Deadlier than the H-Bomb – Part 1: Author’s Preface; Publishers’ Note; Introduction; Early British History: The Jews: The Khazars; The Jews in Britain

[NOTE: The author of this book was a Christian and as such there are religious references made in the text. What is of interest, and the reason for posting this material, are his observations concerning international jewry and their activities in fomenting war, control of banking, etc.

— KATANA]

 

Deadlier than the H-Bomb

 

Part 1

 

 

by

Leonard Young

1956

 

Having fought against tyranny for thousands of years and having been sustained by a strong faith throughout, first, the Druidic and then the Christian, are we now going to let our Christian and British faith and traditions go by default and tamely submit to the worst tyranny the world has ever known?

The author claims that we are in the process of destruction by something deadlier than the H-bomb; something which in our blindness, we are allowing to corrode the props of our culture and civilisation.

Is there a secret plan for the destruction of the Western way of life? Many famous sailors and soldiers have written on this theme. Here a retired Air Force officer comes to similar conclusions. He quotes from a confidential document of the Political and Economic Planning Organisation [PEP]:

You may use, without acknowledgement, anything which appears in this broadsheet on the understanding that the broadsheet and the group are not publicly mentioned, either in writing or otherwise. This strict anonymity is essential in order that the group may prove effective.

He describes this work of P.E.P. as “Sovietism by stealth.” He quotes many famous statesmen in support of his (continued on inside back cover) contention. Thus Lloyd George writing in his memoirs about the international bankers’ part in the Versailles Conference:

They swept statesmen, politicians, jurists and journalists all on one side and issued their orders with an imperiousness of absolute monarchs who knew that there was no appeal from their ruthless decrees.

Of the New York Stock Exchange collapse between the wars he quotes Senator L. T. McFadden, Chairman of the U.S. House of Representatives Currency Commission, who declared:

It was not accidental. It was a carefully contrived occurrence. … the international bankers sought to bring about a condition of despair here so that they might emerge as the rulers of us all.

Whether you agree with all the author’s conclusions you will certainly have to admit that there are forces behind the political scene which are DEADLIER THAN THE H-BOMB.

 

DEADLIER THAN

THE H-BOMB

by

Wing Commander L. YOUNG

LONDON

BRITONS PUBLISHING SOCIETY

1956

CONTENTS

 

 

CHAPTER ………………………….……………………… PAGE

Author’s Preface ……………………………………….. 5

Publishers’ Note ………………………………………… 5

Introduction ……………………………………………… 6

1. Early British History ……………………………… 7

2. The Jews …………………………………..………….. 12

3. The Khazars …………………………….…………… 15

4. The Jews in Britain …………………..………….. 17

5. Money Lending ………………………..…………… 22

6. Some Effects of the Usury System ………. 30

7. Two Jewish Plans …………………….……………. 33

8. The Poison in Britain …………………………….. 36

9. The Poison in America ……………..…………… 44

10. The League of Nations ………………….……. 49

11. Hitler …………………………………….……………. 51

12. The War ……………………………………………… 56

13. Winston Churchill ……………….……………… 60

14. The Plot in America ……………………………. 62

15. The United Nations ……………….……………. 66

16. Post War Britain …………………..…………….. 68

17. A Hint from the Bible …………..…………….. 71

18. Famous Men on the Jews ……….………….. 75

19. Other Means of Assault by the Jews …… 78

20. The Remedy ……………………………………….. 80

Bibliography ………………………………………………. 85

 

 

 

 

AUTHOR’S PREFACE

 

After the Second World War and twenty-nine years in the Services I retired to civil life. Instead of being able to settle down peacefully, I have found myself in a world in turmoil and in constant dread of the H-bomb being used to terrorise people into all sorts of courses. Like many others, I do not think that an atomic war is inevitable. In trying to assess the situation I have come to realise that we are in the process of actual destruction by something deadlier than the H-bomb; something, which in our blindness, we are allowing to corrode the props of our culture and civilisation; insidiously and relentlessly.

In this book I have tried to show the development of the main lines of attack, to sound the alarm and to introduce the reader to a number of other works on the subject which expound various necessary truths and remedies.

L. Young Winscombe,

Somerset.

May, 1956

 

 

PUBLISHER’S NOTE

 

In presenting this outspoken book by a patriotic ex-serviceman we do so because we are in agreement with his conclusions on political, economic and agricultural problems. The author’s views on religious matters are, of course entirely his own and not necessarily the views of the publishers.

