us to be here now. Right. We are respecting, venerating, glorifying all of our ancestors that made the greatest sacrifice that serves as the precondition for our presence here now. That’s what Anzac Day means to me.

Joel Davis: Yeah, absolutely! And ancestor veneration is basically the ancient religion of the Aryans. You know, the ancient Aryans, they practised in different ways, but they fundamentally practised a whole series of rites and rituals venerating their previous ancestors. They had kind of Patriarchal, patrilineal cults and the development of the pantheon of pagan gods kind of spun out of ancestor worship as its foundation. So it’s actually kind of an organic form of our native spirituality of our distant ancestors.

And when you think about the Shrine of Remembrance in Melbourne, which is an incredible building that shrine looks kind of like a pagan temple. It has Christian elements in it, but it looks like a pagan temple, you could say. It looks like something out of like ancient Greece or something. And that temple, which is what it is, was built to venerate the ancestors at. Literally it’s called the Shrine of Remembrance by crowdfunding of the veterans of the First World War.

So the Anzacs literally Pooled their cash together and built that. It wasn’t built by the government, it was very carefully designed. And that’s where I’m going to be tomorrow, venerating the ancestors. When that was opened in the early 1930s, over 300,000 people attended!

Now, let me look up. What was the population of Melbourne? I don’t know exactly what was the population of Melbourne?

[59:26]

Blair Cottrell: Only about a million. Less than a million.

Joel Davis: Yeah. In 1932. Let’s have a look.

1932, yeah. It was a bit less than a million. 950,000. So it’s around a million people. So 300,000 people showed up to the opening of the shrine.

So that’s like three out of every ten Melburnians showing up, basically.

Blair Cottrell: Well, they all. I reckon they all had a personal investment in it because the that wasn’t built by the taxpayer, by the government. It was crowdfunded the funds necessary to build the shrine by RSL, I think. And so everyone who attended those 300,000 people were probably all investors. They probably all put money in for it to be built. So it literally is a structure of the people. Like, this is not something the government built, this is something the people put together themselves.

Joel Davis: Yeah, but not just that it’s such an impressive building. It’s such a powerful, potent building. It shows. I mean, a lot of people would have had family members that fought. Almost everyone would have had family members that fought in World War I. A lot of people would have had family members that died in World War I so obviously it was a big deal to them for those reasons. But the big Union Jacks, I’ve seen the picture they have in underneath the shrine of like, the first. I don’t know if it was Remembrance Day or what, the first kind of big kind of opening, ceremonial opening of the shrine. It was a big event, and it was about venerating those who had given their blood for the Empire. That’s how people used to think back then. It was the biggest deal. Nothing was a bigger deal than that.

And that was when we had a country that had a robust White Australia Policy. That was when we had a country that was a real country because those were people that were conscious of their mortality, conscious of the fact that anything you have in this world you have to fight for that. Blood is what binds us and that the blood of sacrifice is what makes possible everything that we have. That was the people that understood that. And the people that were conscious of the greatness of our race that had been achieved through many, many victories, many, many glories in battle.

And that’s how a great people think. That’s how a noble people think. Now, who thinks like that now? You know, Anzac Day, when I went last year to the shrine, you know, half the faces there were like, Asian tourists and stuff. And there was like this lame speech about how multicultural the army is now and all the women that get to serve in the army now and how great and how diverse it is and how wonderful that is. And all this bullshit from, like, women in pantsuits that don’t have the first idea what the fuck they’re talking about. It’s fucking disgusting and disgraceful! That’s what it’s become. It’s a farce!

So if you go tomorrow, have that content in your heart for these scumbags as well that are up there. You’re standing there for your ancestors, but you’re not there for them. That doesn’t mean you shouldn’t go. Some people don’t go to these things because they’re like:

“Oh the politicians and everything get up there and sell this cucked shit!”

And then you see like a bunch of pajeet army cadets marching around or something. And you’re not there for them, you’re there for the ancestors. They’re there watching down, looking at us. That’s why you’re there. So contempt for the scum that rule over us now and the desecration of their sacrifice. But you got to stay true to what it was. When we win, Anzac Day is going to be like it used to be again. The people will be inspired again.