BRITONS PUBLISHING SOCIETY.

June, 1956

 

 

INTRODUCTION

 

THE events of the last half-century, and particularly of the last decade, give us every cause to pause and think where we are going. The transformation which has taken place has been stupendous and very much for the worse. The greatest mistake that can be made is to regard events as episodic and that is just the mistake which our politicians, press, historians, economists, etc., persist in making, although it does not require much investigation to realise that there is a design behind events and that we are in the culminating period of a long and carefully prepared plot, which has been carried out with diabolical cunning and remarkable efficiency.

In this booklet an attempt will be made to give an outline of history sufficient to support the above statement. It must be realised that an immense amount of history has been written with the intention of hiding the truth. So a great deal of what is said here may come as a surprise to most people. Also, to cover so much ground in such a small space is very difficult and only an outline can be given. But to enable any reader who may wish to verify what is said or pursue the subject further, a bibliography is given at the end.

[Page 6]

 

 

1

EARLY BRITISH HISTORY

 

FROM some time after the Flood, probably about 2000 B. C. onwards, Nordic peoples, such as Phoenicians, Trojans and Israelites (it always seems to be taken for granted that the Nordic people are descendants of Japheth but, while admitting to not having made any extensive investigation into the subject, the only evidence the writer has come across suggests that they are descendants of Shem) had been sailing west from the eastern Mediterranean and both settling in and trading with the other Mediterranean coastal areas, Spain, the British Isles, Western and North-Western Europe. During the last centuries B. C. quite a number of Jews settled in Spain and they were probably the main ancestors of the “Spanish” or Sephardim Jews.

Now let us turn to British history. In about 1800 B.C., Hu Gadarn is said to have led the first colony of Cymri to Britain from Defrobane, where Constantinople stands. In the Welsh Triads he is said to have mnemonically systematised the Wisdom of the ancestors of the people he led west. This is the educational system adopted by the Druids. The members of the order were the statesmen, legislators, priests, physicians, lawyers, teachers, and poets of the country. Britain became the headquarters of the druid religion which appears to have been similar to the old patriarchal religion of the East.

The motto of the Druidic world was:

The Truth against the World.

Hu Gadarn was regarded as the personification of intellectual culture and to him has been attributed the founding of Stonehenge and the introduction of several arts, including glass-making and writing in Ogham characters. On his standard was depicted the Ox and this may have been the origin of John Bull.

In 1185 B.C. Troy fell and most of the survivors joined their kinsmen who were already in this country, but it was not until 1136 B.C. that Brutus set out for Britain and landed at Totnes, the oldest seaport in Devon.

Brutus codified the laws of Britain and Lord Chief Justice Coke says:

The original laws of this land were composed of such elements as Brutus first selected from the ancient Greek and Trojan institutions.

In passing it may be of interest to note that a Trojan law of Brutus is that the sceptre of this isle may be held by a queen as well as a king. We do not have the Salic Law prohibiting women from ruling.

[Page 7]

The next king who left his mark upon our history was Molmutius, about 450 B. C ., who was famous for his road-making and his laws. Lord Chief Justice Coke, in his Origin of the Common Law of England, says that:

the Molmutius laws have been always regarded as the foundation and bulwark of British liberties.

At the time of the Roman invasion there were forty Druidic centres of learning, which were also the capitals of the forty tribes. The students at these colleges numbered at times as many as sixty thousand of the youth and young nobility of Britain and Gaul. It required twenty years to master the complete circle of Druidic knowledge, which included natural philosophy, astronomy, mathematics, geometry, medicine, jurisprudence, poetry and oratory. In those days Britain was thickly populated.

In 55 B.C., and again in 54 B.C., Caesar tried to occupy Britain because he found that in all his wars with the Gauls they were receiving assistance from Britain, which country seems to have been regarded among the Celtic nations as a sort of Holy Land. But he was so roughly handled that, when, in the following century Rome again decided to invade, the memory of it caused a mutiny of the legions gathered for the purpose. This is an event unparalleled in the annals of Roman obedience, just as the decisive double expulsion of Caesar is still without parallel in British history.

Claudius, the emperor, sent his favourite freedman and minister, a eunuch called Narcissus, to the scene and his taunts stung the legions into embarking. There now ensued a tremendous war lasting many years, in which the Britons were fighting the whole might of the Roman Empire, under its finest generals.

By this time Britain was becoming Christian. There are grounds for believing that our Lord spent some time in Britain, including a couple of years at Glastonbury, before taking up his ministry. But after the Crucifixion, Joseph of Arimathea led a party to Britain and, in about 37 A.D. started a Christian church at Glastonbury. The Druid religion was one which naturally merged into Christianity and the Christian faith received a ready response here. From the start members of the royal families set an example in embracing the faith and in missionary work.

The British had some remarkable leaders, notably the King Caradoc or Caractacus. He was eventually handed over to the Romans in fetters, due to the treachery of the Queen of the Brigantes in Yorkshire and taken to Rome with his family, but such was the reputation he had acquired in seven years of fighting that, when he entered Rome, he did so amidst the excitement of the three million inhabitants who blocked up the line of the procession to obtain a view of the formidable and illustrious captive, and:

… … Rome trembled.

When she saw the Briton, though fast in chains.

[Page 8]

The preservation of Caradoc forms a solitary exception to the policy of the Romans of casting captive kings and generals into the Tarpeian dungeons to be done to death. Instead he was spared on condition that he never bore arms against Rome again and a residence of seven years in Rome, in free custody, was imposed on him. He lived in the British Palace with his family, some of whom were already Christians, and thus the British Palace became the centre of Christianity in Rome. So, when St. Paul arrived in Rome, there was already a Christian Church there in which St. Paul ministered.

In II Timothy iv, 21, St. Paul mentions Pudens, Linus and Claudia. Linus was Caradoc’s second son and he became the first Bishop of Rome. Claudia was daughter of Caradoc and Pudens, a Roman, was her husband.

After the capture of Caradoc, the Britons carried on the war under the leadership of his cousin, Arviragus. Eventually, in 120 A.D., Britain was incorporated with the Roman dominions, but, by treaty, not by conquest. The British retained their kings, land, laws and rights but accepted a Roman nucleus of the army for the defence of the realm. Finally, in 410 A.D., the Romans abandoned Britain altogether. Professor Huxley says that, during the occupation of Britain by the Romans, the British led a life as separate as possible from the invaders and that, when the Romans left, the population was as substantially Celtic as when they came.

From the start at Glastonbury the Christian faith spread and endured in the British Isles and, in the second century A.D., the British became the first officially Christian nation. It is significant that the Romans were not in the habit of interfering with the religions they found about the Empire but they went to great lengths at times to try to stamp out Druidism and Christianity. A Druidic triad familiar to the Greeks and Romans was:

Three duties of every man: Worship God; be just to all men; die for your country.”

It was this last duty which caused Rome to mark Druidism for destruction because it ran counter to the Roman idea of universal dominion and the merging of all nationalities into their conception of one world.

They failed in Britain and eventually the Christian faith was carried all over Europe, including Rome, largely by the missionary efforts of the British. Constantine the Great was born and educated in Britain. His mother was Helena, a devout British Christian and daughter of King Coel of Eastern Britain. At one time Constantine served with St. George under Galerius in the Egyptian and Persian campaigns and, between the two young Christian soldiers, a lasting friendship was formed. Later, Constantine was proclaimed Emperor in Britain, at York in 306 B.C. {sc.: A.D.} and set out, supported by native British troops, to conquer and Christianise the Roman Empire and;

plant the Cross of Christ on the throne of the Caesars.” (See George of Lydda.)

[Page 9]

Later Britain was invaded by the Jutes and the Angles. The Angles, being the most numerous, gave their name, in this country, to the whole group which was known on the Continent as the Saxons. The Anglo-Saxons were not Christians but neither were they pagans. They believed in a Divine or Infinite Being and had a religion derived, it may be concluded, from the same patriarchal source as the Druids, because the Druidic religion had not yet died out in Britain and the Saxons appear to have found enough similarity between their own form of worship and that of ancient Britain to allow them to unite under the ministrations of a Druidic hierarchy. The Saxons were Nordic like the British, the Danes, the Vikings and the Normans.

The Saxons looked with suspicion on the efforts of the people they were trying to subjugate, to convert them to Christianity and so they were still non-Christian when, in 597, Pope Gregory sent the Augustinian mission here to introduce the Latin form of Christianity. It is possible that, the civil power of Rome being dead, the ambitious Romans were anxious to exercise the universal dominion to which they had been accustomed, through the ecclesiastical power which began to rise on its ruins.

It is interesting and important to note that, under the Druidic system, the British people had become the most civilised people in the world and the most tolerant and humane. Greek and Roman writers ac knowledge the British Druids as world leaders in the study of astronomy and science.