But, yeah, dwindling numbers, dwindling concern. But one thing you’ll notice, the Dawn Service. At your local Dawn Service, there’ll be a lot of White faces, there won’t be too many immigrant faces because the Indians are not going to get out of bed at 5 o’clock in the morning, the fucking Chinese are not going to get out of bed at 5 o’clock in the morning, etc., to come down and venerate our ancestors because it’s our ancestors, not theirs. And they’ll try and say things like:

“Oh, the Anzacs were a multicultural fighting force because there were like five Chinese guys that went to Gallipoli or something!”

It’s fucking bullshit! Those were White men fighting for a White Australia. End of!

Blair Cottrell: I’d like to see any Welcome to Country or whatever bullshit they try to come up with at the ceremonies shouted down personally, you know. Legally, of course, but you have the right to protest. If you’re at one of these ceremonies, you have the rights to voice your protest if you’re not happy with what’s being said by the official bureaucrats on the microphones. This is still your country, you still have a say. So don’t be scared to make your voice heard tomorrow morning. If they try to pull any bullshit!

[1:04:26]

Joel Davis: Old mate in the chat said:

“If there’s any abo shit at the one I go to, I’m not sure how I’ll react. Like, I mean, marching up to the mic and going off about it! I’ll boo at least! Every year I feel it get more tense.”

Yeah, well, if there’s a welcome country, Welcome to Country tomorrow and whatever service you’re at, boo that fucking shit! And hopefully the people around you start booing.

Blair Cottrell: When you take a few mates. If you go with a few people and they agree to sort of echo your sentiments, you know, it can catch on quite quickly. I think I keep cutting out too. Like, sorry, if I’m cutting out my WiFi signals a little bit off.

But like I said the if the feeling is there, it should be contagious amongst other people too. I wouldn’t expect too much of ordinary folks because like I said, there have been conditioned by the fear of consequence for voicing any protest against the official social policy of the government and the bureaucracy. But I don’t know, the thing about regular people is they’re fickle, and if they feel enough people are doing something then they’ll join in with it, whatever it is. So, you know. [chuckling]

Joel Davis: Exactly.

Blair Cottrell: That’s just some advice.

Joel Davis: Human beings are herd animals. They go along with what everyone around them is doing.

And so in the same way that it seems like everyone around you is a cuck, if there are enough nationalists, if there are enough Nazis or whatever, they would be a Nazi, there would be whatever is around them.

And so that’s what our political mission is like giving people the licence to express their instincts. Like the instincts are still in there. But few people have the balls, have the self consciousness to move first. We are the first movers. We are the ones that, we are the trailblazers.

And then eventually, if enough follow in our wake and we build enough momentum, then we will give the people at large the confidence to finally express what they really feel inside. That has been repressed for decades. And that’s what the mission is, that’s what we’re doing, that’s the objective. But is there anything else you wanted to say about Anzac Day, Blair?

Blair Cottrell: Nah. Look, I’m in a lot of pain, so I’m gonna just let you finish up. If you don’t know if you’re tuning in late. I’ve got this like brutal eye infection. Don’t know how it happened. It’s in the eyelid. It’s cellulitis, but only in the eyelid. It’s not actually in the eye socket, which means I won’t lose my vision, but I need to take antibiotics to kill it because it could spread to the eye socket and if it does, that’s bad for me. But I’m just sitting here in a very bad mood and experiencing a lot of pain.

So I’m gonna go.

Joel Davis: Listen, you can’t, can you react at least to Matt Trihey his, …

Blair Cottrell: Yeah, that’s gonna cheer me up!

I just saw a video of that late. So Matt Trihey is leader of, I think it’s called the National Workers Alliance. He’s been very aggressive and very, very energetic for the last, I’d say 12 to 18 months. Hosting meetings, doing protests. The guy is a true patriot! It’s good to see a real Aussie patriot, salt of the earth, working class builder. Pretty sure he’s a builder too. And he’s out there on the front lines doing what needs to be done. And where was he was at some sort of Teals meeting, wasn’t he? Yes.