The British Church developed directly from the ministrations of the Apostles, Joseph of Arimathea, Simon Zelotes, Aristobulus, St. Paul and possibly St. Peter, and consequently owed nothing to Rome. The British clergy, or Culdees, based their ministry on the Scriptures or Word of God, to which they adhered closely, and strongly objected to the Romish ritual, superstitions and wealth and power gathering hierarchical system. This opposition to the Roman system never ceased and was the main cause of Britain being the first country to throw off the Roman stranglehold at the time of the Reformation and to open up the Word of God to the people again.

When Augustine arrived, the British Church was strongly represented in the province of the Angles by an archbishopric, seven bishoprics and a great number of abbeys with most devout prelates. The British Church strongly resented the intrusion of an emissary of the Pope and, at a Council held shortly after his arrival, they told Augustine that “they knew no other Master than Christ”, and that “they liked not his new-fangled customs” and refused submission. They were as good as their word and maintained the liberty of their Church for five hundred years after his time, being the last of the Churches of Europe to give up their power to Rome.

[Page 10]

But Augustine met with some success among the Saxons and, by favour of the Saxon king, Ethelbert, the Roman Church was set up at Canterbury. It was the origin of the Church known to-day as the Church of England and it will be noted that it is quite distinct from the origin of the British Church, which was 560 years earlier.

Under Alfred the Great the Gospels had been issued in the native tongue but as the Roman Church gained dominance it took all possible steps to confine the Scriptures to the Latin tongue and to destroy all British manuscripts that fell into its hands.

The kings, people and ordinary clergy, or Culdees, of Britain, however, never fully accepted the spiritual suzerainty of Rome and altogether refused to ac knowledge political ascendancy. The gradual build up of this resistance ended in the Reformation. Also it was the struggle for religious rights which opened men’s eyes to all their rights and led them to withstand political oppression.

[Page 11]

 

 

2

THE JEWS

 

IT is now time to turn our attention to the Jews for a while. Throughout the Bible story is to be found an age-long struggle between Jacob and Esau and their descendants. Even before birth there appears to have been a pre-natal struggle. Esau lost his birthright to Jacob and went off and took unto himself wives of alien stock, Hittites. From him, by these women, were descended the Edomites, or Idumeans and the Amalekites. These people were in continual conflict with the Israelites and, later, the remnant which returned to rebuild the Temple after the captivity. From Josephus we learn that the Jews under Judas Maccabeus temporarily subdued many enemies, including the Idumeans and then, in 125 B.C., when the Jews, under John Hyrcanus were again faced with the hostility of the Idumeans, he reduced their chief cities and compelled them to be circumcised and to be incorporated in the Jewish State in order to be able to stay in the land. So that from that time onwards the Idumeans came also to be known as Jews. Yet true Israelites were reluctant to admit the Idumeans to their community, for the latter were known not to be really converted and, in fact, from then on this seed of Esau-Edom continued to take advantage of all opportunities to pollute and destroy the Jewish race and faith.

The Herods were Idumeans and were responsible for the destruction of the priestly line, the murder of the infants in an attempt to prevent the coming of the Messiah, the slaying of John the Baptist; and the Herodian party played no small part in the bringing of Our Lord to the Cross.

From 66 A.D. onwards the Idumeans were largely responsible, with the Jewish Zealots, for bringing about the destruction of Jerusalem in 70 A.D. It would also appear that the infiltration by the Idumeans into the Jewish nation had been such that the subsequent dispersion of the Jews included Idumean and other proselytes.

John viii, verses 33, 37 and 44, suggest that our Lord was addressing Idumean members of the nation because the Jews had been in captivity.

[Page 12]

The Jewish faith, under the priests, had been based on the O.T. Scriptures and the Temple, but with the destruction of the priestly line the Jews came under the rule of the Kahal, based on the Talmud and the synagogue which had been developed in Palestine after the captivity. The Kahal was a development from the political clubs which existed during the time of the Pharisees and Sadducees and it concealed, under a religious masque, the grasping aims of a clique.

By secret society techniques the Kahal obtained complete control over the daily life of the Jews and, with the dispersion and the formation of Jewish communities or fraternities about the world, each community became a miniature Kahal whose aims were intimately related with those of the central body upon which their existence depended.

The ruling clique which had started by grinding down its own race, now saw that, by drafting them into its own organisation, it could exploit the Gentiles on a far grander scale. It developed and perfected the system of espionage which it still maintains in order to strengthen its control and advance the interests of the Jews as a whole. For, although the individual Jew is the slave of the Kahal, he is rewarded for his submission by its support in his struggle with non-Jewish competitors.

The teaching in the synagogue incited the Jews to a thorough exploitation of their Gentile neighbours and the doctrine was eventually embodied in a book, called the Shulchan Aruk. A few quotations will suffice to show its character:

When a Jew has a Gentile in his clutches another Jew may go to the same Gentile, lend him money and, in his turn, deceive him so that the Gentile shall be ruined. For the property of a Gentile (according to our law) belongs to no one, and the first Jew that passes has the full right to seize it.

When a Jew makes a deal with a Gentile and another Jew comes up and deceives the Gentile no matter in what manner, whether he give him false measure or overcharge him, then both Jews must share between them the profits thus sent by Jehovah.

Although it is not a direct obligation for a Jew to kill a Gentile with whom he lives in peace yet, in no case is he allowed to save a Gentile’s life.

It is always a meritorious deed to get hold of a Gentile’s possessions.

Marriages taking place among Gentiles have no binding strength, i.e., their cohabitation is just as the coupling of horses, therefore their children do not stand as humanly related to their parents.

[Page 13]

For success a Jewish community depended upon the absolute subordination of its members and the secrecy of its proceedings. The Kahal concealed its activities from the outside world under the guise of religion and, in order to guard against traitors and renegades, shrouded itself in mystery and mysticism, even from its members. Through the ages the Jewish fraternities have kept their typical character of a secret government disguised under the form of synagogue and schools. They have a heavy heritage, a Jewish conscientiousness, a hatred of non-Jews, a love of deceiving; all this they cannot easily shake off and, with it, the yoke of the Kahal.

After the dispersion the Jews, with many Edomites and other proselytes, settled around the Mediterranean and the Black Sea and Caspian areas. During the 8th century A.D. the Khazars of Russia, an unpleasantly aggressive people, adopted Judaism and the result has been large numbers of Jews in Central Europe. These Jews, or more properly, Khazars, known as the Ashkenazim or “Polish” Jews, contain very few Israelites being nearly all descendants of various proselytes and possibly including some Edomite descendants.

Throughout the ages the Jews have been great secret society adepts and have infiltrated governmental, financial, secret society and other organisations until they have obtained control behind the scenes but they take great care to try to hide the fact as, if it became known, their ability to retain control would probably be lost.

It seems possible, according to the records of secret Jewish Zionism, that Solomon and other learned Jews had, as far back as 929 B.C., thought out a scheme, in theory, for a peaceful conquest of the whole world by Zion and that, as time passed, this scheme was worked out in detail and completed by men who were subsequently initiated into the subject. But these plans were always kept secret even from the Jewish nation itself. The idea was to subdue other countries by an economical conquest.

(See Waters Flowing Eastward, by L. Fry and A Short Study of Esau-Edom in Jewry, by C. F. Parker.)

[Page 14]

 

 

 

3

THE KHAZARS

 

MUCH of the sympathy which many people feel for the people they look upon as Jews is probably due to their thinking of them as descendants of Israel and to not having any idea that they are, in fact, mostly of pagan and aggressive Tartar-Khazar race. Perhaps it is worth giving the following information about these people from B. Jenzen’s The Palestine Plot.

Authorities agree that persons of the Jewish Faith in Eastern Europe are the descendants largely of a non-semitic Turkish-Finnish race which came into Europe from Asia about the 1st century A.D. by a land route north of the Caspian Sea. These people are known in history as Khazars. The Khazars had always been a pagan people. They settled in Eastern Europe and there established the Khazar kingdom. By continuous and successful conquests for which the Khazars became famous in history, their kingdom increased in size until, by the 8th century A.D., it occupied the greater part of Eastern Europe located west of the Urals and North of the Black Sea and extending far westwards into Europe. The Khazar nation was converted to Judaism at about the end of the 7th century A.D. The Khazar king in (ca.) 692 selected Judaism rather than either the Christian or Moslem religions which were striving to convert the Khazar king and the Khazar nation to Christianity or to Mohammedanism.