Joel Davis: So the electorate of Kooyong which is one of the more affluent parts of Melbourne where Toorak and Glen Iris and suburbs like this are located within. Traditionally it’s always been a Liberal seat because it’s a more affluent area. But the last election they voted in a Teal independent by the name of Monique Ryan. And the so-called Teals are a disgusting blend of like the social policies of the Greens mixed with the economic policies of the Liberals.

Basically like the most disgusting all mixed together into the most [word unclear] and appeals to rich White women who watch the ABC religiously. It’s like Hillary Clinton basically at the last election in [word unclear] Anyway she had some meeting and they were talking about why we need to give more money to the ABC or some fucking bullshit like that so we can have more communist propaganda more anti-White tax funded communist propaganda pumped out into all these Boomer White women who are the only ones that even fucking [word unclear]. And he confronted them that mass immigration is causing, is exposing our people to increases in crime, rapes, burglaries, violence etc. And then all the Boomer White women at the meeting had a hysterical reaction. One of them even started shrieking. One of these old ladies punched him in the face! [chuckling] But it was on Channel Nine news tonight actually. He made the news so I think he did this stunt. Maybe it was yesterday and then the video went out today. The Noticer posted it. I shared it on Telegram if you want to watch it.

But I’m going to play. I haven’t actually seen the clip. I want to see how the news covered it. So it made the news. Let’s see how the news covered it because it’s a pretty interesting story. We’ll watch the news and if they spin it really hard I’ll play the original clip.

[Channel 9 news clip]

[Reporter] It was meant to be a peaceful community chat until far-Right agitated Matt Trihey loudly barged in and was punched in the face by a woman in the audience.

[Dr. Ryan] Fortunately it didn’t really connect. She was much smaller than he was quite a big man.

[Reporter] Teal MP Monique Ryan and Labor candidate Clive Crosby shocked by what happened. Dr. Ryan consoled the woman after the incident.

[Dr. Ryan] She was sorry that she’d lost control in the way that she did. But she found the whole thing very distressing.

[Reporter] Trihey is the leader of the National Workers Alliance. He denies he’s a Neo Nazi, but was once a member of Thomas Sewell’s White nationalist group, the Lads Society.

[Rachel Dexter] This individual has been part of groups that are run by neo-Nazis, well publicised Neo Nazis.

[Reporter] Tensions have flared across the campaign in the past, 24 hours. Two men charged over separate violent incidents in Sydney.

[PM Albanese] There’s no place for violence in our political system. We’re a democracy. It’s important that people engage in a respectful way. That includes people who are candidates, but it includes everyone.

[Dr. Ryan] I hope that after this election campaign things will cool down, the temperature will drop a bit, we’ll be able to get back to normal.

[Reporter] Whether those inflaming tensions listen is up for debate. Brett McLeod, Nine News.

[1:11:32]

Blair Cottrell: Do me a favour. Hang on.

Joel Davis: Well, I don’t know what just happened to Blair there, but notice how they basically blamed him for some lady punching him in the face. They’re like:

“Oh, violence is escalating!”

And it’s apparently his fault. They’re victim blaming. Imagine if he went in there and punched someone in the face. It’d be like:

“Far-Right, thug beats people up at a meeting!”

But if they hit him, … Now, Matt Trihey, by the way, was a professional MMA fighter. He was, he fought in, I don’t think he fought in the UFC, but he fought in, I think Pride. So I think an old lady punching him in the face doesn’t really bother him too much. He’s a pretty tough dude.

But yeah, [chuckling] I mean, it’s just kind of ridiculous, the double standard:

“Oh, well like we got to give this poor old lady a hug because she sperged out and punched Trihey in the face!”

Blair Cottrell: Isn’t that weird behaviour! How the aggressor, the person trying to punch someone, who cares if it’s an old lady, she still tried to punch the guy! She’s hugged. She’s hugged and treated like a victim while the actual victim of the assault is like continuously like pushed out of the building as though he’s the cause for concern.