After the conversion of the Khazars to Judaism, only a Jewish king could occupy the Khazar throne. Conversion of the Khazars to Judaism was very successful. Judaism became the state religion. Synagogues and schools for teaching Judaism to the Khazars and peoples conquered by them were built throughout the kingdom. Rabbis to officiate in synagogues and teachers for the schools, were imported from Spain. These non-Semitic Turkish-Finnish people from Asia, now converted to Judaism, formed the Khazar kingdom which dominated eastern Europe:

this great and powerful Jewish kingdom at the peak of its power, was collecting tribute from no less than twenty-five conquered peoples. Conquest was their vocation.

[Page 15]

This great and powerful Jewish kingdom flourished for almost five hundred years without a setback. Even the neighbouring mighty Byzantine and Persian empires feared the Khazars and eagerly sought military alliances with them. Towards the end of the 10th century A.D., the Khazars were defeated in a war with the Russians (Varangians) who came down on them from the north. For the first time in their history this Jewish kingdom was defeated and the Khazars were conquered. This conquest of the Khazars was completed in the middle of the 13th century A.D. The Khazar population and former Khazar territory were thus incorporated into the expanded Russian state.

The Khazar kingdom disappears at this time from the history of the world. The conquest of the Khazar kingdom by the Russians accounts for the presence in Southern Russia of the large and concentrated population of the Jewish faith. During the next few centuries, large parts of this concentrated Jewish population were included in the newly formed Polish, Lithuanian, Galician, Rumanian and other states which, through conquests were carved out of the former greater Russia. These new states were, in their turn, reconquered by Russia and these large Jewish populations were reunited again as Russians. From the 13th century A.D. to the outbreak of World War II the Eastern European area of Southern Russia underwent very little ethnic change and continued to include the descendants of the former Khazar Jewish Kingdom.

Ever since that day Russia has been invading and occupying neighbouring territory:

Conquest was their vocation.” Disraeli remarked about the “mysterious Russian diplomacy” which was controlled by his co-racialists. With the 1917 Revolution the Khazars wiped out the Czar and the Russian aristocracy and completely reconquered Russia which they have kept in subjection ever since with the most appalling cruelty. They are also now well on the way to world domination by a combination of cool cheek and the use of all the dirtiest means which are effective for their purpose.

[Page 16]

 

 

 

4

THE JEWS IN BRITAIN

 

THE Jews now come into the British story. In 1066 when William of Normandy came to England he had Jews in his train. It is pretty certain that these Jews would have been responsible for the idea of compiling the Doomsday Book in order to acquire a complete inventory of the country to give information to guide them in exploiting it by means of usurious money lending.

They became unpopular with the English but appear to have stayed in the country under the protection of successive kings who probably found them useful for revenue purposes until, in 1290, that great king and man of vision, Edward I, decided that it was necessary to expel them from the country for many grave offences endangering the safety of his realm and lieges. Twenty years later, Edward II suppressed the Knights Templar who were the bankers of the period and also the ancestors of Freemasonry. As a result England was prosperous during the 14th, 15th and 16th centuries and was known as Merrie England.

Later the Jews were also expelled from France, the Knights Templar having also been suppressed, as in England. The result in France was also great prosperity until the end of the 18th century when the secret societies and Ashkenazim Jews ruined it with the French Revolution. After that the Jews got a grip on the country and it has been in trouble ever since. A study of Nesta Webster’s books on Secret Societies and Subversive Movements and on The French Revolution are of the greatest importance in connection with this. They are a most exhaustive study of the subject and one which is essential to our understanding of what is going on in the world. One slight criticism of Mrs. Webster’s work is that she does not seem to have realised the anti-Christian significance of British Masonry or of its real connection behind the scenes with other societies, such as Grand Orient.

[Page 17]

It would probably astonish at least 99 per cent of British Freemasons to be told that it is anti-Christian and, in essence, Judaic. The vast majority just become Masons and leave it at that. They have no understanding of fundamental values and do not think of investigating. Most of them join because they have been told it is a good thing and that it will help them in their trade or profession. But, like all the other secret societies it is, in the final resort, under Jewish control and can therefore be used to exert influence on men in all walks of life and usually in leading positions, to take courses which are designed to lead, in the long run, to the destruction of Gentile and, in particular, of British and Nordic power and prestige and the eventual complete domination of the world by the Sanhedrin or the inner ring of international financiers or the Elders of Zion or whatever you like to call the body of about 300 men referred to by Disraeli and Walter Rathenau.

Investigation shows that movements like Theosophy, Grand Orient, Freemasonry, Illuminism, The Templars, Rosicrucians, etc., derive their ideas from the Jewish Cabala. It is true that many of the leading lights in these movements have been Gentiles and that some of them have apparently been started by Gentiles. In fact, Adam Weishaupt the Bavarian Illuminist, seems to have been the chief architect of the modern secret society movements, but the control in all cases eventually passes into the hands of the Sanhedrin. In fact, in the final analysis, it all comes from Satan, as is proved by the black magic basis although, normally, this is only known to the most secret and advanced adepts. It is to be noted that the works of all these societies never further but are always to the detriment of the Nordic peoples. They are always against individual and national sovereignty. On the other hand they always work to further destructive purposes by means of Nihilism, Socialism or Communism. Also, they are always in favour of World Jewry purposes and were, for some time, of Pan Germanism, because Germany was the base of the Jew financiers and Pan-Germanism was a means of greatly weakening the Nordic peoples and of spreading the chaos necessary for the breeding of Communism.

It has been stated above that the Reformation was really the result in England of the age-long resistance of the British Church to Roman domination but this does not mean that Britain was not influenced in any way by the Continental movements of Luther and Calvin. Calvin went to Geneva from France where his name was spelt Cauin, possibly a French effort to spell Cohen. The Jews claim that he was of Jewish extraction. An unfortunate result of his efforts, as far as Britain was concerned, was that he organised great numbers of revolutionary orators who were spread about Western Europe, with a good sprinkling in England and Scotland. These men laid the ground work for revolution under a cloak of religious fervour.

[Page 18]

It should be noted that this religious fervour did not show much of the love of Christ. It was much more inclined to display the rigid legalism of the Mosaic Law and of the influence of the Talmud and to contract all religion into rigid observance of the “Sabbath”, a Jewish ordinance and regarded as such by Calvin. In fact it was more like Judaism than Christianity. And Judaism, be it remembered, was based on the Talmud and the Shulchan Aruk and inculcated a spirit teaching that all non-Jews are animals. Although they had been expelled, it is clear that the Jews retained, or in time regained contacts in England because, during the reign of Charles I, they organised the English Revolution by similar methods to those used later to organise the French Revolution. In both cases the revolutions were brought about by the activities of secret societies and the use of “mobs”, organised and paid from behind the scenes in London and Paris respectively. In the case of Paris, at least, the men who made up the ruffianly crowd were definitely imported into Paris for the purpose. Cromwell was financed by the Amsterdam Jewish Rabbi Manasseh Ben Israel and Fernandez Carvajal, “The Great Jew” as he was called, was the chief contractor of the New Model Army. It was the Jews who insisted upon and had the power to bring about, through the control of money, the execution or really murder of Charles I, in order then to be able to regain admission to England which they did, illegally, under Cromwell.

The “Levellers” and the “Rationalists” in the army had the same doctrines as the French Revolutionaries and they were what we, to-day, know as Communists. The evidence for all this is available from Jewish sources, e.g., the writing of Isaac Disraeli, father of Benjamin, Earl of Beaconsfield, the writings of Benjamin himself and in the Protocols of the Elders of Zion which fell into Gentile hands in 1897, is the sentence:

Remember the French Revolution, the secrets of its preparation are well known to us for it was entirely the work of our hands.

But Cromwell, even with the assistance of his Geneva sympathisers, dispensing Judaic barbarity, failed to subdue Scotland where Charles II was still called King. It is of interest that Charles accepted the Presbyterian form of Christianity for Scotland and that this form is probably more like the old British Church than that of any other kind of modern times. Steadily the feeling in England came round to the Scottish point of view and, on Cromwell’s death, all Britain welcomed the restoration of Charles II.

Unfortunately, Charles had no idea of the Jewish problem or plans. The wisdom and experience of Edward I had become lost in centuries of segregation from the Jewish poison. And the enemies of Kingship were now entrenched within his kingdom. Charles was, however, aware of the dangers of a “Popish Plot” cry and worked against it but, with the accession of James II the Jews developed propaganda against the Papacy and got the people divided on it, while, under cover of it, plans were prepared for placing control of the finances of both England and Scotland in their hands.

[Page 19]

The chief figure amongst those who deserted James at the crucial moment was John Churchill, first Duke of Marlborough. According to the Jewish Encyclopaedia this duke, for many years, received not less than £6,000 a year from the Dutch Jew, Solomon Medina.

For further evidence on what is said above, reference should be made to The Nameless War by the late Capt. A. H. M. Ramsay, M. P. Nesta Webster’s books and Isaac Disraeli’s two volume Life of Charles I, published in 1851 and referred to by Ramsay.