I mean, I realise she’s just an old lady and who cares that she punched someone? I don’t care! I’m sure Matt Trihey doesn’t care. It’s not like he’s at home with some ice on that shiner. He’d just be laughing about it. It’s just still very strange behaviour. You know, we’re told so often that it’s never okay to put your hands on anyone. It’s the you’re a dirty, horrible person if you even think about assaulting another human being!

But then when some lady does it:

“Oh, the poor thing! Let’s give her a hug!”

That’s fucking weird, man! What? Obviously I don’t even know how to interpret it, actually. I can’t comment further than it’s just fucking weird!

Joel Davis: Yeah. I can’t be bothered playing the original video. You can go find it on The Noticer. You could find it on my page. I think Tom shared it. I don’t know if you shared it. I think you shared it. So you can go watch it on Telegram or on Twitter.

But yeah, like, literally, these women are shrieking. He goes in there. He’s calm. He just starts talking about crime statistics and immigration and asking for an answer.

Blair Cottrell: And that’s all he does. That’s pretty much all he does! All he does is list off crime stats about how many immigrants are actually committing crimes, how many immigrants are committing rape, how much rape has increased in certain states and regions in proportion to the increase in immigration. That’s all he does! All he does is list off facts. He just spits facts, and people lose their minds and are now physically attacking him. How insane is that? How retarded are people? How embarrassing it is to be a member of the same race as people like that? Like, do you ever feel like that, Joel? Do you ever feel like you’re born on the wrong planet or something? It’s like, what the fuck, what’s going on here? Who are these fucking cs?

Joel Davis: Why are we letting retarded old ladies participate in politics? Like, shut up, grandma! You’re a retard! [chuckling]

Blair Cottrell: Why do they even have to participate in politics? I mean, I don’t know. Are they bored? Maybe they feel like they’re making a difference or something.

Joel Davis: They are bored. They’re sitting at home watching television all day, and then the news is talking about politics all the time, and they get all hyped up on it.

Blair Cottrell: Imagine the story. Imagine the story. Oh, Gladys!

Joel Davis: Ingesting so much propaganda. And then someone comes in and says something mean coded.

And then they literally start shrieking. One of them was like, fucking shrieking like a banshee! Some old lady punches a man in the face! And they’re trying to drag him out, but he’s like, he’s a strong guy, so he’s just kind of like, whatever. But these old women are trying to drag him out. And then some random, like, soy Jack old dude is like:

“How could you do this in here!”

Like, just like doing this like weird outrage thing. It’s fucking pathetic! But the reaction on social media was funny. Everyone was kind of just taking the piss out of these retarded Boomers.

But then like the news. The news is like, we know about how much bias they have because we play clips of them covering us all the time. You know, they just always frame things in such a ridiculous way.

[1:15:55]

Blair Cottrell: But I think it’s obvious some craze Leftist attack someone physically. The statement from the relevant statesman, and I think it was from actually Albanese, the Prime Minister himself in this particular instance, is:

“Violence from either side it won’t be tolerated!”

But then whenever something mean is said by someone on the far-Right, as they call it, the far-Right, well then, it’s always the far-Right that are targeted specifically. And like you’ve got to change laws to stop them offending people. Then you see some actual physical assault or violence and their response is:

“Well, both sides need to be careful with what they’re doing.”

Joel Davis: It’s so where her outburst was justified because her “feelings” got hurt.

But then we get treated, we don’t commit violence, we hurt people’s feelings, therefore we’re the bad guy. And so like:

“Women can’t be responsible for the fact that they’re hysterical. It’s obviously the man’s fault because we made them upset. Because female emotions and feelings need to rule over rationality or any other kind of modicum of reasonable, consistent standards for behaviour, that goes out the window because an old lady got upset and started crying and therefore she’s the victim.”

And this is what we’re ruled by as a society. I was looking at this study the other day. There was a study that was done, a Meta analysis of basically all forms of literature in the English language. I think they got an AI to assess what’s the prevalence of words that describe rational thought and the prevalence of words that describe emotional predilections, and what’s the ratio. How rational or how emotional is the general language of everything published in the English language. And from the beginning of the Industrial Revolution up to the late 1960s, about 1970, it gets more and more and more rational through time to the point where it’s super majority rational. Then in 1970, after the second wave feminism and women are introduced into the workforce and academia and politics and so on, you get this complete cascade where now everything published in the English language is hyper emotional, more emotional than ever!

And that’s what’s happened to our society writ large. We live in a society where emotions rule over reason. Well, that is a society that is going to become deeply dysfunctional. Because that’s the definition of immaturity. That’s the definition essentially of insanity!

Blair Cottrell: Yeah. When “hurt feelings” are the inspiration for crackdown on free speech. Can’t say this, can’t raise your arm in the air.

Basically, everything, every change legally, every social standard is built around not “hurting people’s feelings”. I can remember when I was in school, when I was in primary school, everything got banned. Everything the boys were doing got banned! And it got banned throughout my time in primary school. It’s like I was born in the exact right generation to see it all happen. First thing that got banned was Pokemon cards. And it happened on the day that I got my first ever deck on my birthday. I remember this like, I think I was in grade three and Mum bought me a deck of Pokemon cards. First time. I was excited to go to school with my new holographic nine tails and flex on all the boys because no one else had that. I think one other kid might have had it, but he was glorified for it.

Anyway, the day I get there, there’s an announcement on the speakers that Pokemon cards have been causing too much conflict amongst the boys and they’re banned. They’re no longer allowed. And if any boys had Pokemon cards on them, they had to leave them in their school bags, take them home and never bring them back. Pokemon cards banned!

So then we started playing Australian League football. We used the trees as goal posts. Three months later or so, that was banned! Because some kid got tackled and cried. And it was all banned by a female vice principal. The actual principal of the school was a man named Peter Williams, but he was never around. He was always absent. It seemed like the vice principal, some woman, I can’t remember her name, she was ruling the roost instead of him. She was the one banning everything. You know, we couldn’t play footy anymore, we couldn’t do Pokemon cards.

So then we started doing marbles that got banned because someone threw a marble at someone and their parents got called and they were unhappy about it. So no more marbles! Then British Bulldogs in the Marble Pit because there was no more use for the Marble Pit now.

So we just started playing British Bulldogs. But some kids shorts, school shorts, got torn a little bit when he got tackled and the parents, the mother called the school and bitched about it. And so that was banned!

And I remember we were sitting around once at lunchtime primary school. By the time everything was banned, we were like grade six, the final year of primary school.

And I said to the boys:

“What are we allowed to do? We can’t even do anything!”

We couldn’t even play brandy, throw a tennis ball at each other. And what is, what does Sewell call this? The gynocracy? I think he calls it the “Gynocracy”, where everything’s banned for the sake because someone might get hurt or it may upset someone, you’re not allowed to do it. No one’s allowed to have any sort of fun or do anything for the sake of saving feelings and someone might get hurt. So it’s not allowed.

And I witnessed all that in primary school. I witnessed the birth of the gynocracy. And now the gynocracy is in politics, now it’s in Parliament and now it’s bearing down on us from that position, from the position of institutional leadership. And that’s what we suffer, my friends, we suffer the giantocracy! And how do we defeat it? How do we defeat the giantocracy? By just not caring and doing whatever we want. Because the gynocracy has gone so far, there’s not even a lot of capable police officers anymore.

So it’s not like there’s any serious consequence waiting around the corner anyway. So I think that’s how you actually get around it. You literally just play whatever game you want to play, say whatever you want to say, make any gesture you want to make, believe what you want to believe, and so long as you’re not actually physically hurting anyone, who cares? Do what you want to do. I guess if enough people do that, then the gynocracy fails, right?