After the Amsterdam Jews had successfully financed the rebellion against James II, in 1689, the chief of them, Solomon Medina, followed William of Orange to England. The result was to bring about a closer connection between the London and Amsterdam Jewish communities and the transfer of the centre of finance from the Dutch to the English capital. According to Disraeli its practice in England has been equally injurious. (Sybil, Book I.)

The real objective of the “Glorious Revolution” was achieved in 1694 when the Royal consent was given for the setting up of the Bank of “England and the institution of the National Debt. This Charter handed over to an anonymous and private committee the Royal prerogative of creating money and converted the basis of wealth to gold. The money thus created was “negative money”, a book entry, a debt which, by virtue of the mechanism itself could never be repaid. The charter enabled the international moneylenders to secure their loans on the taxes of the country instead of on the doubtful undertaking of some ruler or potentate which was all the security they could previously obtain.

From then on economic machinery was set in motion which ultimately reduced all wealth to the fictitious terms of gold which the Jews control and drained away the life blood of the land which was the birthright of the British peoples.

Shortly afterwards the political and economic union of England and Scotland was forced on Scotland with wholesale corruption and, in defiance of the adverse vote of every county and borough. The main objects of the Union, suppression of the Royal Mint in Scotland and Scottish responsibility, too, for the National “Debt”, were then achieved. The grip of the money-lenders was now complete throughout Great Britain but there was a danger that the members of the new Joint Parliament might, in time, in the spirit of their ancestors, challenge this.

So, to provide against this, the party system was brought into being, thus frustrating true national reaction and enabling the wire-pullers to divide and rule. The financiers used their newly established power to ensure that their own men and their own policies should secure the limelight and that they should have sufficient support from their newspapers, pamphlets and banking accounts to carry the day. This state of affairs is still in full blast to-day.

[Page 20]

As Capt. Ramsay points out, gold was soon to become the basis of loans, ten times the size of the amount deposited. That is £100 in gold would be legal security for £1,000 of loans. At 3 per cent therefore, £100 in gold could earn £30 interest annually with no more trouble to the lender than the keeping of a few ledger entries. The owner of £100 of land, however, still must work every hour of daylight in order to make perhaps 4 per cent. It is inevitable that moneylenders must become millionaires and those who own and work the land, the English man and the Scotsman, must be ruined. The process has continued inexorably till now, when it is nearly completed. It has been hypocritically camouflaged by clever propaganda as helping the poor by mulching the rich. In reality it is nothing of the kind. In the main it has been the deliberate ruination of the landed classes, the leaders among the Gentiles and their supplanting by the Jew financiers and their hangers-on.

The Whig philosophy, descended from Calvinism and other Puritan movements, is always the attack of the black-coated theorist on the practical man, such as the farmer, the sailor, the engineer and the pioneer. Basically it denies personal initiative and judgments and substitutes a set of transcendental values incapable of and, indeed, almost resenting any attempt at proof. Once this is understood, it becomes clear how the philosophy is essential to the supremacy of the financial system and those who control it. What appear to be failures of policy are really the greatest successes. Words become reversed. Stealing is a crime but unnecessary taxation is statesmanship.

With the return of the Jews, Freemasonry also started and developed to such an extent that the country is now riddled with it, particularly in the higher grades of Government Service and the Church of England.

[Page 21]

 

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Deadlier than the H-Bomb – Part 1 – Author’s Preface — Publishers’ Note — Introduction — Early British History — The Jews — The Khazars — The Jews in Britain

Deadlier than the H-Bomb – Part 2 – Money Lending — Some Effects of the Usury System — Two Jewish Plans

Deadlier than the H-Bomb – Part 3  – The Poison in Britain — The Poison in America

Deadlier than the H-Bomb – Part 4 –  – The League of Nations — Hitler — The War — Winston Churchill — The Plot in America

Deadlier than the H-Bomb – Part 5  – The United Nations — Post War Britain — A Hint from the Bible — Famous Men on the Jews

Deadlier than the H-Bomb – Part 6  – Other Means of Assault by the Jews — The Remedy — Bibliography

 

PDF of this post. Click to view or download (0.6 MB) >> DEADLIER than the H-BOMB – Part 1

 

Version History

 

Version 3: Mar 7, 2020 — Re-uploaded images and PDF for katana17.com/wp/ version.

 

Version 2: Jul 9, 2015 — Improved formatting.

 

Version 1: Published Nov 30, 2014

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