[1:22:21]

Joel Davis: Well, that’s the origin story of an ancient myth in our people, the myth of Percival, or of Parsifal, if you’re a German, who was one of the knights of King Arthur’s knights. One of the knights of the Round Table, who was one of the only ones to actually attain the Holy Grail. And at the beginning, when he was a boy, he was raised in the forest by his mother, and his mother basically kept him away from civilisation because his father and his two older brothers, they went and became knights and they died in battle. And she was all he had left. And so she took him out to the Woods and raised him in the Woods and told him nothing of his of his older brothers and of his father to try and keep him safe. And he’s playing out in the forest one day and he comes across some of the Knights of the Round Table, some of King Arthur’s knights, and they tell him all about what it’s like to be a knight. And immediately he’s like:

“I want to be a knight! That sounds awesome!”

And he goes back and he says:

“Mom, I’m going to go be a knight!”

And she has a mental breakdown:

“No, you can’t leave me. You must stay here where it’s safe!”

And eventually he wins the argument and she realises that there’s nothing that she can say to stop him. And she knits him a sweater to wear at all times and says:

“Wear this.”

And then he leaves and she dies of a broken heart. And there’s a later time where he’s in a great battle where he has to take the sweater off, take off the comfort of the gynocracy, basically, in order to win!

And that’s the beginning, that’s the origin story, is leaving behind security of the womb, the security of the kind of maternal sphere where everything is soft and all the threats are neutralised and everyone has to be nice to each other and sweet to each other and everyone is cared for and nurtured. In order to achieve your destiny, in order to become great, in order to become noble, you have to cast that off and go out. And go on adventures and fight and battle and so on, and find your way to the grail, to the meaning of it all, to be the hero.

So that’s a [word unclear] for a reason.

Blair Cottrell: Don’t you think that men need to be able to compete? Men need an outlet for the energy that they have as men. They need to be able to Barter and trade and fight. They need to be able to play sport. They need to be able to compete! If they can’t for the sake of people not getting hurt or feelings not getting hurt, don’t you think that’s why you see such radical explosions of rage in society now? That’s why men are so angry, because they’ve got all this repressed energy.

I mean, you hear stories about guys just snapping over what seems to be nothing, and you’ve got this domestic violence problem where a lot of the time it’s blamed on men, but really it’s just men are being pushed too far, or they’ve got so much repressed energy because there’s no way for them to actually express that basic competitive element, the desire to achieve something, the desire to build something, to work towards some greater projects. You know what I mean? Like there’s just kind of like no real outlet for a lot of men.

And so I think that’s why you’ve got examples or scenarios in society where some guy is setting a car on fire with his whole family inside, or just losing his shit at seemingly nothing. But really it was 20 years of the gynocracy telling him he’s not allowed to do anything because he’s bad because he’s a man! I don’t know. It’s something to think about because you can’t just cancel everything men do and expect men to react in some sort of obedient, passive way.

Obviously there’s going to be consequences for that. Men aren’t going to accept that. Men aren’t going to react well to that kind of system. I need to think more about this because the idea just came into my head then I’m so I’m not going to be able to articulate it as well as I’d like to.

Joel Davis: Also, everything wrong with our society is downstream from fucking cucked men! Men who adapt their behaviour to make their girlfriend or wife happy. Which means avoiding risk taking, not spending time with the boys, but spending time with her in the security of the lounge suite, watching goy flicks, eating Uber Eats, or taking her to out shopping or something. That’s what she wants to be doing. She wants to be safe. Maybe if she’s a so-called tradition wife, she wants to go move to the countryside and have chickens and shit! And she doesn’t want you getting arrested, she doesn’t want you going to jail, she doesn’t want you getting into fights, she doesn’t want you dying, and like okay, fair enough.

But ultimately that’s your destiny if you’re a political revolutionary, that’s your destiny. If you’re a true, if you’re a warrior, if you’re a man of nobility, a man of strength, you want to go and solve your own problems with your own strength. You don’t want to retreat to safety. That’s the pathway of the coward.

[1:27:41]

Blair Cottrell: I still don’t see it as either, or, though. I don’t see it as either, or. Like you should be able to spend time with women and fight for what you believe in. You shouldn’t have to choose. Why should you have to fucking choose?

Joel Davis: Well, I mean you don’t have to choose because women might try and gaslight you and pressure you, but at the end of the day if you just do what you want, they’ll just accept it. [chuckling] Like realistically.

Blair Cottrell: It’s nice to make a woman happy. That’s also nice to fight for what you believe in. Like I get reward chemicals from doing both of those things. So I’d like to not in order to do the other. I don’t think it needs to be so two dimensional.

Joel Davis: No, I’m not suggesting that it is but ultimately like there’s going to be times where you have to choose one or the other and if you just always choose the cucked safe wife guy option, your life will pass by and you will have been domesticated. And you will not have actually expressed your virility and truly stood for anything. And you will become pacified and you will become neutralised and then you’ll die.

Blair Cottrell: Have you seen those dads that actually admit that they’ve been domesticated in an extreme way? And they make a joke out of, they’re like:

“Yeah, my wife has my balls in a glass of water next to the bed, ha, ha, ha!”

And they like joke about it. What’s with that? That’s nothing to be proud of, bro! It’s not funny at all! [chuckling] You know, if your dad’s like that, if you know someone like that, tell them to wake up to themselves. You know, it’s not funny to not have any sort of sway over your domestic situation. To have no freedom.

Joel Davis: That’s what the weak do they do self depreciating jokes as a form of allaying their anxieties be like:

“Yeah, I’m a weak piece of shit! Isn’t that relatable? Aren’t you a weak piece of shit too? At least I can like have some kind of common ground with you in my existential dissatisfaction and shame.”

I was like:

“No, I actually can’t relate to that.”

Anyway, let’s do the Superchats and let’s. And let’s end the fucking stream! What do you think?

Blair Cottrell: Yeah, well, I was gonna shuffle off anyway because my eye hurts so much.

Joel Davis: Just hang out for five minutes and we’ll be done.

Blair Cottrell: All right.

Joel Davis: Jake 1219 said:

“Coming back to what Joel was saying, Winston, with the help of the British political (Winston Churchill), with the help of the British political establishment and the aristocratic establishment’s old money sold the West out for communism. 100%, right?”

I wouldn’t say communism. I’d say jewish interests.

But yeah, sure, we talked about that before. There was a show we did on World War II revisionism last year that I thought was pretty good. You can go back and watch that.

Home of the Brave said:

“‘Neo-Nazi boss’ Thomas Sewell, (as in quotation marks). The way the media covered your registering as a political party couldn’t have gone better. Can’t wait to see how you guys roll it all out. Could be the blueprint for us all.”

Well, yeah, it’s nice to get the promotion and it was funny. But yeah, it’s gonna be a process. It’s not happening tomorrow. The election is coming up obviously in a week. The next show is going to be about the election. I’m going to do other streams this week about the election and we’re going to have some other, we’ve got some other things planned for election week. We’re going to get Anzac Day over and done with first and then we’re going to focus on that.

But I will say it is funny how the Trumpet of Spastics party, how all of a sudden started copying half baked versions of our talking points and ideas in the last [chuckling] couple weeks and it could help sink the Liberal Party. So it’s pretty funny!

And as I said on Telegram:

“Clive, if you just called me up three months ago and gave me one of like one of the $90 million you’ve already wasted on this failed election campaign, I could have helped you run it much better and you would have got more votes.”

But instead of just stealing my ideas with no credit in a half assed way in the second last week of the election campaign. So you missed the boat on that one. Jake1219 also said:

“Question for both. 30% of Australia’s population were born overseas. How do you go about working jobs, operating current society socially, cordially with so many migrants in your face?”

I don’t personally. [chuckling]

Blair Cottrell: With great difficulty and a great amount of selectivity! And not without the urge to headbutt people on the regular. So it’s frustrating! It is, yeah. But when running your own business like I do, you can be selective especially because it’s like word of mouth through people who know people in an area where most people are Aussies, it’s not so bad.

But yeah, I could imagine it depends on the field in which you’re working. I know construction is getting pretty bad and you know, I’d probably stay right away from tech. The closer you are to the city, the worse it’s going to be. There’s various factors to consider. But the closer to the city you are, the more patience you’re going to need. I don’t have the patience man to work around these illustrious skilled labourers from overseas.

Joel Davis: Fellow Comrade said:

“I’m late. I will watch the replay. Thanks guys!”

Yeah, cheers.

Blair Cottrell: Did you see we had $20 from the Comfy Friend who [chuckling] says:

“Gerard Rennick White power!”

Joel Davis: Yeah, well if you’re in Queensland, give Gerard Rennick a vote. I hope he gets back into the Senate. He did call out the jews, the Mossad and so on.

And I think he’s a good man. You know he’s not everything that we would want, but he’s the best of the bunch. So I hope that he gets re-elected And I like him. I think he’s an all right guy. And a few our guys are working in his campaign team so respect to the grind. And yeah, obviously hail Comfy Friend, friend of the show. I think that’s all the Superchats. Let me check. I think that’s all the Superchats for this evening.

So yeah, everyone up early tomorrow for Anzac Day. And yeah, make sure you’re down there. And be there for the ancestors. Venerate tomorrow. Treat tomorrow like a religious holiday. That’s what it is, a day to commemorate our national religion of the ancestors who gave blood for our people. That’s what it’s about. And hail White Australia and hail the Anzacs. Why Power! Fellow Comrades said:

“One more Superchat for fun.”

Well thanks dude and we’ll end it there. See you next time.

[1:34:46]

END

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Rumble Comments

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(Comments as of 4/25/2025 = 10)

Supporter
6 hours ago
same thing the Americans in WW1, WW2, Korea, Vietnam etc fought for….. Nothing Their lives were wasted
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TheBeardedIndian
Supporter+
3 hours ago
Top comment. These war memorial events should not be a celebration of sacrifice, they should be annual reminders of not being duped again into dying for no good reason. Celebrating these wars furthers the Jewish plan for Christians to slaughter each other.
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ThigASteach
Supporter
8 hours ago
Great conversation. Appreciate you guys. #PeaceAndRespect
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katana17
12 hours ago
[Joel Davis – So Much Has Happened, But We’re Only Just Getting Started – Apr 11, 2025 – Transcript] https://katana17.com/2025/04/12/joel-davis-so-much-has-happened-but-were-only-just-getting-started-apr-11-2025-transcript/ [In this livestream video episode Aussie nationalist activists Tom Sewell and Blair Cottrell have a discussion, followed by a separate Blair Cottrell and Joel Davis discussion. The two separate discussion are a result of severe and unreasonable bail conditions imposed on Tom and Joel as a result of police and court harrassment.
2 likes

Delete
fastnail
5 hours ago
And the British and Irish.
1 like
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TheShowgun
SubSupporter+
5 hours ago
prayin for your well health Blair!! although, Blair with an eyepatch would go hard af..
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BlueNorth88
3 hours ago
Blair’s missus can really bang
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GlobalistJuice
3 hours ago
Joel would be an awesome teacher of history in Australia’s schools – his storytelling is sublime, a flowing voice that is detail engaging with appropriate inflection while retaining a smooth masculine tone that is easy-on-the-ears.
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evon626
VerifiedSupporter++
1 hour ago
Blair said something like “The youth are more radical because they’re desensitized,” not because they’re more intellectually curious and open. Sounds correct. I’ll take it though. The masses are a force multiplier for whoever can move them. We just need to be the coolest thing out there and the mindless kids will follow.
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evon626
VerifiedSupporter++
1 hour ago
Blair is wondering if he’s a “mere” entertainer. He is, but shows like this are crucial to making these concepts cool and normalizing them. So he plays a crucial role in allowing us to eventually instrumentalize the normie to our ends (and for their benefit).
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See Also

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Joel Davis – WWII Revisionism Re-enters the Mainstream – Sep 6, 2024 – Transcript